Thematic Bible
Thematic Bible
Abraham » Piety of
And Jehovah shall be seen to Abram, and will say, To thy seed will I give this land, and he will build there an altar to Jehovah, being seen to him. And he will remove from thence to the mountain from the cast of the house of God, and shall stretch forth his tent; Bethel from the sea, and Hai from the east, and he shall build there an altar to Jehovah, and will call upon the name of Jehovah.
To the place of the altar which he made there in the beginning; and there he will call on the name of Jehovah.
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And Abram will pitch his tent, and will come and will dwell by the oaks of Mamra which is in Hebron, and he will build there an altar to Jehovah.
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For I know him, for that he will command his sons and his house after him; and they watched the way of Jehovah to do justice and judgment, for Jehovah to bring upon Abraham what he spake to him.
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And now turn back to the man the woman; for he is a prophet, and he shall pray for thee, and do thou live: and if thou turn her not back, know that dying, thou shalt die, thou and all which are to thee.
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And be will plant the tamarisk by the well of the oath, and will call there upon the name of Jehovah, the eternal God.
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And Abraham will rise early in the morning, and will saddle his ass, and will take two of his boys with him, and Isaak his son, and he will cleave the wood for the burnt offering, and will rise up and go to the place God spake to him. In the third day, Abraham will lift up his eyes and will see the place from far And Abraham will say to his boys, Sit ye here in this place with the ass; I and the boy will go even there and worship, and will turn back to you. read more.
And Abraham will take the wood of the burnt offering, and put upon Isaak his son; and will take in his hand the fire and the knife, and they will go, they two together. And Isaak will say to Abraham his father, and he will say, My father: and he will say, Behold, me, my son: And he will say, Behold the fire and the wood, and where the sheep for a burnt offering? And Abraham will say, God will see to himself the sheep for a burnt-offering my son: and they will go, they two together. And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood. And Abraham will stretch out the hand and will take the knife to slaughter his son. And the messenger of Jehovah will call to him out of the heavens, and will say, Abraham, Abraham. And he will say, Behold me. And he will say, Thou shalt not put forth thy hand upon the boy, and thou shalt do nothing to him; for now I know that thou feared God, and thou didst not spare thy son thine only, from me. And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.
And Abraham will take the wood of the burnt offering, and put upon Isaak his son; and will take in his hand the fire and the knife, and they will go, they two together. And Isaak will say to Abraham his father, and he will say, My father: and he will say, Behold, me, my son: And he will say, Behold the fire and the wood, and where the sheep for a burnt offering? And Abraham will say, God will see to himself the sheep for a burnt-offering my son: and they will go, they two together. And they will come to the place which God said to him; and Abraham will build an altar there, and put in order the wood: and he will find Isaak his son, and put him upon the altar, upon the wood. And Abraham will stretch out the hand and will take the knife to slaughter his son. And the messenger of Jehovah will call to him out of the heavens, and will say, Abraham, Abraham. And he will say, Behold me. And he will say, Thou shalt not put forth thy hand upon the boy, and thou shalt do nothing to him; for now I know that thou feared God, and thou didst not spare thy son thine only, from me. And Abraham will lift up his eyes, and will see and behold a ram behind, being held in a thicket by his horns: and Abraham will come and take the ram and bring it for a burnt offering instead of his son.
Because that Abraham listened to my voice, and he will watch my watches, my commands, my statutes, and my precepts.
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Thou thyself Jehovah the God who chose in Abram, and thou broughtest him from Ur of the Chaldees, and didst set his name Abraham. And thou didst find his heart faithful before thee, and thou didst cut out a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, the Perezzites, the Jebusites, and the Girgashites, to give to his seed: and thou wilt set up thy words, for thou art just:
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being. Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be.
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Art thou not our God? Thou didst dispossess the inhabitants of this land from before thy people Israel, and thou. wilt give it to the seed of Abraham thy beloved forever.
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And thou, Israel, my servant Jacob whom I chose thee, the seed of Abraham my beloved:
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And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God.
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Abraham » Faith of
And he believed in Jehovah; and it shall be reckoned to him justice.
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What then shall we say Abraham our father to have found, according to the flesh? For if Abraham was justified by works, he has boasting; but not toward God. For what says the writing? And Abraham believed God, and it was reckoned to him for justice. read more.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being. Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be. And not having been weak in faith, he observed not his own body already having been dead, being about a hundred years, and the death of Sarah's womb: And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God; And made perfectly certain that, what was promised, he is able to do. And therefore it was reckoned to him for justice.
And to him working, the reward is not reckoned according to favor, but according to debt. And to him not working, and believing upon him justifying the impious, his faith is reckoned for justice. As also David speaks the happiness of the man, to whom God reckons justice without works, Happy they whose iniquities were remitted, and whose sins were covered. A happy man to whom the Lord should not reckon sin. This happiness then upon circumcision, or upon uncircumcision? for we say that faith was reckoned to Abraham for justice. How then was it reckoned? to him being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the justice of the faith which in uncircumcision: for him to be father of all believing through uncircumcision; for justice also to be reckoned to them: And father of circumcision to them not of circumcision only, but also to them, walking in order in the tracks of the uncircumcision, of the faith of our father Abraham. For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith. For if they of the law, heirs, faith was made void, and the promise left inactive: For the law works wrath: for where is no law, no transgression. Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being. Who against hope believed upon hope, for him to become father of many nations, according to that said, So shall thy seed be. And not having been weak in faith, he observed not his own body already having been dead, being about a hundred years, and the death of Sarah's womb: And for the promise of God he was not separated by unbelief; but was strengthened in faith, having given glory to God; And made perfectly certain that, what was promised, he is able to do. And therefore it was reckoned to him for justice.
As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham.
So that they of faith are praised with faithful Abraham.
By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming. By faith he dwelt in the land of promise, as a strange land, having dwelt in tents with Isaac and Jacob, co-heirs of the same promise: For he awaited a city having foundations, whose artificer and maker is God.
By faith Abraham had brought near Isaac, being tried: and he having received the promises brought near the only born, To whom it was spoken, That in Isaac shall seed be called to thee: Reckoning that God was also able to raise from the dead; whence he also received him in a parable.
Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. read more.
Therefore ye see that man is justified from works, and not from faith alone.
Therefore ye see that man is justified from works, and not from faith alone.
Adoption » Is of God's grace
And say, Thus said the Lord Jehovah to Jerusalem; Thy birth and thy nativity from the land of the Canaanite; thy father the Amorite, and thy mother a Hittite. And thy nativity, in the day thou wert born thy navel was not cut, and thou wert not washed in water for my looking upon; and salting, thou welt not salted, and swathing, thou wert not swathed. No eye spared upon thee to do one of these to thee, to pity upon thee; and thou wilt be east to the face of the field in loathing of thy soul in the day of bringing thee forth. read more.
And I shall pass by thee and see thee being trodden under foot in thy bloods, and saying to thee in thy bloods, Live; and saying to thee in thy bloods, Live.
And I shall pass by thee and see thee being trodden under foot in thy bloods, and saying to thee in thy bloods, Live; and saying to thee in thy bloods, Live.
Therefore of faith, that according to grace; the promise to be firm to all the seed; not to that of the law only, but also to that of the faith of Abraham; who is father of us all, (As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.
Creation » The formation of things which had no previous existence
By faith we perceive that the times were adjusted by the word of God, so that things seen have been born not of things brought to light.
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(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.
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Quickening » Of God's people » By the father
Who didst cause us to see great straits and evils; thou wilt turn back, thou wilt preserve us alive, and from the depths of the earth thou wilt turn back, thou wilt bring us up.
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And we will not draw back from thee: thou wilt cause us to live, and we will call upon thy name.
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I beseech thee before God, making all things alive, and Christ Jesus, he having witnessed to Pontius Pilate the good confession;
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(As it has been written, That have set thee father of many nations,) over against him who believed God, making alive the dead, and calling things not being as being.
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And ye being dead in faults and in sins;
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And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.
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