Thematic Bible




Thematic Bible




Your first father was a sinner, and your guides have gone against my word.



And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer.



So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.

And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.






Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

So death came to Saul because of the sin which he did against the Lord, that is, because of the word of the Lord which he kept not; and because he went for directions to one who had an evil spirit,

So righteousness gives life; but he who goes after evil gets death for himself.










Then Jesus said to them, Truly I say to you, If you do not take the flesh of the Son of man for food, and if you do not take his blood for drink, you have no life in you.



Truly I say to you, The man whose ears are open to my word and who has faith in him who sent me, has eternal life; he will not be judged, but has come from death into life. Truly I say to you, The time is coming, it has even now come, when the voice of the Son of God will come to the ears of the dead, and those hearing it will have life. For even as the Father has life in himself, so he has given to the Son to have life in himself.

The bread which comes from heaven is such bread that a man may take it for food and never see death. I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever: and more than this, the bread which I will give is my flesh which I will give for the life of the world.

But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.

For I was tricked and put to death by sin, which took its chance through the law.

For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit. For the mind of the flesh is death, but the mind of the Spirit is life and peace:

So then, my brothers, we are in debt, not to the flesh to be living in the way of the flesh: For if you go in the way of the flesh, death will come on you; but if by the Spirit you put to death the works of the body, you will have life.

Even when we were dead through our sins, gave us life together with Christ (by grace you have salvation), So that we came back from death with him, and are seated with him in the heavens, in Christ Jesus;





No man has authority over the wind, to keep the wind; or is ruler over the day of his death. In war no man's time is free, and evil will not keep the sinner safe.

For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

For I am certain that you will send me back to death, and to the meeting-place ordered for all living.



Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.



But now Christ has truly come back from the dead, the first-fruits of those who are sleeping. For as by man came death, so by man there is a coming back from the dead. For as in Adam death comes to all, so in Christ will all come back to life. read more.
But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.

For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken. But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come. read more.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men. And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number. For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ. So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men. Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man. And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace: That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.








No man has authority over the wind, to keep the wind; or is ruler over the day of his death. In war no man's time is free, and evil will not keep the sinner safe.

For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

For I am certain that you will send me back to death, and to the meeting-place ordered for all living.



Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.







Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

So death came to Saul because of the sin which he did against the Lord, that is, because of the word of the Lord which he kept not; and because he went for directions to one who had an evil spirit,

So righteousness gives life; but he who goes after evil gets death for himself.




Your first father was a sinner, and your guides have gone against my word.



And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer.






For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken. But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come. read more.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men. And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number. For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ. So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men. Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.


Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men, Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God. And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.

For in the past we were foolish, hard in heart, turned from the true way, servants of evil desires and pleasures, living in bad feeling and envy, hated and hating one another. But when the mercy of God our Saviour, and his love to man was seen, Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit, read more.
Which he gave us freely through Jesus Christ our Saviour; So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life.

Who would have had faith in the word which has come to our ears, and to whom had the arm of the Lord been unveiled? For his growth was like that of a delicate plant before him, and like a root out of a dry place: he had no grace of form, to give us pleasure; Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him. read more.
But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come. But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well. We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all. Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word. They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people. And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth. And the Lord was pleased ... see a seed, long life, ... will do well in his hand. ... ... made clear his righteousness before men ... had taken their sins on himself.

Which God has now put into effect for our children, by sending Jesus; as it says in the second Psalm, You are my Son; this day I have given you being. And about his coming back from the dead, never again to go to destruction, he has said these words, I will give you the holy and certain mercies of David. Because he says in another Psalm, You will not let your Holy One see destruction. read more.
Now David, having done God's work for his generation, went to sleep, and was put with his fathers, and his body came to destruction: But he, who was lifted up by God, did not see destruction. And so, let it be clear to you, my brothers, that through this man forgiveness of sins is offered to you: And through him everyone who has faith is made free from all those things, from which the law of Moses was not able to make you free.

For all have done wrong and are far from the glory of God; And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

For when we were still without strength, at the right time Christ gave his life for evil-doers. Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life. But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us. read more.
Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him. For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life; And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God. For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken. But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come. But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men. And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number. For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ. So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men. Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness. But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way! For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer. read more.
For I, through the law, have become dead to the law, so that I might be living to God. I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place. By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever. And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. read more.
But when Jesus had made one offering for sins for ever, he took his place at the right hand of God; And has been waiting there from that time, till all who are against him are made a foot-rest for his feet. Because by one offering he has made complete for ever those who are made holy.


For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living? For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband. So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man. read more.
In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God. For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death. But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter. What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's. But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.



No man has authority over the wind, to keep the wind; or is ruler over the day of his death. In war no man's time is free, and evil will not keep the sinner safe.

For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

For I am certain that you will send me back to death, and to the meeting-place ordered for all living.



Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.



For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken. But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come. read more.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men. And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number. For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ. So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men. Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.






Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

So death came to Saul because of the sin which he did against the Lord, that is, because of the word of the Lord which he kept not; and because he went for directions to one who had an evil spirit,

So righteousness gives life; but he who goes after evil gets death for himself.




For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken. But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come. read more.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men. And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number. For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.





If they do wrong against you, (for no man is without sin,) and you are angry with them and give them up into the power of those who are fighting against them, so that they take them away as prisoners into a strange land, far off or near;


What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin; As it is said in the holy Writings, There is not one who does righteousness; Not one who has the knowledge of what is right, not one who is a searcher after God; read more.
They have all gone out of the way, there is no profit in any of them; there is not one who does good, not so much as one:

The ear has not had news of, or the eye seen, ... any God but you, working for the man who is waiting for him. Will you not have mercy on him who takes pleasure in doing righteousness, even on those who keep in mind your ways? Truly you were angry, and we went on doing evil, and sinning against you in the past. For we have all become like an unclean person, and all our good acts are like a dirty robe: and we have all become old like a dead leaf, and our sins, like the wind, take us away. read more.
And there is no one who makes prayer to your name, or who is moved to keep true to you: for your face is veiled from us, and you have given us into the power of our sins.

If they do wrong against you, (for no man is without sin,) and you are angry with them, and give them up into the power of those who are fighting against them, so that they take them away prisoners to a land far off or near;

The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good. The Lord was looking down from heaven on the children of men, to see if there were any who had wisdom, searching after God. They have all gone out of the way together; they are unclean, there is not one who does good, no, not one. read more.
Have all the workers of evil no knowledge? they take my people for food as they would take bread; they make no prayer to the Lord.

And one came to him and said, Master, what good thing have I to do, so that I may have eternal life? And he said to him, Why are you questioning me about what is good? One there is who is good: but if you have a desire to go into life, keep the rules of the law.






Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

So death came to Saul because of the sin which he did against the Lord, that is, because of the word of the Lord which he kept not; and because he went for directions to one who had an evil spirit,

So righteousness gives life; but he who goes after evil gets death for himself.







Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

So death came to Saul because of the sin which he did against the Lord, that is, because of the word of the Lord which he kept not; and because he went for directions to one who had an evil spirit,

So righteousness gives life; but he who goes after evil gets death for himself.



For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil: Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken. But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come. read more.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men. And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number. For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ. So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men. Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man. And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace: That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.

Now the snake was wiser than any beast of the field which the Lord God had made. And he said to the woman, Has God truly said that you may not take of the fruit of any tree in the garden? And the woman said, We may take of the fruit of the trees in the garden: But of the fruit of the tree in the middle of the garden, God has said, If you take of it or put your hands on it, death will come to you. read more.
And the snake said, Death will not certainly come to you: For God sees that on the day when you take of its fruit, your eyes will be open, and you will be as gods, having knowledge of good and evil. And when the woman saw that the tree was good for food, and a delight to the eyes, and to be desired to make one wise, she took of its fruit, and gave it to her husband. And their eyes were open and they were conscious that they had no clothing and they made themselves coats of leaves stitched together. And there came to them the sound of the Lord God walking in the garden in the evening wind: and the man and his wife went to a secret place among the trees of the garden, away from the eyes of the Lord God. And the voice of the Lord God came to the man, saying, Where are you? And he said, Hearing your voice in the garden I was full of fear, because I was without clothing: and I kept myself from your eyes. And he said, Who gave you the knowledge that you were without clothing? Have you taken of the fruit of the tree which I said you were not to take? And the man said, The woman whom you gave to be with me, she gave me the fruit of the tree and I took it. And the Lord God said to the woman, What have you done? And the woman said, I was tricked by the deceit of the snake and I took it. And the Lord God said to the snake, Because you have done this you are cursed more than all cattle and every beast of the field; you will go flat on the earth, and dust will be your food all the days of your life: And there will be war between you and the woman and between your seed and her seed: by him will your head be crushed and by you his foot will be wounded. To the woman he said, Great will be your pain in childbirth; in sorrow will your children come to birth; still your desire will be for your husband, but he will be your master. And to Adam he said, Because you gave ear to the voice of your wife and took of the fruit of the tree which I said you were not to take, the earth is cursed on your account; in pain you will get your food from it all your life. Thorns and waste plants will come up, and the plants of the field will be your food; With the hard work of your hands you will get your bread till you go back to the earth from which you were taken: for dust you are and to the dust you will go back.

But now Christ has truly come back from the dead, the first-fruits of those who are sleeping. For as by man came death, so by man there is a coming back from the dead. For as in Adam death comes to all, so in Christ will all come back to life. read more.
But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming. Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power. For his rule will go on till he has put all those who are against him under his feet. The last power to come to an end is death. For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him. And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.






Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

So death came to Saul because of the sin which he did against the Lord, that is, because of the word of the Lord which he kept not; and because he went for directions to one who had an evil spirit,

So righteousness gives life; but he who goes after evil gets death for himself.







Because of your sin against me before the children of Israel at the waters of Meribath Kadesh in the waste land of Zin; because you did not keep my name holy among the children of Israel.

So death came to Saul because of the sin which he did against the Lord, that is, because of the word of the Lord which he kept not; and because he went for directions to one who had an evil spirit,

So righteousness gives life; but he who goes after evil gets death for himself.




No man has authority over the wind, to keep the wind; or is ruler over the day of his death. In war no man's time is free, and evil will not keep the sinner safe.

For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

For I am certain that you will send me back to death, and to the meeting-place ordered for all living.



Because the fate of the sons of men and the fate of the beasts is the same. As is the death of one so is the death of the other, and all have one spirit. Man is not higher than the beasts; because all is to no purpose.