50 Bible Verses about Death Of A Child

And then on the seventh day the child's death took place. And David's servants were in fear of giving him the news of the child's death: for they said, Truly, while the child was still living he gave no attention when we said anything to him: what will he do to himself if we give him word that the child is dead?

In the night, this woman, sleeping on her child, was the cause of its death.

But now that the child is dead there is no reason for me to go without food; am I able to make him come back to life? I will go to him, but he will never come back to me.

Dear in the eyes of the Lord is the death of his saints.

And she went some distance away, about an arrow flight, and seating herself on the earth, she gave way to bitter weeping, saying, Let me not see the death of my child.

And brother will give up brother to death, and the father his child; and children will go against their fathers and mothers, and put them to death.

And brother will give up brother to death, and the father his child: and children will go against their fathers and mothers, and put them to death.

For death has come up into our windows, forcing its way into our great houses; cutting off the children in the streets and the young men in the wide places.

And I will put her children to death; and all the churches will see that I am he who makes search into the secret thoughts and hearts of men: and I will give to every one of you the reward of your works.

Up, then! go back to your house; and in the hour when your feet go into the town, the death of the child will take place.

Fathers are not to be put to death for their children or children for their fathers: every man is to be put to death for the sin which he himself has done.

Then Herod, when he saw that he had been tricked by the wise men, was very angry; and he sent out, and put to death all the male children in Beth-lehem and in all the parts round about it, from two years old and under, acting on the knowledge which he had got with care from the wise men.

If a man has a son who is hard-hearted and uncontrolled, who gives no attention to the voice of his father and mother, and will not be ruled by them, though they give him punishment:

Then his servants said to him, Why have you been acting in this way? you were weeping and going without food while the child was still living; but when the child was dead, you got up and had a meal.

Go quickly to her, and on meeting her say to her, Are you well? and your husband and the child, are they well? And she said in answer, All is well.

Give your son training while there is hope; let not your heart be purposing his death.

And the other woman said, No; but the living child is my son and the dead one yours. But the first said, No; the dead child is your son and the living one mine. So they kept on talking before the king.

And when Elisha came into the house he saw the child dead, stretched on his bed.

Truly I say to you, There are some of those here who will not have a taste of death, till they see the Son of man coming in his kingdom.

And when he had gone in, he said to them, Why are you making such a noise and weeping? The child is not dead, but sleeping.

See, all souls are mine; as the soul of the father, so the soul of the son is mine: death will be the fate of the sinner's soul.

He said, Make room; for the girl is not dead, but sleeping. And they were laughing at him.

And when she was very near death the women who were with her said, Have no fear, for you have given birth to a son. But she made no answer and gave no attention to it.

Master, Moses said, If a man, at the time of his death, has no children, let his brother take his wife, and get a family for his brother;

In this way it is clear who are the children of God and who are the children of the Evil One; anyone who does not do righteousness or who has no love for his brother, is not a child of God.

And when I got up to give my child the breast, I saw that it was dead; but in the morning, looking at it with care, I saw that it was not my son.

And the second took her, and at his death there were no offspring; and the third the same:

No longer will there be there a child whose days are cut short, or an old man whose days have not come to their full measure: for the young man at his death will be a hundred years old, and he whose life is shorter than a hundred years will seem as one cursed.

And all the seven had no seed. Last of all the woman herself came to her death.

And he took him in to his mother, and she took him on her knees and kept him there till the middle of the day, when his life went from him.

Do not keep back training from the child: for even if you give him blows with the rod, it will not be death to him.

If a man has a hundred children, and his life is long so that the days of his years are great in number, but his soul takes no pleasure in good, and he is not honoured at his death; I say that a birth before its time is better than he.

For I have no pleasure in the death of him on whom death comes, says the Lord: be turned back then, and have life.

Saying, Get up and take the young child and his mother, and go into the land of Israel: because they who were attempting to take the young child's life are dead.

Now after the death of Moses, the servant of the Lord, the word of the Lord came to Joshua, the son of Nun, Moses' helper, saying,

Give him blows with the rod, and keep his soul safe from the underworld

So Rachel came to her end and was put to rest on the road to Ephrath (which is Beth-lehem).

Now there were seven brothers, and the first had a wife and came to his end, having no children;

But these two things will come on you suddenly in one day, the loss of children and of husband: in full measure they will come on you, for all your secret arts, and all your wonders.

And death will come to every mother's first male child in all the land of Egypt, from the child of Pharaoh on his seat of power, to the child of the servant-girl crushing the grain; and the first births of all the cattle.

Any man who gives a blow to his father or his mother is certainly to be put to death.

And in the hour when her life went from her (for death came to her), she gave the child the name Ben-oni: but his father gave him the name of Benjamin.

And death has no more power over them, for they are equal to the angels, and are sons of God, being of those who will come back from the dead.

In Ramah there was a sound of weeping and great sorrow, Rachel weeping for her children, and she would not be comforted for their loss.

And let those who all their lives were in chains because of their fear of death, go free.

When this came to his ears, Jesus said, The end of this disease is not death, but the glory of God, so that the Son of God may have glory because of it.

But he did not put their children to death; for the orders of the Lord recorded in the book of the law of Moses say, The fathers are not to be put to death for the children, or the children for their fathers; but a man is to be put to death for the sin which he himself has done.

But when Herod was dead, an angel of the Lord came in a dream to Joseph in Egypt,

If brothers are living together and one of them, at his death, has no son, the wife of the dead man is not to be married outside the family to another man: let her husband's brother go in to her and make her his wife, doing as it is right for a brother-in-law to do.

In those days Hezekiah was ill and near death. And Isaiah the prophet, the son of Amoz, came to him, and said to him, The Lord says, Put your house in order; for your death is near.