36 Bible Verses about Mediator

For there is one God and one peacemaker between God and men, the man Christ Jesus,

For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him.

And the men, turning from that place, went on to Sodom: but Abraham was still waiting before the Lord. And Abraham came near, and said, Will you let destruction come on the upright with the sinners? If by chance there are fifty upright men in the town, will you give the place to destruction and not have mercy on it because of the fifty upright men?read more.
Let such a thing be far from you, to put the upright to death with the sinner: will not the judge of all the earth do right? And the Lord said, If there are fifty upright men in the town, I will have mercy on it because of them. And Abraham answering said, Truly, I who am only dust, have undertaken to put my thoughts before the Lord: If by chance there are five less than fifty upright men, will you give up all the town to destruction because of these five? And he said, I will not give it to destruction if there are forty-five. And again he said to him, By chance there may be forty there. And he said, I will not do it if there are forty. And he said, Let not the Lord be angry with me if I say, What if there are thirty there? And he said, I will not do it if there are thirty. And he said, See now, I have undertaken to put my thoughts before the Lord: what if there are twenty there? And he said, I will have mercy because of the twenty. And he said, O let not the Lord be angry and I will say only one word more: by chance there may be ten there. And he said, I will have mercy because of the ten.

So now, give the man back his wife, for he is a prophet, and let him say a prayer for you, so your life may be safe: but if you do not give her back, be certain that death will come to you and all your house.

(I was between the Lord and you at that time, to make clear to you the word of the Lord: because, through fear of the fire, you did not go up the mountain;) saying,

And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin. Then Moses went back to the Lord and said, This people has done a great sin, making themselves a god of gold; But now, if you will give them forgiveness--but if not, let my name be taken out of your book.

Do you go near: and after hearing everything which the Lord our God has to say, give us an account of all he has said to you, and we will give ear, and do it.

And I went down on my face before the Lord, as at the first, for forty days and forty nights, without taking food or drinking water, because of all your sin, in doing evil in the eyes of the Lord and moving him to wrath.

I will give them a prophet from among themselves, like you, and I will put my words in his mouth, and he will say to them whatever I give him orders to say.

And the Lord, the God of their fathers, sent word to them by his servants, sending early and frequently, because he had pity on his people and on his living-place;

From the day when your fathers came out of Egypt till this day, I have sent my servants the prophets to you, getting up early every day and sending them:

Certainly the Lord will do nothing without making clear his secret to his servants, the prophets.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town;

And give orders that Aaron and his sons are to keep their place as priests; any strange person who comes near is to be put to death.

And you will be a kingdom of priests to me, and a holy nation. These are the words which you are to say to the children of Israel.

And Moses said to Aaron, Come near to the altar and make your sin-offering and your burned offering to take away your sin and the sin of the people, and make the people's offering to take away their sin; as the Lord has given orders.

And he took his place between the dead and the living: and the disease was stopped.

And you and your sons with you are to be responsible as priests for the altar and everything on it, and everything inside the veil; you are to do the work of priests; I have given you your position as priests; and any other man who comes near will be put to death.

It is not enough for one who is my servant to put the tribes of Jacob again in their place, and to get back those of Israel who have been sent away: my purpose is to give you as a light to the nations, so that you may be my salvation to the end of the earth.

See my servant, whom I am supporting, my loved one, in whom I take delight: I have put my spirit on him; he will give the knowledge of the true God to the nations.

But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come. But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well. We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all.

You, to whom the law was given as it was ordered by angels, and who have not kept it.

Give now a cry for help; is there anyone who will give you an answer? and to which of the holy ones will you make your prayer?

Even now my witness is in heaven, and the supporter of my cause is on high. My friends make sport of me; to God my eyes are weeping, So that he may give decision for a man in his cause with God, and between a son of man and his neighbour.

If now there may be an angel sent to him, one of the thousands which there are to be between him and God, and to make clear to man what is right for him;

In the visions of my head on my bed I saw a watcher, a holy one, coming down from heaven,

For the law was given through Moses; grace and the true way of life are ours through Jesus Christ.

Who, being the outshining of his glory, the true image of his substance, supporting all things by the word of his power, having given himself as an offering making clean from sins, took his seat at the right hand of God in heaven;

For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith; Who kept faith with God who gave him his place, even as Moses did in all his house. And it was right for this man to have more honour than Moses, even as the builder of a house has more honour than the house.read more.
For every house has a builder; but the builder of all things is God. And Moses certainly kept faith as a servant, in all his house, and as a witness of those things which were to be said later; But Christ as a son, over his house; whose house are we, if we keep our hearts fixed in the glad and certain hope till the end.

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

But now his position as priest is higher. because through him God has made a better agreement with man, based on the giving of better things.

For this cause it was necessary to make the copies of the things in heaven clean with these offerings; but the things themselves are made clean with better offerings than these. For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

Now it was clear to Joab, the son of Zeruiah, that the king's heart was turning to Absalom. And Joab sent to Tekoa and got from there a wise woman, and said to her, Now make yourself seem like one given up to grief, and put on the clothing of sorrow, not using any sweet oil for your body, but looking like one who for a long time has been weeping for the dead: And come to the king and say these words to him. So Joab gave her words to say.read more.
And the woman of Tekoa came to the king, and falling on her face, gave him honour and said, Give me help, O king. And the king said to her, What is your trouble? And her answer was, Truly I am a widow, and my husband is dead. And I had two sons, and the two of them had a fight in the field, and there was no one to come between them, and one with a blow put the other to death. And now all the family is turned against me, your servant, saying, Give up him who was the cause of his brother's death, so that we may put him to death in payment for the life of his brother, whose life he took; and we will put an end to the one who will get the heritage: so they will put out my last burning coal, and my husband will have no name or offspring on the face of the earth. And the king said to the woman, Go to your house and I will give orders about this. And the woman of Tekoa said to the king, My lord, O king, may the sin be on me and on my family, and may the king and the seat of his kingdom be clear of sin! And the king said, If anyone says anything to you, make him come to me, and he will do you no more damage. Then she said, Let the king keep in mind the Lord your God, so that he who gives punishment for blood may be kept back from further destruction and that no one may send death on my son. And he said, By the living Lord, not a hair of your son's head will come to the earth. Then the woman said, Will the king let his servant say one word more? And he said, Say on. And the woman said, Why have you had such a thought about the people of God? (for in saying these very words the king has put himself in the wrong because he has not taken back the one whom he sent far away.) For death comes to us all, and we are like water drained out on the earth, which it is not possible to take up again; and God will not take away the life of the man whose purpose is that he who has been sent away may not be completely cut off from him. And now it is my fear of the people which has made me come to say these words to my lord the king: and your servant said, I will put my cause before the king, and it may be that he will give effect to my request. For the king will give ear, and take his servant out of the power of the man whose purpose is the destruction of me and my son together from the heritage of God. Then your servant said, May the word of my lord the king give me peace! for my lord the king is as the angel of God in his hearing of good and bad: and may the Lord your God be with you! Then the king said to the woman, Now give me an answer to the question I am going to put to you; keep nothing back. And the woman said, Let my lord the king say on. And the king said, Is not the hand of Joab with you in all this? And the woman in answer said, By the life of your soul, my lord the king, it is not possible for anyone to go to the right hand or to the left from anything said by the king: your servant Joab gave me orders, and put all these words in my mouth: This he did, hoping that the face of this business might be changed: and my lord is wise, with the wisdom of the angel of God, having knowledge of everything on earth. And the king said to Joab, See now, I will do this thing: go then and Come back with the young man Absalom. Then Joab, falling down on his face on the earth, gave the king honour and blessing; and Joab said, Today it is clear to your servant that I have grace in your eyes, my lord king, because the king has given effect to the request of his servant. So Joab got up and went to Geshur and came back again to Jerusalem with Absalom. And the king said, Let him go to his house, but let him not see my face. So Absalom went back to his house and did not see the face of the king. Now in all Israel there was no one so greatly to be praised for his beautiful form as Absalom: from his feet to the crown of his head he was completely beautiful. And when he had his hair cut, (which he did at the end of every year, because of the weight of his hair;) the weight of the hair was two hundred shekels by the king's weight. And Absalom was the father of three sons and of one daughter named Tamar, who was very beautiful. For two full years Absalom was living in Jerusalem without ever seeing the face of the king. Then Absalom sent for Joab to send him to the king, but he would not come to him: and he sent again a second time, but he would not come. So he said to his servants, See, Joab's field is near mine, and he has barley in it; go and put it on fire. And Absalom's servants put the field on fire. Then Joab came to Absalom in his house and said to him, Why have your servants put my field on fire? And Absalom's answer was, See, I sent to you saying, Come here, so that I may send you to the king to say, Why have I come back from Geshur? it would be better for me to be there still: let me now see the king's face, and if there is any sin in me, let him put me to death. So Joab went to the king and said these words to him: and when the king had sent for him, Absalom came, and went down on his face on the earth before the king: and the king gave him a kiss.

Happy are the peacemakers: for they will be named sons of God.