Thematic Bible


Thematic Bible




And Adam was not [the one] deceived, but [it was] the woman who, when deceived, fell into sin. Verse ConceptsAdam, Sin OfSatan, As DeceiverWomenAdam and eveAdam and eve disobey godDeceptiontransition



Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. read more.
For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. read more.
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. read more.
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. Verse ConceptsAdam and Jesus ChristGod's attitude towards peopleParticipation, In ChristAbounding, Good ThingsGrace, Description OfSalvation, As A GiftSaving GraceGrowth In GraceMany Seeking SalvationSin Producing DeathNot Like ThingsOnly One PersonSin Produces DeathThe Grace Of ChristThe Grace Of GodGod's Grace

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. Verse ConceptsGod, Greatness OfAbundance, SpiritualGenerosity, God'sGrace, And Christian LifeJustification, Results OfRighteousness, As FaithVictory, Over Spiritual ForcesImputed RighteousnessGrowth In GraceLife Through ChristSin Producing DeathOnly One PersonAuthority Of DisciplesSin Produces DeathThe Grace Of GodRighteousnessGod's GraceTragedy

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. Verse ConceptsGod, Grace OfAboundingevil, warnings againstLaw, And GospelResponsibility, To GodAbounding, Evil ThingsAbundance, SpiritualGrowth In GraceGrowth Of EvilAdding EvilJustified By GraceCauses of failure inGrace Verse Law


For this reason, the promise [i.e., of being made right with God] comes through faith [in God], according to His unearned favor, so that it may be [given] with certainty to all of Abraham's descendants. The promise is given not only to those [who live] under the law [i.e., the Jews], but also to [all] those [who live] by faith, like Abraham. Abraham is the [spiritual] father of all of us [believers], Verse ConceptsAdoption, nature ofCertaintyGuaranteePaul, Teaching OfGod, Grace OfJustification Under The GospelJustification By FaithChildren Of AbrahamJustified By GraceRighteous By FaithUnder The LawGraceThe promises of GodPromises concerningFaithDadsAcceptanceFaith KjvGod's GracePromisesHaving FaithStrength And FaithFaith In Godorder

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. read more.
Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses]. Verse Conceptsevil, warnings againstAngels as God's servantsGuardiansLaw, Purpose OfMediationMoses, Significance OfResponsibility, To GodAngels Giving The LawGod's Promise To AbrahamAngels As MediatorsAngels Activities Among BelieversAngelic GuardianshipPromises

We [also] know this: Law [or, "the law of Moses"] is not intended for a righteous person, but for lawbreakers and rebels, for ungodly people and sinners, for unholy and irreverent people, for people who kill their parents, for murderers, Verse ConceptsLawlessnessGrace, And SalvationMurderSin, Nature OfHomosexualityJudgement On MurderersLack Of Holinessdisobedience

So, the law of Moses became like our "transportation to school," bringing us to [the school of] Christ where we [learn how to be] made right with God by faith [in Christ]. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses. Verse ConceptsAccepting ChristAvoiding Sinevil, warnings againsteternal life, gift ofBehaviourJustification, Necessity OfKnowledge, Of SinLaw, And GospelLegalismSelf Righteousness, And The GospelSalvation Not By WorksSelf KnowledgeJustified By WorksWorks Of The LawJustificationlawdeedsJustification Is Not By The LawJustification Is Not By Works

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. Verse ConceptsGod, Grace OfAboundingevil, warnings againstLaw, And GospelResponsibility, To GodAbounding, Evil ThingsAbundance, SpiritualGrowth In GraceGrowth Of EvilAdding EvilJustified By GraceCauses of failure inGrace Verse Law

What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet." Verse Conceptsevil, warnings againstethics, and graceHeart, Fallen And RedeemedJustice, In Believers' LivesKnowledge, Of SinKnowledge Of Good And EvilLaw, Purpose OfLaw, Ten CommandmentsMind, Of GodPopularityEffect Of The LawExcellent LawFar Be It!No SinThe Entrance Of SinCovetousnesslaw

So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. read more.
This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.


Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. Verse ConceptsGod, Grace OfAboundingevil, warnings againstLaw, And GospelResponsibility, To GodAbounding, Evil ThingsAbundance, SpiritualGrowth In GraceGrowth Of EvilAdding EvilJustified By GraceCauses of failure inGrace Verse Law

What then is [the benefit of] the law of Moses? It was introduced [as part of God's revelation] in order to define what sin was, until the seed [i.e., Jesus] would come, to whom the promise [of never ending life] was made. The law of Moses was ordained through [the medium of] angels and [delivered] through the hand of an intermediary [i.e., Moses]. Verse Conceptsevil, warnings againstAngels as God's servantsGuardiansLaw, Purpose OfMediationMoses, Significance OfResponsibility, To GodAngels Giving The LawGod's Promise To AbrahamAngels As MediatorsAngels Activities Among BelieversAngelic GuardianshipPromises

We [also] know this: Law [or, "the law of Moses"] is not intended for a righteous person, but for lawbreakers and rebels, for ungodly people and sinners, for unholy and irreverent people, for people who kill their parents, for murderers, Verse ConceptsLawlessnessGrace, And SalvationMurderSin, Nature OfHomosexualityJudgement On MurderersLack Of Holinessdisobedience

So, the law of Moses became like our "transportation to school," bringing us to [the school of] Christ where we [learn how to be] made right with God by faith [in Christ]. Verse Conceptsevil, warnings againstLaw, And GospelLaw, Purpose OfJustification By FaithSchoolsRighteous By FaithSchoollawJustification Is Not By The Law

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses. Verse ConceptsAccepting ChristAvoiding Sinevil, warnings againsteternal life, gift ofBehaviourJustification, Necessity OfKnowledge, Of SinLaw, And GospelLegalismSelf Righteousness, And The GospelSalvation Not By WorksSelf KnowledgeJustified By WorksWorks Of The LawJustificationlawdeedsJustification Is Not By The LawJustification Is Not By Works

Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. Verse ConceptsGod, Grace OfAboundingevil, warnings againstLaw, And GospelResponsibility, To GodAbounding, Evil ThingsAbundance, SpiritualGrowth In GraceGrowth Of EvilAdding EvilJustified By GraceCauses of failure inGrace Verse Law

What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet." Verse Conceptsevil, warnings againstethics, and graceHeart, Fallen And RedeemedJustice, In Believers' LivesKnowledge, Of SinKnowledge Of Good And EvilLaw, Purpose OfLaw, Ten CommandmentsMind, Of GodPopularityEffect Of The LawExcellent LawFar Be It!No SinThe Entrance Of SinCovetousnesslaw

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. read more.
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.


But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. read more.
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns. Then [i.e., at Christ's return] the end [of the world] will occur, when He will turn over the kingdom to God, the Father, after He has abolished all [hostile] dominion, authority and power. For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.