Thematic Bible




Thematic Bible



Thy first father sinned, and thy teachers have transgressed against me.

And Adam was not deceived, but the woman, having been deceived, became in transgression.

if like Adam I have covered my transgressions by hiding my iniquity in my bosom

But like Adam they have transgressed the covenant. There they have dealt treacherously against me.

Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. read more.
For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.



Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. read more.
And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, read more.
so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.


so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.



Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.