Thematic Bible
Thematic Bible
Adam » Fall of
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h
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Thy first father sinned, and thy teachers have transgressed against me.
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Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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For since death is because of a man, the resurrection of the dead is also because of a man.
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And Adam was not deceived, but the woman, having been deceived, became in transgression.
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Condemnation » Universal, caused by the offence of adam
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men.
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And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness.
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Consequences of sin » Death, physical and spiritual
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
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For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
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because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.
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So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],
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He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.
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Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.
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death » Spiritual
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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But she who is self-indulgent is dead while she lives.
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And every man who lives and believes in me will, no, not die, into the age. Do thou believe this?
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darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart.
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Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.
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For the love of Christ holds us together, having judge this, that if one died for all, then all died.
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He who has the Son has the life. He who does not have the Son of God does not have the life.
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Jesus therefore said to them, Truly, truly, I say to you, unless ye eat the flesh of the Son of man and drink his blood, ye have no life in yourselves.
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Even you, who were dead in trespasses and sins
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to give light to those who dwell in darkness and the shadow of death, to guide our feet into a way of peace.
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Show 9 more verses
Truly, truly, I say to you, that he who hears my word, and believes him who sent me, has eternal life. And he does not come into condemnation, but has passed from death into life. Truly, truly, I say to you, that an hour comes, and now is, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so also he gave to the Son to have life in himself.
This is the bread that comes down out of heaven, that a man may eat of it, and not die. I am the living bread, having come down out of heaven. If any man eats of this bread, he will live into the age. And also, the bread that I will give is my flesh, which I will give for the life of the world.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many.
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For sin, having taken opportunity through the commandment, deceived me, and by it killed me.
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For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit. For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.
So then, brothers, we are debtors, not to the flesh to live according to flesh. For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.
even us being dead in the transgressions, he made alive together with the Christ (ye are saved by grace), and raised us up together, and seated us together in the heavenly things in Christ Jesus.
Therefore he says, Awake, thou who sleep. And arise from the dead, and the Christ will shine upon thee.
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And you, being dead in transgressions and the uncircumcision of your flesh, you he made alive together with him, having forgiven us all the transgressions,
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death » Universality of
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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There is no man who has power over the spirit to retain the spirit, nor has he power over the day of death. And there is no discharge in war. Neither shall wickedness deliver him who is given to it.
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For we must die, and are as water split on the ground, which cannot be gathered up again, neither does God take away life, but devises means that he who is banished be not an outcast from him.
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For I know that thou will bring me to death, and to the house appointed for all living.
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For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others.
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
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For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.
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And inasmuch as it is reserved to men once to die, and after this, judgment,
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death » How death entered into the world
But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming.
But each in his own order. Christ the first fruit, then those of Christ at his coming.
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
death » Great reaper » He entered the world through sin
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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natural Death » Consequence of sin
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
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Dying » Universality of
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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There is no man who has power over the spirit to retain the spirit, nor has he power over the day of death. And there is no discharge in war. Neither shall wickedness deliver him who is given to it.
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For we must die, and are as water split on the ground, which cannot be gathered up again, neither does God take away life, but devises means that he who is banished be not an outcast from him.
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For I know that thou will bring me to death, and to the house appointed for all living.
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For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others.
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
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For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.
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And inasmuch as it is reserved to men once to die, and after this, judgment,
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Error » Sin's penalty » Death, physical and spiritual
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
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For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
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because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.
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So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],
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He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.
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Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.
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Fall » Of adam
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h
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Thy first father sinned, and thy teachers have transgressed against me.
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Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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For since death is because of a man, the resurrection of the dead is also because of a man.
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And Adam was not deceived, but the woman, having been deceived, became in transgression.
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Fall of man » Punishment consequent upon » Temporal death
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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For as by Adam all die, so also by Christ all will be made alive.
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In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
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Judgment » How judgment came upon all men
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
Justification » Justification coming by jesus Christ
Or know ye not that the unrighteous will not inherit the kingdom of God? Be not led astray. Neither fornicators, nor idolaters, nor adulterers, nor effeminate men, nor homosexuals, nor greedy men, nor thieves, nor drunkards, nor the slanderous, nor the predatory will inherit the kingdom of God. And some of you were these things, but ye were washed, but ye were sanctified, but ye were made righteous in the name of the Lord Jesus, and in the Spirit of our God.
For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other. But when the kindness and philanthropy of God our Savior appeared, he saved us, not of works in righteousness that we did, but according to his mercy through the washing of regeneration and renewing of the Holy Spirit, read more.
which he poured out upon us abundantly, through Jesus Christ our Savior. So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.
which he poured out upon us abundantly, through Jesus Christ our Savior. So that, having been made righteous by the grace of that man, we may become heirs according to the hope of eternal life.
Who has believed our report? And to whom has the arm of LORD been revealed? For he grew up before him as a tender plant, and as a root out of a dry ground. He has no form nor comeliness. And when we see him, there is no beauty that we should desire him. He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not. read more.
Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth. In his humiliation his justice was taken away. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people, to whom the stroke [was due]? And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth. Yet it pleased LORD to bruise him. He has put him to grief. When thou shall make his soul an offering for sin, he shall see [his] seed. He shall prolong his days, and the pleasure of LORD shall prosper in his hand. He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities.
Surely he has borne our griefs, and carried our sorrows. Yet we esteemed him stricken, smitten by God, and afflicted. But he was wounded for our transgressions. He was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray. We have turned every one to his own way, and LORD has laid on him the iniquity of us all. He was oppressed, yet when he was afflicted he opened not his mouth. As a lamb that is led to the slaughter, and as a sheep that is mute before its shearers, so he opened not his mouth. In his humiliation his justice was taken away. And as for his generation, who considered that he was cut off out of the land of the living for the transgression of my people, to whom the stroke [was due]? And they made his grave with the wicked, and with a rich man in his death. Although he had done no violence, nor was any deceit in his mouth. Yet it pleased LORD to bruise him. He has put him to grief. When thou shall make his soul an offering for sin, he shall see [his] seed. He shall prolong his days, and the pleasure of LORD shall prosper in his hand. He shall see of the travail of his soul, [and] shall be satisfied. By the knowledge of himself shall my righteous servant justify many, and he shall bear their iniquities.
as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. read more.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous.
For all have sinned and come short of the glory of God, being made righteous freely by his grace, through the redemption in Christ Jesus,
For while we were yet weak, in due time Christ died for the impious. For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die. But God commends his love toward us, that, while we were still sinners, Christ died for us. read more.
Much more then, now having been made righteous by his blood, we will be saved from the wrath through him. For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life. And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
Much more then, now having been made righteous by his blood, we will be saved from the wrath through him. For if, while being enemies, we were reconciled to God through the death of his Son, much more having been reconciled we will be saved by his life. And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles But if, while seeking to be made righteous in Christ, we ourselves were also found sinful, then is Christ an aide of sin? May it not happen! For if I build again these things that I torn down, I demonstrate myself a transgressor. read more.
For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
For I, through law, died to law, so that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me. And what I now live in flesh I live by the faith of the Son of God who loved me and gave himself up for me.
Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. read more.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
Law » What occurs when there is no law
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law.
Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives? For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband. So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man. read more.
Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God. For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death. But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document. What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet. But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.
Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God. For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death. But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document. What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet. But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead.
Man » Mortality of » Universality of
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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There is no man who has power over the spirit to retain the spirit, nor has he power over the day of death. And there is no discharge in war. Neither shall wickedness deliver him who is given to it.
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For we must die, and are as water split on the ground, which cannot be gathered up again, neither does God take away life, but devises means that he who is banished be not an outcast from him.
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For I know that thou will bring me to death, and to the house appointed for all living.
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For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others.
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
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For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.
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And inasmuch as it is reserved to men once to die, and after this, judgment,
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Man » Involved posterity in his ruin
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.
Sin's penalty » Death, physical and spiritual
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Verse Concepts
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
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For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
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because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.
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So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],
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He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.
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Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.
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Punishment of the The Wicked » Future described as » death
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Verse Concepts
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.
Sin » There not being a single person who does not sin
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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Who can say, I have made my heart clean. I am pure from my sin?
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The fool has said in his heart, There is no God. Corrupt are they, and have done abominable iniquity. There is none who does good.
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If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near,
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Surely there is not a righteous man upon earth that does good, and sins not.
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What then? Are we better? Not at all. For we already charged both Jews and Greeks to all be under sin, as it is written, There is no righteous man, not even one. There is no man who understands. There is no man who seeks God. read more.
All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one.
All turned away. Together they became useless. There is not a man who does goodness; there is not as much as one.
For from of old men have not heard, nor perceived by the ear, neither has the eye seen, O God, besides thee, [what] he has prepared for him who waits for him. Thou meet him who rejoices and works righteousness, those who remember thee in thy ways. Behold, thou were angry, and we sinned. Therefore we have erred. For we have all become as unclean, and all our righteous acts are as a polluted garment. And we all fade as a leaf. And our iniquities, like the wind, take us away. read more.
And there is none who calls upon thy name, who stirs himself up to take hold of thee. For thou have hid thy face from us, and have consumed us through our iniquities.
And there is none who calls upon thy name, who stirs himself up to take hold of thee. For thou have hid thy face from us, and have consumed us through our iniquities.
If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near,
Verse Concepts
The fool has said in his heart, There is no God. They are corrupt. They have done abominable works. There is none that does good. LORD looked down from heaven upon the sons of men to see if there were any who understood, who sought after God. They are all gone aside. They are together become filthy. There is none who does good, no, not one. read more.
Have all the workers of iniquity no knowledge, who eat up my people [as] they eat bread, and call not upon LORD?
Have all the workers of iniquity no knowledge, who eat up my people [as] they eat bread, and call not upon LORD?
And behold one man having come to him, said, Good teacher, what good thing should I do so that I may have eternal life? And he said to him, Why do thou call me good? There is none good except one, God. But if thou want to enter into life, keep the commandments.
Sin » Conviction of, results of » Death, a penalty for
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Verse Concepts
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
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For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
Verse Concepts
because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.
Verse Concepts
So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],
Verse Concepts
He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.
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Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.
Verse Concepts
Sin » Penalty for » Death, physical and spiritual
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Verse Concepts
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
Verse Concepts
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
Verse Concepts
because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.
Verse Concepts
So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],
Verse Concepts
He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.
Verse Concepts
Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.
Verse Concepts
Sin » How sin entered into the world
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.
Sins » Penalty » Death, physical and spiritual
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Verse Concepts
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
Verse Concepts
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
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because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.
Verse Concepts
So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],
Verse Concepts
He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.
Verse Concepts
Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.
Verse Concepts
Transgression » Sin's penalty » Death, physical and spiritual
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Verse Concepts
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
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For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
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because ye trespassed against me in the midst of the sons of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin, because ye did not sanctify me in the midst of the sons of Israel.
Verse Concepts
So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby],
Verse Concepts
He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.
Verse Concepts
Behold, all souls are mine, as the soul of the father, so also the soul of the son is mine. The soul that sins, it shall die.
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Universal » Blessing, possible » death
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
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There is no man who has power over the spirit to retain the spirit, nor has he power over the day of death. And there is no discharge in war. Neither shall wickedness deliver him who is given to it.
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For we must die, and are as water split on the ground, which cannot be gathered up again, neither does God take away life, but devises means that he who is banished be not an outcast from him.
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For I know that thou will bring me to death, and to the house appointed for all living.
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For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others.
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What man is he who shall live and not see death, who shall deliver his soul from the power of Sheol? Selah.
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For that which befalls the sons of men befalls beasts, even one thing befalls them; as the one dies, so dies the other. Yea, they all have one breath, and man has no preeminence above the beasts; for all is vanity.
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And inasmuch as it is reserved to men once to die, and after this, judgment,
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