Thematic Bible




Thematic Bible






Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.



But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

as ye know how that we exhorted and comforted, and besought every one of you, as a father his children, that ye would walk worthy of God, which hath called you unto his kingdom and glory.

But we are bound to give thanks always to God for you, brethren, beloved of the Lord, for because that God hath from the beginning chosen you to salvation, through sanctifying of the spirit; And through believing the truth: whereunto he called you by our gospel, to obtain the glory that cometh of our Lord Jesus Christ.


Therefore, holy brethren, partakers of the celestial callings, consider the Ambassador and High Priest of our profession, Christ Jesus; which was faithful to him that made him even as was Moses in all his house.

Wherefore, as the holy ghost saith, "Today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness,




Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.



For we know well that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.

But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, read more.
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."

But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness. But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

For he that is called in the Lord being a servant, is the Lord's freeman. Likewise he that is called being free, is Christ's servant. Ye are dearly bought; be not men's servants. Brethren, let every man wherein he is called, therein abide with God.


Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.


For we know well that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.

Come to the waters, all ye that be thirsty, and ye that have no money. Come buy, that ye may have to eat. Come buy wine and milk, without any money, or money worth. Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labour about the thing that satisfieth you not? But hearken rather unto me, and ye shall eat of the best, and your soul shall have her pleasure in plenteousness. Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David. read more.
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee, because of the LORD thy God, the holy one of Israel which glorifieth thee.

{To the Chanter upon Gittith, a Psalm of David} O LORD our governour; how excellent is thy name in all the world; thou hast set thy glory above the heavens! Out of the mouth of the very babes and sucklings hast thou ordained strength, because of thine enemies, that thou mightest still the enemy and the avenger. For I will consider thy heavens, even the work of thy fingers, the moon and the stars which thou hast ordained. read more.
What is man, that thou art mindful of him? And what is the son of man that thou visitest him? Thou madest him lower than the angels, to crown him with glory and worship.

These words spake Jesus and lifted up his eyes to heaven, and said, "Father, the hour is come glorify thy son that thy son may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. This is life eternal: that they might know thee, that only very God, and whom thou hast sent, Jesus Christ. read more.
I have glorified thee on the earth. I have finished the work which thou gavest me to do. And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was. "I have declared thy name unto the men which thou gavest me out of the world. Thine they were, and thou gavest them me, and they have kept thy sayings. Now have they known that all things whatsoever thou hast given me, are of thee. For I have given unto them the words which thou gavest me, and they have received them, and know surely that I came out from thee: and do believe that thou didst send me. I pray for them, and I pray not for the world: but for them which thou hast given me, for they are thine, and all mine are thine, and thine are mine, and I am glorified in them. And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are. While I was with them in the world, I kept them in thy name. Those that thou gavest me, have I kept, and none of them is lost, but that lost child: that the scripture might be fulfilled. Now come I to thee, and these words speak I in the world, that they might have my joy full in them. I have given them thy words, and the world hath hated them: because they are not of the world, even as I am not of the world. I desire not that thou shouldest take them out of the world: but that thou keep them from evil. They are not of the world, as I am not of the world. "Sanctify them with thy truth. Thy saying is truth. As thou didst sent me into the world, even so have I sent them into the world; And for their sakes sanctify I myself, that they also might be sanctified through the truth. I pray not for them alone: but for them also which shall believe on me through their preaching, that they all may be one, as thou father art in me, and I in thee; that they may be also one in us, that the world may believe that thou hast sent me. And that glory that thou gavest me, I have given them, that they may be one, as we are one.


And the whole seed of Israel shall be justified, and make their boast in the LORD.

For we know well that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.

God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' read more.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.



For we know well that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.


Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.


For we know well that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.