17 Bible Verses about Called

and the brazen altar, and the gridiron of brass longing thereunto with his bars and all his vessels, and the laver with his foot,

And the same day the king hallowed the middle of the court that is before the house of the LORD: for there he offered burnt offerings and meat offerings and the fat of the peace offerings, because the brazen altar that was before the LORD was too little to receive the burnt offerings and meat offerings and the fat of the peace offerings.

Now have ye brought it to this point again, that the altar of the LORD is covered with tears, weeping, and mourning: so that I will no more regard the meat offering, neither will I receive or accept anything at your hands.

and that I may go unto the altar of God, even unto the God of my joy and gladness: and upon the harp will I give thanks unto thee, O God, my God.

And behold, there was a great earthquake. For the angel of the Lord descended from heaven: and came and rolled back the stone from the door, and sat upon it.

Then the angel of the Lord spake unto Philip, saying, "Arise and go towards midday unto the way that goeth down from Jerusalem unto Gaza, which is in the desert."

While he thus thought, Behold, the angel of the Lord appeared unto him in a dream, saying, "Joseph, thou son of David, fear not to take unto thee Mary thy wife: For that which is conceived in her is of the holy ghost.

When they were departed, Behold, the angel of the Lord appeared to Joseph in a dream saying,. "Arise, and take the child and his mother, and fly into Egypt, and abide there till I bring thee word: For Herod will seek the child to destroy him."

When Herod was dead, Behold, an angel of the Lord appeared in a dream to Joseph in Egypt,

for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power.

to the intent that now, unto the rulers and powers in heaven, might be known by the congregation the manifold wisdom of God,

And he hath thereto complained on thy servant unto my lord the king. But my lord the king is as an Angel of God: do therefore what seemeth best in thine eyes.

Where wast thou, when the morning stars praised me together, and all the children of God rejoiced triumphantly?

When thou goest out with the host against thine enemies, keep thee from all wickedness; for the Lord is among you.

And moreover, the LORD will deliver Israel with thee into the hands of the Philistines. And tomorrow shalt thou and thy sons be with me, and the LORD shall give the host of Israel into the hands of the Philistines."

Then spake David to the men that stood by and said, "What shall be done to the man that beateth this Philistine and taketh away the shame from Israel? For what is this uncircumcised Philistine, that he should revile the host of the living God?"

And it chanced within a while, that Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam and Tidal king of the nations:

And as they came from the east, they found a plain in the land of Shinar, and there they dwelled.

Assyria shall not save us, neither will we ride on horses: neither will we say to the works of our own hands, 'Ye are our Gods,' for thou hast compassion on the friendless.

these shall subdue the land of Assyria with the sword, and the land of Nimrod with their naked weapons. Thus shall he deliver us from the Assyrian, when he cometh within our land, and setteth his foot within our borders.

Hazarshual, Balah, and Ezem,

or any manner beast that is on the earth or of any manner feathered fowl that flyeth in the air,

And thou son of man: thus sayeth the LORD God: Speak unto all the fouls and every bird, yea and to all the wild beasts of the field, 'Heap you together and come; gather you round about upon my slaughter that I have slain for you: even a great slaughter upon the mountains of Israel: eat flesh and drink blood.

And Jesus said unto him, "The foxes have holes, and the birds of the air have nests; but the son of the man hath not whereon to rest his head."

likewise of the birds of the air seven of every kind, male and female to save seed upon all the earth.

Which giveth us more understanding than he doth the beasts of the earth, and teacheth us more than the fouls of heaven?'

Wherefore, pray the Lord of the harvest to send forth laborers into his harvest."

Paul the prisoner of Jesus Christ, and brother Timothy. Unto Philemon the beloved, and our helper,

But watch thou in all things, and suffer adversity, and do the work of an evangelist, fulfil thine office unto the utmost.

And the very same, made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers:

This is the blessing wherewith Moses, God's man, blessed the children of Israel before his death,

But thou, which art the man of God, flee such things. Follow righteousness, godliness, love, patience, and meekness.

And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called his apostles.

Rejoice over her thou heaven, and ye holy apostles, and prophets: for God hath given your judgment on her."

The elders that rule well are worthy of double honour, most specially they which labour in the word and in teaching.

The elders which are among you I exhort, which am also an elder and a witness of the afflictions of Christ, and also a partaker of the glory that shall be opened:

And he said unto them, "Follow me, and I will make you fishers of men."

And Jesus said unto them, "Follow me, and I will make you to be fishers of men."

and the mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the messengers of the seven congregations: And the seven candlesticks which thou sawest are the seven congregations.

Unto the messenger of the congregation of Ephesus write, 'These things saith he that holdeth the seven stars in his right hand, and walketh in the midst of the seven golden candlesticks:

hath caused me this to do: partly for Titus' sake - which is my fellow, and helper as concerning you - partly because of others which are our brethren, and the messengers of the congregations, and the glory of Christ.

Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God:

He was a burning, and a shining light; and ye would for a season have rejoiced in his light.

and sent Timothy our brother and minister of God, and our labour fellow in the gospel of Christ, to establish you, and to comfort you over your faith,

Paul, the servant of God and an apostle of Jesus Christ, to preach the faith of God's elect, and the knowledge of that truth,

as it becometh me so to judge of you all, because I have you in my heart, and have you also every one companions of grace with me, even in my bonds as I defend, and establish the gospel.

And he said, "My presence shall go with thee, and I will give thee rest." And he said, "If thy presence go not with me, carry us not hence,

And as soon as Moses was entered into the tabernacle, the clouden pillar descended and stood in the door of the tabernacle, and he talked with Moses. And when all the people saw the clouden pillar stand in the tabernacle door, they rose up and worshipped: every man in his tent door.

And the cloud of the LORD was over them by day, when they went out of the tents.

And the pillar of the cloud never departed by day nor the pillar of fire by night out of the people's sight.

And the LORD descended in the cloud, and stood with him there: and he called upon the name of the LORD.

and dwell with us, and the land shall be at your pleasure; dwell and do your business, and have your possessions therein."

Then he that had received the five talents, went and bestowed them, and won other five talents.

and brake off the top of his twig, and carried it into the land of Canaan, and set it in a city of merchants.

and bring your youngest brother unto me; And thereby shall I know that ye are no spies, but mean truly: So will I deliver you your brother again, and ye shall occupy in the land.'"

Go to now, ye that say, "Today and tomorrow let us go into such a city and continue there a year and buy, and sell, and win,"

The heavy burden of Dumah. He calleth unto me, out of of Seir, "Watchman, what hast thou espied by night? Watchman, what hast thou espied by night?"

The cities toward the south shall be shut up, and no man shall open them. All Judah shall be carried away captive, so that none shall remain.

At the same time there shall many stand up against the king of the south, so that the wicked children of thy people also shall exalt themselves, to fulfill the vision, and then fall.

His power and heat shall be stirred up with a great army against the king of the south: wherethrough the king of the south shall be moved then unto battle, with a great mighty host also. Nevertheless, he shall not be able to stand, for they shall conspire against him.

Israel also came into Egypt, and Jacob was a stranger in the land of Ham.

wondrous works in the land of Ham, and fearful things in the reed sea.

And Moses said unto the people, "Think on this day in which ye came out of Egypt and out of the house of bondage: for with a mighty hand the LORD brought you out from thence. See therefore that ye eat no leavened bread.

And when thy son asketh thee in time to come, saying, 'What is this?' Thou shalt say unto him, 'With a mighty hand the LORD brought us out of Egypt, out of the house of bondage.

I will think upon Rahab and Babylon, with them that know me. Behold ye the Philistines also, and they of Tyre, with they of the Ethiopians; lo, there was he born.

Thou hast subdued Egypt, like one that is wounded; thou scatterest thine enemies abroad with thy mighty arm.

For by sea were there fruits brought unto thee, and all manner of corn by water. Thou wast the common market of all people.

And I will make thy coasts from the reed sea unto the sea of the Philistines, and from the desert unto the river. I will deliver the inhabiters of the land into thine hand, and thou shalt drive them out before thee.

His dominion shall be from the one sea to the other, and from the flood unto the world's end.

and said unto the king, "If it please the king, let him give me letters to the captains beyond the water, that they may convey me over, till I come into Judah:

depart therefore and take your journey and go unto the hills of the Amorites and unto all places nigh thereunto, both fields, hills and dales: and unto the south and unto the sea's side in the land of Canaan, and unto Lebanon: even unto the great river Euphrates.

And that same day the LORD made a covenant with Abram, saying, "Unto thy seed will I give this land, from the river of Egypt, even unto the great river Euphrates:

And Joshua said unto all the people, "Thus sayeth the LORD God of Israel, 'Your fathers dwelt on the other side of the water in old time even Terah the father of Abraham and Nahor, and served strange gods.

And there came two angels to Sodom at even. And Lot sat at the gate of the city. And Lot saw them, and rose up to meet them, and he bowed himself to the ground with his face.

In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.

And the king of Ai he hanged on tree, until evening. And as soon as the sun was down, Joshua commanded and they took the carcass down off the tree, and cast it in the entering of the gate of the city, and cast thereon a great heap of stones, that remaineth unto this day.

And they laid hands on them, and put them in hold until the next day. For it was now eventide.

And they heard the voice of the LORD God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the LORD God, among the trees of the garden.

to offer day by day according to the commandment of Moses, and in the Sabbaths and new moons, and the three solemn feasts of the year: the feast of sweetbread, the feast of weeks and the feast of booths.

{Daleth} The streets of Zion mourn, because no man cometh to the solemn feasts. All her gates are desolate; her priests make lamentation; her maidens are careful; and she herself is in great heaviness.

"'These are the feasts of the LORD which ye shall proclaim holy in their seasons:

Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain.

I hate your new holidays and fastings, even from my very heart. I cannot away with such vanity and holding in of the people. They lay upon me as a burden, and I am weary of bearing them!

And he took off his ring from his finger, and put it upon Joseph's finger, and he arrayed him in raiment of byss, and put a golden chain about his neck,

And hath on his vesture and on his thigh, a name written, "King of Kings, and Lord of lords."

Thy raiment waxed not old upon thee, neither did thy feet swell this forty year.

And Jacob vowed a vow, saying, "If God will be with me and will keep me in this journey which I go and will give me bread to eat, and clothes to put on,

May a man take fire in his bosom, and his clothes not be burnt?

I will give thee over into their power, that shall break down thy stews, and destroy thy brothel houses: they shall strip thee out of thy clothes, all thy fair and beautiful Jewels shall they take from thee, and so let thee sit naked and bare.

Thou hast taken the pledge from thy brethren for naught, and robbed the naked of their clothing;

Have I seen any man perish through nakedness and want of clothing? Or any poor man for lack of raiment,

Even like as in time past it hath been well seen, that the land of Zebulun and the land of Naphtali, wherethrough the sea way goeth over Jordan in to the land of Galilee, was at the first in little trouble, but afterward sore vexed.

O LORD, put a schoolmaster over them, that the Heathen may know themselves to be but men. Selah.

For the kingdom is the LORD's, and he is the governour among the people.

Up, Zion, up: take thy strength unto thee. Put on thy honest raiment O Jerusalem, thou city of the holy one. For from this time forth, there shall no uncircumcised nor unclean person come in thee.

Then said Jonathan to the young man that bare his harness, "Come, and let us go over unto the standing of these uncircumcised, peradventure the LORD will work with us: for the LORD is free to save with many or with few."

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

There is no difference between the Jew and the gentile. For one is Lord of all: which is rich unto all that call on him.

Strangers shall build up thy walls, and their kings shall do thee service. For when I am angry, I smite thee; and when it pleaseth me, I pardon thee.

But the LORD will be merciful unto Jacob, and will take up Israel again, and set them in their own land. Strangers shall cleave unto them, and get them to the house of Jacob.

W hy did the heathen rage and the people imagine vain things?

For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."

Therefore if the uncircumcised keep the right things contained in the law: shall not his uncircumcision be counted for circumcision?

For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile.

and sent Timothy our brother and minister of God, and our labour fellow in the gospel of Christ, to establish you, and to comfort you over your faith,

Only let your conversation be, as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may yet hear of you, that ye continue in one spirit, and in one soul laboring as we do to maintain the faith of the gospel,

If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ.

What is my reward then? Verily that when I preach the gospel, I make the gospel of Christ free, that I misuse not mine authority in the gospel.

so was our affection toward you. Our good will was to have dealt unto you, not the gospel of God only: but also our own souls, because ye were dear unto us.

according to the gospel of the glory of the blessed God, which gospel is committed unto me.

Paul, the servant of Jesus Christ, called unto the office to be an apostle, put apart to preach the Gospel of God,

for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost.

For the time is come that judgment must begin at the house of God. If it first begin at us, what shall the end be of them which believe not the gospel of God?

in the words of truth, in the power of God, by the armour of righteousness of the right hand and on the left hand,

In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise,

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healed all manner of sickness and all manner diseases among the people.

And this glad tidings of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come.

The law, and the prophets reigned until the time of John: and since that time, the kingdom of God is preached, and every man striveth to go in.

To him that is of power to establish you according to my gospel and preaching of Jesus Christ, in uttering of the mystery which was kept secret since the world began,

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the gospel,

See thou have the example of the wholesome words which thou heardest of me, in faith and love which is in Jesus Christ.

In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise,

Ye men and brethren, children of the generation off Abraham, and whosoever among you feareth God, to you is this word of salvation sent.

But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God.

and shod with shoes prepared by the gospel of peace.

Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord.

holding fast the word of life, unto my rejoicing in the day of Christ, that I have not run in vain, neither have laboured in vain.

For this cause thank we God without ceasing, because that when ye received of us the word, wherewith God was preached, ye received it not as the word of man: but even as it was, indeed, the word of God; which worketh in you that believe.

If ye have heard of the ministration of the grace of God which is given me to you ward -

in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God.

If any man teach otherwise, and is not content with the wholesome words of our Lord Jesus Christ, and with the doctrine of godliness,

why shall not the ministration of the spirit be much more glorious?

whereby, when ye read ye may know mine understanding in the mystery of Christ,

But what saith the scripture? "The word is nigh thee, even in thy mouth and in thine heart." This word is the word of faith which we preach.

The beginning of the Gospel of Jesus Christ the son of God.

And it was said unto them that they should not hurt the grass of the earth: neither any green thing, neither any tree; but only those men which have not the seal in their foreheads,

And Moab said unto the elders of Midian, "Now this company hath licked up all that are round about us, as an ox licketh up the grass of the field." And Balak the son of Zippor was king of the Moabites at that time.

Come to me from Lebanon, O my spouse, come to me from Lebanon: come soon the next way from the top of Amana, from the top of Senir and Hermon, from the lions' dens, and from the mountains of the leopards.

And the children of half the tribe of Manasseh dwelt in the land, from Bashan unto Baalhermon and Senir and unto mount Hermon, and they were many.

- which Hermon the Sidonians call Sirion, but the Amorites call it Senir -

And thus we took, the same season, the land out of the hand of two kings of the Amorites on the other side Jordan, from the river of Arnon unto mount Hermon - which Hermon the Sidonians call Sirion, but the Amorites call it Senir -

He maketh them also to skip like a calf; Lebanon also, and Sirion, like a young unicorn.

from Aroer upon the bank of the river Arnon, unto mount Sirion which is called Hermon,

Like the dew of Hermon, which fell upon the hill of Zion. For there the LORD promised his blessing, and life forevermore.

The nations heard, and were afraid. Pangs came upon the Philistines.

Rejoice not, thou whole Philistia, as though the rod of him that beateth thee were broken: For out of the serpent's root, there shall come an adder, and the fruit shall be a fiery worm.

Mourn, ye ports; weep, ye cities; and fear thou, O whole Philistia, for there shall come from the North a smoke, whose power no man may abide.

But there was no smith throughout the land of Israel. For the Philistines thought that then the Hebrews might make them swords or spears.

saying, "Arise, and take the child and his mother, and go into the land of Israel: for they are dead which sought the child's life." Then he arose up, and took the child and his mother, and came into the land of Israel.

Then took Terah: Abram his son, and Lot his son Haran's son, and Sarai his daughter-in-law his son Abram's wife. And they went with him from Ur in Chaldea, to go into the land of Canaan. And they came to Haran and dwelled there.

"When ye be come unto the land of Canaan which I give you to possess: if I put the plague of leprosy in any house of the land of your possession,

and spake unto all the company of the children of Israel, saying, "The land which we walked through to search it, is a very good land.

let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.'

"'And I will remember my covenant with Jacob and my covenant with Isaac, and my covenant with Abraham, and will think on the land.

But I tell you of a truth, Many widows were in Israel in the days of Elijah, when heaven was shut three years and six months, when great famishment was throughout all the land;

Yea out of one of the least of these horns, there came up yet another horn, which waxed marvelous great: toward the south, toward the east, and toward the fair pleasant land.

Yea, they thought scorn of that pleasant land, and gave no credence unto his word,

for I was stolen out of the land of the Hebrews, and here also have I done nothing at all wherefore they should have put me into this dungeon."

Shortly, when he cometh, he shall handle him as he list, and no man shall be so hardy as to stand against him. He shall stand in the pleasant country, which through him shall be destroyed.

By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise.

In that day shall this song be sung in the land of Judah. We have a strong city; Salvation shall God appoint instead of walls and bulwarks.

And shall break in upon Judah, increasing in power, till he get him by the throat. He shall fill also the wideness of thy land with his broad wings, O Immanuel."

They will not dwell in the LORD's land, but Ephraim turneth again into Egypt, and eateth unclean things among the Assyrians.

And in the days of Saul they warred with the Hagrites which were overthrown by their hands. And they dwelt in their tents throughout all the east land of Gilead.

It shall never be more inhabited; neither shall there be any more dwelling there, from generation to generation. The Arabians shall make no more tents there; neither shall the shepherds make their folds there any more;

The tabernacles of the Edomites, and Ishmaelites, the Moabites, and the Hagrites.

and the south and the region of the plain of Jericho the city of date trees, even unto Zoar.

Then the devil took him up into the holy city, and set him on a pinnacle of the temple,

And the rulers of the people dwelt at Jerusalem. But the other people cast lots therefore, so that among ten one part went to Jerusalem into the holy city to dwell, and nine parts in the cities.

Which are called free men of the holy city, as they that look for comfort in the God of Israel, whose name is the LORD of Hosts.

All the Levites in the holy city were two hundred and four and fourscore.

For Judah have I bent out as a bow for me, and Ephraim have I filled. Thy sons, O Zion, will I raise up against the Greeks, and make thee as a giant's sword:

There shall Zion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem, that glorious habitation; the tabernacle that never shall remove, whose nails shall never be taken out; world without end, whose cords everyone shall never corrupt.

Then Solomon gathered the elders of Israel, all the heads of the tribes and ancient lords of the children of Israel, unto him to Jerusalem, to bring up the Ark of the covenant of the LORD out of the city of David which is Zion.

Walk about Zion, go round about her, and tell the towers thereof.

and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteous city, the faithful city.

How happeneth it then that the righteous city, which was full of equity, is become unfaithful as an whore? Righteousness dwelt in it, but now murder.

Blessed are the meek: for they shall inherit the earth.

The hill of Zion is like a fair plant, whereof all the land rejoiceth: upon the north side lieth the city of the great King.

The rivers of the flood thereof shall make glad the city of God, the holy dwelling of the most highest.

{A Song of a Psalm of the children of Korah} Great is the LORD, and highly to be praised, in the city of our God, even upon his holy hill.

Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.

Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him.

and brought him up with horses and buried him with his fathers in the city of Judah.

Nevertheless David took the hold of Zion, which is in the city of David.

There shall ye see the rifts in the walls of the city of David, whereof there shall be many. Ye shall gather together the waters of the lower pool,

Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,

At Salem is his tabernacle, and his dwelling in Zion.

Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.

Thus saith the LORD: I will return to Zion and will dwell in the middle of Jerusalem. And Jerusalem shall be called the city of truth and the hill of the LORD Sabaoth and a holy hill.

Moreover, those shall come kneeling unto thee that have vexed thee: and all they that despised thee, shall fall down at thy foot. Thou shalt be called the city of the LORD, the holy Zion of Israel.

And they shall be called a people of holiness, redeemed of the LORD. And thou shalt be called a haunted city and not forsaken.

Moreover, those shall come kneeling unto thee that have vexed thee: and all they that despised thee, shall fall down at thy foot. Thou shalt be called the city of the LORD, the holy Zion of Israel.

There shall Zion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem, that glorious habitation; the tabernacle that never shall remove, whose nails shall never be taken out; world without end, whose cords everyone shall never corrupt.

and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteous city, the faithful city.

O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us.

As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God:

Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"

And in his days Judah shall be safe, and Israel shall dwell without fear. And this is the name that they shall call him: 'The LORD our righteousness.'

Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.

Woe be unto thee O Ariel, thou city that David won. Take ye yet some years, and let some feasts yet pass over:

{Samekh} All they that go by thee clap their hands at thee - hissing and wagging their heads upon the daughter Jerusalem - and say, "Is this the city that men call so fair, wherein the whole land rejoiceth?"

And Absalom made Amasa captain of the host in the stead of Joab, which Amasa was a man's son named Ithra a Jezreelite that went into Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.

Then came one that had escaped, and told Abram the Hebrew; which dwelt in the oak grove of Mamre the Amorite, brother of Eshcol and Aner, which were confederate with Abram.

for I was stolen out of the land of the Hebrews, and here also have I done nothing at all wherefore they should have put me into this dungeon."

They are Hebrews, so am I. They are Israelites, even so am I. They are the seed of Abraham, even so am I.

And Joseph took an oath of the children of Israel and said, "God will not fail but visit you: see therefore that ye carry my bones hence."

In that time shall the LORD shoot from the swift water of Euphrates, unto the river of Egypt. And there shall the children be chosen out one by one.

And thou Israel, my servant; Jacob, my elect seed of Abraham my beloved,

O ye seed of Abraham his servant, ye children of Jacob his chosen.

And Pharaoh sent to wete: but there was not one of the cattle of the Israelites dead. Notwithstanding, the heart of Pharaoh hardened, and he would not let the people go.

And the priests that bare the ark of the covenant of the LORD stood still upon dry land, until all the people were clean over Jordan.

The seed of Israel are his servants, the children of Jacob are his chosen!

The seed of Israel are his servants, the children of Jacob are his chosen!

"And Israel waxed fat, and kicked. Thou wast fat, thick and smooth. And he let God go, that made him; and despised the rock that saved him.

then will I also cast away the seed of David my servant: so that I will take no prince out of his seed, to rule the posterity of Abraham, Isaac, and Jacob. But yet I will turn again their captivity, and be merciful unto them."

After that Jesus went about into Galilee, and would not go about in Jewry, for the Jews sought to kill him.

Then was Daniel brought before the king. So the king spake unto Daniel, and said, "Art thou that Daniel, one of the prisoners of Judah whom my father the king brought out of Jewry?

'And thou Bethlehem, in the land of Jewry, art not the least concerning the Princes of Judah: For out of thee shall come the captain, that shall govern my people Israel.'"

And it is known unto all the inhabiters of Jerusalem. Insomuch that that field is called in their mother tongue, Akeldama, that is to say the blood field.

and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations,

And he denied it again. And anon after, they that stood by, said again to Peter, "Surely thou art one of them, for thou art of Galilee, and thy speech agreeth thereto."

And when the people saw what Paul had done, they lift up their voices, saying in the speech of Lycaonia, "Gods are come down to us in the likeness of men."

But he slew not their children as it is written in the law, even in the book of Moses to whom the LORD commanded, saying, "The fathers shall not die for the children's causes, nor the children for the fathers, but every man shall die for his own sin."

And they fetched away the burnt offerings, to give them unto the common people as they were divided by ancient houses, for to offer unto the LORD; like as it is written in the book of Moses. And so did they with the oxen too.

Let not the book of this law depart out of thy mouth: but record therein day and night that thou mayest be circumspect to do according to all that is written therein. For then shalt thou make thy way prosperous, and then thou shalt have understanding.

If thou hearken unto the voice of the LORD thy God, to keep his commandments and ordinances which are written in the book of this law, if thou turn unto the LORD thy God with all thine heart and all thy soul.

For if the ministering of condemnation be glorious: much more doth the ministration of righteousness exceed in glory.

If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away -

saying, "The LORD came from Sinai, and showed his beams from Seir unto them; and appeared gloriously from mount Paran, and he came with thousands of saints, and in his righthand a law of fire for them.

For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward -

This is he that was in the congregation in the wilderness with the angel which spake to him in the Mount Sinai, and with our fathers. This man received the word of life to give unto us,

If ye fulfil the royal law - according to the scripture which saith, "Thou shalt love thine neighbour as thyself" - ye do well.

let me go over and see the good land that is beyond Jordan; that goodly high country, and Lebanon.'

and told out three score and ten thousand men to bear burdens and four score thousand to hew in the mountain, and three thousand and six hundred to oversee them.

he left the five lords of the Philistines, and all the Cananites, the Sidonians, the Hivites that dwelt in mount Lebanon: even from mount Baalhermon unto Hamath.

And God looked upon the earth, and lo it was corrupt: for all flesh had corrupted his way upon the earth.

After this, will I pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.

A vain body exalteth himself, and man, newborn, is like a wild ass's colt.

Wilt thou understand, o thou vain man, that faith without deeds is dead?

Woe be unto him that chideth with his maker, the potsherd with the potter. Sayeth the clay to the potter, "What makest thou?" or "Thy work serveth for nothing?"

How much more then man, that is but corruption, and the son of man, which is but a worm?"

Then said the LORD unto Moses, "Behold, I will rain bread from heaven down to you, and let the people go out, and gather day by day, that I may prove them whether they will walk in my law or no.

Our fathers did eat manna in the desert, as it is written, 'He gave them bread from heaven to eat.'"

and did all eat of one spiritual meat,

And thou gavest them thy good spirit to inform them, and withheldest not thy manna from their mouth, and gavest them water when they were thirsty.

At their desire, there came quails; and he filled them with the bread of heaven.

He rained down manna upon them for to eat, and gave them bread from heaven.

Then ate they angels' food, for he sent them meat enough.

Yet the tokens of an apostle were wrought among you with all patience; with signs, and wonders, and mighty deeds.

Then said Jesus unto him, "Except ye see signs and wonders, ye cannot believe."

Thou hast brought thy people of Israel out of the land of Egypt, with tokens, with wonders, with a mighty hand, with a stretched out arm and with great terribleness;

therefore will I also show unto this people a marvelous, terrible, and great thing - Namely this: I will destroy the wisdom of their wise, and the understanding of their learned men shall perish."

Remember the marvelous works that he hath done, his wonders, and the judgments of his mouth.

Marvelous things did he in the sight of our forefathers; in the land of Egypt, even in the field of Zoan.

Woe be unto thee, O Moab, for thou people of Chemosh shall perish. Yea, thy sons and daughters shall be led away captive.

Woe be to thee, Moab! O people of Chemosh, ye are forlorn! His sons are put to flight and his daughters brought captive unto Sihon, king of the Amorites!

Then the LORD said unto me, 'See that thou vex not the Moabites, neither provoke them to battle, for I will not give thee of their land to possess: because I have given Ar unto the children of Lot to possess.'

and with the tops of mountains that were from the beginning and with the dainties of hills that last ever,

The blessings of thy father were strong: even as the blessings of my elders, after the desire of the highest in the world. And these blessings shall fall on the head of Joseph, and on the top of the head of him that was separated from his brethren.

He standeth, and measureth the earth. He looketh, and the people consume away, the mountains of the world fall down to powder, and the hills are fain to bow themselves, for his goings are everlasting and sure.

He standeth, and measureth the earth. He looketh, and the people consume away, the mountains of the world fall down to powder, and the hills are fain to bow themselves, for his goings are everlasting and sure.

I will make ways upon all my mountains, and my foot paths shall be exalted.

The very pillars of heaven tremble and quake at his reproof.

And it fortuned, at two years' end, that Pharaoh dreamed; and thought that he stood by a river's side,

And him thought that seven other cows came up after them out of the river; evil favored and lean fleshed and stood by the other upon the brink of the river.

from Shihor in Egypt unto the borders of Ekron northward, which land was counted to pertain unto the Cananites, even to the five lords of the Philistines: the Gazathites, Ashdothites, Eshkalonites, Gittites, Ekronites, with the Avites,

And what hast thou now to do in the street of Egypt? To drink foul water? Either, what makest thou in the way to Assyria? To drink water of the flood?

In that time shall the LORD shoot from the swift water of Euphrates, unto the river of Egypt. And there shall the children be chosen out one by one.

The LORD also shall cleave the tongues of the Egyptian's sea, and with a mighty wind shall he lift up his hand over the Nile, and shall smite his seven streams and make men go over dry shod.

Woe to that bloodthirsty city, which is all full of lies and robbery, and will not leave off from ravishing.

For Paul had determined to leave Ephesus as they sailed, because he would not spend the time in Asia. For he hasted to be, if he could possibly, at Jerusalem at the day of Pentecost.

When the fiftieth day was come, they were all with one accord gathered together in one place.

I will tarry at Ephesus until Pentecost:

Thou shalt observe the feast of weeks with the first fruits of wheat harvest, and the feast of ingathering at the years' end.

and keep the feast of weeks unto the LORD thy God, that thou give a freewill offering of thine hand unto the LORD thy God according as the LORD thy God hath blessed thee.

And the day of your first fruits when ye bring a new meat offering unto the LORD in your weeks, shall be a holy feast unto you:

And the feast of Harvest, when thou reapest the first fruits of thy labors which thou hast sown in the field. And the feast of ingathering, in the end of the year: when thou hast gathered in thy labors out of the field.

We came a roving upon the south of the Cherethites, and upon them of Judah and on the south of Caleb. And we burnt Ziklag with fire."

Woe unto you that dwell upon the sea coast, ye murderous people: the word of the LORD shall come upon you. O Canaan, thou land of the Philistines, I will destroy thee so that there shall no man dwell in thee any more.

And the Avims which dwelt in Hazerim even unto Gaza, the Caphthorims which came out of Caphthor destroyed them and dwelt in their rooms.

And Jehoshaphat and his people went to rob away the spoil of them and found among them abundance of goods and raiment and of pleasant Jewels, and caught from them more than they could carry away: so that they were three days in gathering of the spoil, it was so much.

A mouth of understanding is more worth than gold, many precious stones, and costly Jewels.

Because of thy great merchandise, thy heart is full of wickedness, and thou hast offended. Therefore will I cast thee from the mount of God, O thou covering Cherub, and destroy thee among the glistering stones.

Thou art a fair Cherub, stretched wide out for to cover. I have set thee upon the holy mount of God, there hast thou been, and walked among the fair glistering stones.

a chain about thy neck, spangles upon thy forehead, earrings upon thine ears, and set a beautiful crown upon thine head.

And therefore I am joyful in the LORD, and my soul rejoiceth in my God. For he shall put upon me the garment of salvation, and cover me with the mantle of righteousness. He shall deck me like a bridegroom, and as a bride that hath her apparel upon her.

Moreover, I have prepared with all my might for the house of God: gold for things of gold, and silver for things of silver, brass for things of brass, iron for things of iron, and wood for things of wood: and onyx stones, set stones, and of other gay stones, and all manner of precious stones, and of marble great abundance.

but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates.

but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou.

Six days ye shall work, and the seventh is the Sabbath of rest, a holy feast: so that ye may do no work therein, for it is the Sabbath of the LORD, wheresoever ye dwell.

I was in the spirit on a Sunday, and heard behind me a great voice, as it had been of a trumpet,

And he said unto them, "This is that which the LORD hath said, 'Tomorrow is the Sabbath of the holy rest of the LORD: bake that which ye will bake and fetch that ye will fetch, and that which remaineth lay up for you, and keep it till the morning."

Six days shall men work, but the seventh day is the Sabbath of the holy rest of the LORD: so that whosoever doeth any work in the Sabbath day, shall die for it.

Yea, if thou turn thy feet from the Sabbath, so that thou do not the thing which pleaseth thyself in my holy day: then shalt thou be called unto the pleasant, holy, and glorious Sabbath of the LORD, where thou shalt be in honor - so that thou do not after thine own imagination, neither seek thine own will, nor speak thine own words.

Sallu, Amok, Hilkiah, Jedaiah. These were the heads among the priests and their brethren in the time of Jeshua.

so that they have gone and served strange gods and worshipped them, whether it be the sun or moon or anything contained in heaven which I forbade,

For like as the stars of heaven may not be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and of the Levites my ministers."

For the stars and planets of heaven shall not give their light; the sun shall be quenched in the rising, and the moon will not shine with his light.

Praise him sun and moon; praise him all ye stars and light.

"The houses of robbers are in wealth and prosperity; and they that maliciously meddle against God, dwell without care: yea, God giveth all things richly with his hand.

By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise.

How goodly are the tents of Jacob, and thine habitations Israel;

Make thy tent wider, and spread out the hangings of thine habitation: spare not, lay forth thy cords, and make fast thy stakes:

Wherefore, as the holy ghost saith, "Today if ye shall hear his voice,

and as newborn babes desire that reasonable milk which is without corruption, that ye may be grown therein.

Wherefore lay apart all filthiness, all superfluity of maliciousness, and receive with meekness the word that is grafted in you, which is able to save your souls: And see that ye be doers of the word and not hearers only, deceiving your own selves with sophistry. For if any hear the word, and do it not, he is like unto a man that beholdeth his bodily face in a glass.

Study to show thyself laudable unto God, a workman that needeth not to be ashamed, dividing the word of truth justly.

Of his own will begat he us with the word of life, that we should be the first fruits of his creatures.

for the word of God is quick, and mighty in operation, and sharper than any two edged sword: and entereth through, even unto the dividing asunder of the soul and the spirit and of the joints, and the marrow: and judgeth the thoughts and the intents of the heart.

But he said, "Yea, happy are they that hear the word of God, and keep it."

And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.

Then said I, "Lo, I come. In the beginning of the book it is written of me,

For it is an obstinate people, unfaithful children, children that will not hear the law of the LORD.

But his delight is in the law of the LORD, and in his law will he exercise himself, day and night.

And forasmuch also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith, which is in Christ Jesus.

which he promised afore by his prophets, in the holy scriptures

Surely, very much. First: unto them was committed the word of God.

If any man speak, let him talk as though he spake the words of God. If any man minister, let him do it as of the ability which God ministereth unto him. That God, in all things, may be glorified through Jesus Christ: to whom be praise and dominion forever and while the world standeth. Amen.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

And read therein in the street that is before the Watergate, from the morning until the noon day before men and women, and such as could understand it: and the ears of all the people were inclined unto the book of the law.

Seek through the scripture of the LORD and read it: There shall none of these things be left out, there shall not one, nor such like, fail. For what his mouth commandeth, that same doth his spirit gather together or fulfill.

Nevertheless, I will show thee the thing that is fast noted in the scripture of truth. And as for all yonder matters, there is none that helpeth me in them, but Michael your prince.

And take the helmet of salvation, and the sword of the spirit, which is the word of God,

Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord.

holding fast the word of life, unto my rejoicing in the day of Christ, that I have not run in vain, neither have laboured in vain.

For first of all, I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures,

and have tasted of the good word of God, and of the power of the world to come;

They shall mourn for thee, and say unto thee, 'O thou noble city, that hast been so greatly occupied of old, thou that hast been the strongest upon the sea with thine inhabiters of whom all men stood in fear: How art thou now so utterly destroyed?'

Go through thy land, O thou daughter of the sea, as men go over the water; for thou hast no more strength.

And he said, "From hence forth shalt thou make no more mirth, O thou daughter of Sidon: for thou shalt be put down. Stand up therefore, and get thee over unto Chittim, where nevertheless thou shalt have no rest.

Who hath devised such things upon Tyre the crown of all cities, whose merchants and Captains were the highest and principal of the world?

Is not that the glorious city, which hath been of long antiquity? Whose natives dwelling far off, commend her so greatly?

depart therefore and take your journey and go unto the hills of the Amorites and unto all places nigh thereunto, both fields, hills and dales: and unto the south and unto the sea's side in the land of Canaan, and unto Lebanon: even unto the great river Euphrates.

And Joshua smote all the hill countries and the south countries, and the valleys, and the springs of water, with all their kings and let nought remain, but utterly destroyed all that breathed, as the LORD God of Israel commanded.

And this Absalom, yet in his lifetime, took and reared up a pillar, which is yet in King's Dale. For he said, "I have no male child. And therefore, to keep my name in remembrance do I it." And he called the pillar after his own name. And it is called unto this day, Absalom's pillar.

And as he returned again from the slaughter of Chedorlaomer and of the kings that were with him, then came the king of Sodom to meet him, unto the vale of Shaveh which now is called King's Dale.

Woe be to the crown of pride, even to the drunken people of Ephraim, whose great pomp is as a flower that fadeth away upon the head of the valley of such as be in wealth, and are overladen with wine.

And as for the fading flower, the glory of his pomp, which is upon the top of the plenteous valley: it shall happen unto him, as to an untimely fruit before the harvest come. Which as soon as it is seen, is by and by devoured, before it come well in a man's hand.

and let them bring her unto a valley where is neither earing nor sowing, and strike off her head there in the valley.

which hope we have as an anchor of the soul, both sure and steadfast. Which hope also entereth in, into those things which are within the veil,

But within the second veil was there a tabernacle, which is called holiest of all,

"Thou son of man, behold, I take away the pleasure of thine eyes with a plague: yet shalt thou neither mourn, nor weep, nor water thy cheeks therefore.

The damsel was very fair to look upon, and yet a maid and unknown of man. And she went down to the well and filled her pitcher and came up again.

{Daleth} The streets of Zion mourn, because no man cometh to the solemn feasts. All her gates are desolate; her priests make lamentation; her maidens are careful; and she herself is in great heaviness.

And he went in and said unto them, "Why make ye this ado and weep? The maiden is not dead, but sleepeth."

But her brother and her mother said, "Let the damsel abide with us a while, and it be but even ten days, and then go thy ways."

And the maid ran and called the child's mother.

And when he came to the house, he suffered no man to go in with him, save Peter, James and John, and the father and the mother of the maiden. Everybody wept and sorrowed for her. And he said, "Weep not: for she is not dead, but sleepeth."

filled with the fruits of righteousness, which fruits come by Jesus Christ unto the glory and laud of God.

For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister.

Bring forth therefore the fruits belonging to repentance:

but the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation.