Thematic Bible
Thematic Bible
Covenant » Of men with men » Ratified » Loosing the shoe
Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the [manner of] attestation in Israel. So the near kinsman said to Boaz, Buy it for thyself. And he drew off his shoe. And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. read more.
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an
Inheritance » Provisions for inheritance under levirate marriages
If brothers dwell together, and one of them dies, and has no son, the wife of the dead man shall not be married outside to a stranger. Her husband's brother shall go in to her, and take her to him to wife, and perform the duty of a And it shall be, that the first-born who she bears shall succeed in the name of his brother who is dead, that his name be not blotted out of Israel. And if the man does not want to take his brother's wife, then his brother's wife shall go up to the gate to the elders, and say, My husband's brother refuses to raise up to his brother a name in Israel. He will not perform the duty read more.
Then the elders of his city shall call him, and speak to him. And if he stands, and says, I do not want to take her, then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face. And she shall answer and say, So shall it be done to the man who does not build up his brother's h And his name shall be called in Israel, The house of him who has his shoe loosed.
Then the elders of his city shall call him, and speak to him. And if he stands, and says, I do not want to take her, then his brother's wife shall come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face. And she shall answer and say, So shall it be done to the man who does not build up his brother's h And his name shall be called in Israel, The house of him who has his shoe loosed.
And Er, Judah's firstborn, was wicked in the sight of LORD, and LORD killed him. And Judah said to Onan, Go in to thy brother's wife, and perform the duty of a husband's brother to her, and raise up seed to thy brother. And Onan knew that the seed would not be his. And it came to pass, when he went in to his brother's wife, that he spilled it on the ground, lest he should give seed to his brother. read more.
And the thing which he did was evil in the sight of LORD, and he killed him also. Then Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up, for he said, Lest he also die, like his brothers. And Tamar went and dwelt in her father's house.
And the thing which he did was evil in the sight of LORD, and he killed him also. Then Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up, for he said, Lest he also die, like his brothers. And Tamar went and dwelt in her father's house.
This is the thing which LORD commands concerning the daughters of Zelophehad, saying, Let them be married to whom they think best, only into the family of the tribe of their father shall they be married. So no inheritance of the sons of Israel shall remove from tribe to tribe, for the sons of Israel shall cling each one to the inheritance of the tribe of his fathers. And every daughter, who possesses an inheritance in any tribe of the sons of Israel, shall be wife to one of the family of the tribe of her father, that the sons of Israel may possess every man the inheritance of his fathers. read more.
So no inheritance shall move from one tribe to another tribe, for the tribes of the sons of Israel shall cling each one to his own inheritance.
So no inheritance shall move from one tribe to another tribe, for the tribes of the sons of Israel shall cling each one to his own inheritance.
And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee? And now is not Boaz our kinsman, with whose maidens thou were? Behold, he winnows barley tonight in the threshing-floor. Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the threshing-floor. But do not make thyself known to the man until he shall have done eating and drinking. read more.
And it shall be, when he lays down, that thou shall notice the place where he shall lays. And thou shall go in, and uncover his feet, and lay thee down. And he will tell thee what thou shall do. And she said to her, All that thou say I will do. And she went down to the threshing-floor, and did according to all that her mother-in-law bade her. And when Boaz had eaten and drank, and his heart was merry, he went to lay down at the end of the heap of grain. And she came softly, and uncovered his feet, and laid down. And it came to pass at midnight, that the man was startled, and turned himself, and, behold, a woman lay at his feet.
And it shall be, when he lays down, that thou shall notice the place where he shall lays. And thou shall go in, and uncover his feet, and lay thee down. And he will tell thee what thou shall do. And she said to her, All that thou say I will do. And she went down to the threshing-floor, and did according to all that her mother-in-law bade her. And when Boaz had eaten and drank, and his heart was merry, he went to lay down at the end of the heap of grain. And she came softly, and uncovered his feet, and laid down. And it came to pass at midnight, that the man was startled, and turned himself, and, behold, a woman lay at his feet.
Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the [manner of] attestation in Israel. So the near kinsman said to Boaz, Buy it for thyself. And he drew off his shoe. And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. read more.
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an And let thy house be like the house of Perez whom Tamar bore to Judah, of the seed which LORD shall give thee by this young woman. So Boaz took Ruth, and she became his wife. And he went in to her, and LORD gave her conception, and she bore a son. And the women said to Naomi, Blessed be LORD, who has not left thee this day without a near kinsman. And let his name be famous in Israel. And he shall be to thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loves thee, who is better to thee than seven sons, has borne him. And Naomi took the child, and laid it in her bosom, and became nurse to it. And the women, her neighbors, gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an And let thy house be like the house of Perez whom Tamar bore to Judah, of the seed which LORD shall give thee by this young woman. So Boaz took Ruth, and she became his wife. And he went in to her, and LORD gave her conception, and she bore a son. And the women said to Naomi, Blessed be LORD, who has not left thee this day without a near kinsman. And let his name be famous in Israel. And he shall be to thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loves thee, who is better to thee than seven sons, has borne him. And Naomi took the child, and laid it in her bosom, and became nurse to it. And the women, her neighbors, gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.
Land » Witnessed
And I bought the field that was in Anathoth of Hanamel my uncle's son, and weighed him the money, even seventeen shekels of silver. And I signed the deed, and sealed it, and called witnesses, and weighed him the money in the balances. So I took the deed of the purchase, both that which was sealed, [according to] the law and custom, and that which was open, read more.
and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's [son], and in the presence of the witnesses who signed the deed of the purchase, before all the Jews w And I charged Baruch before them, saying, Thus says LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel that they may continue many days.
and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle's [son], and in the presence of the witnesses who signed the deed of the purchase, before all the Jews w And I charged Baruch before them, saying, Thus says LORD of hosts, the God of Israel: Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel that they may continue many days.
Now Ephron was sitting in the midst of the sons of Heth. And Ephron the Hittite answered Abraham in the audience of the sons of Heth, even of all who went in at the gate of his city, saying, No, my lord, hear me. I give thee the field. And the cave that is in it, I give it to thee. I give it to thee in the presence of the sons of my people. Bury thy dead.
And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an
Mahlon » A son of naomi, and the first husband of ruth
And Mahlon and Chilion died, both of them, and the woman was left of her two children and of her husband.
And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem-judah. And they came into the country of Moab, and continued there.
And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac
Marriage » Of kinsman's widow
Teacher, Moses said, If some man dies, having no children, his brother shall marry his wife, and raise up seed to his brother.
If brothers dwell together, and one of them dies, and has no son, the wife of the dead man shall not be married outside to a stranger. Her husband's brother shall go in to her, and take her to him to wife, and perform the duty of a
And he said, Who are thou? And she answered, I am Ruth thy handmaid. Spread therefore thy skirt over thy handmaid, for thou are a near kinsman.
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac
Marriage » Wives obtained » By purchase
So I bought her to me for fifteen [pieces] of silver, and a homer of barley, and a half-homer of barley.
And Jacob served seven years for Rachel. And they seemed to him but a few days, for the love he had for her.
And Jacob fled into the field of Aram, and Israel served for a wife, and for a wife he kept [sheep].
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac
Marriage » Ceremony attested by witnesses
Now Boaz went up to the gate, and sat down there. And, behold, the near kinsman of whom Boaz spoke came by, to whom he said, Such man, stay, turn aside. Sit down here. And he turned aside, and sat down. And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. And he said to the near kinsman, Naomi, who has come again out of the country of Moab, sells the parcel of land, which was our brother Elimelech's. read more.
And I thought to disclose it to thee, saying, Buy it before those who sit here, and before the elders of my people. If thou will redeem it, redeem it, but if thou will not redeem it, then tell me that I may know, for there is none Then Boaz said, That day thou buy the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. And the near kinsman said, I cannot redeem it for myself lest I mar my own inheritance. Take thou my right of redemption on thee, for I cannot redeem it. Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the [manner of] attestation in Israel. So the near kinsman said to Boaz, Buy it for thyself. And he drew off his shoe. And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an
And I thought to disclose it to thee, saying, Buy it before those who sit here, and before the elders of my people. If thou will redeem it, redeem it, but if thou will not redeem it, then tell me that I may know, for there is none Then Boaz said, That day thou buy the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. And the near kinsman said, I cannot redeem it for myself lest I mar my own inheritance. Take thou my right of redemption on thee, for I cannot redeem it. Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the [manner of] attestation in Israel. So the near kinsman said to Boaz, Buy it for thyself. And he drew off his shoe. And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an
And LORD said to me, Take thee a great tablet, and write upon it with the pen of a man, For Maher-shalal-hash-baz. And I will take to me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah. And I went to the prophetess, and she conceived, and bore a son. Then LORD said to me, Call his name Maher-shalal-hash-baz.
Redemption » Of persons or property
If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. read more.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession.
Speak to the sons of Israel, and say to them, When a man shall accomplish a vow, the persons shall be for LORD by thy estimation. And thy estimation shall be of the male from twenty years old even to sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. And if it be a female, then thy estimation shall be thirty shekels. read more.
And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. And if it be from sixty years old and upward, if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him. And if it be a beast, of which men offer an oblation to LORD, all that any man gives of such to LORD shall be holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy. And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest, and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be. But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation. And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand. And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his. And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation. And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more, but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's. And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD. In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs. And all thy estimations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel. Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's. And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation. Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD. No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD. And if a man will redeem any of his tithe, he shall add to it the fifth part of it. And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD. He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. And if it be from sixty years old and upward, if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him. And if it be a beast, of which men offer an oblation to LORD, all that any man gives of such to LORD shall be holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy. And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest, and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be. But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation. And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand. And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his. And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to thy estimation it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation. And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more, but the field, when it goes out in the jubilee, shall be holy to LORD, as a field set apart; the possession of it shall be the priest's. And if he sanctifies to LORD a field which he has bought, which is not of the field of his possession, then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD. In the year of jubilee the field shall return to him of whom it was bought, even to him to whom the possession of the land belongs. And all thy estimations shall be according to the shekel of the sanctuary; twenty gerahs shall be the shekel. Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's. And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation. Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD. No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD. And if a man will redeem any of his tithe, he shall add to it the fifth part of it. And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD. He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.
And he said to the near kinsman, Naomi, who has come again out of the country of Moab, sells the parcel of land, which was our brother Elimelech's. And I thought to disclose it to thee, saying, Buy it before those who sit here, and before the elders of my people. If thou will redeem it, redeem it, but if thou will not redeem it, then tell me that I may know, for there is none Then Boaz said, That day thou buy the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. read more.
And the near kinsman said, I cannot redeem it for myself lest I mar my own inheritance. Take thou my right of redemption on thee, for I cannot redeem it. Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the [manner of] attestation in Israel. So the near kinsman said to Boaz, Buy it for thyself. And he drew off his shoe. And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac
And the near kinsman said, I cannot redeem it for myself lest I mar my own inheritance. Take thou my right of redemption on thee, for I cannot redeem it. Now this was [the custom] in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: A man drew off his shoe, and gave it to his neighbor. And this was the [manner of] attestation in Israel. So the near kinsman said to Boaz, Buy it for thyself. And he drew off his shoe. And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac
Ruth » Marries boaz
And Boaz said to the elders, and to all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, from the hand of Naomi. Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an read more.
And let thy house be like the house of Perez whom Tamar bore to Judah, of the seed which LORD shall give thee by this young woman. So Boaz took Ruth, and she became his wife. And he went in to her, and LORD gave her conception, and she bore a son.
And let thy house be like the house of Perez whom Tamar bore to Judah, of the seed which LORD shall give thee by this young woman. So Boaz took Ruth, and she became his wife. And he went in to her, and LORD gave her conception, and she bore a son.
Wife » Purchased
And if a man sells his daughter to be a maid-servant, she shall not go out as the men-servants do. If she does not please her master, who has espoused her to himself, then he shall let her be redeemed. He shall have no power to sell her to a foreign people, since he has dealt deceitfully with her. And if he espouses her to his son, he shall deal with her according to the manner of daughters. read more.
If he takes him another [wife], her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things to her, then she shall go out for nothing, without money.
If he takes him another [wife], her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things to her, then she shall go out for nothing, without money.
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac
Witness » To marriage
Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his plac And all the people who were in the gate, and the elders, said, We are witnesses. LORD make the woman that has come into thy house like Rachel and like Leah, which two built the house of Israel, and do thou worthily in Ephrathah, an
And I will take to me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah. And I went to the prophetess, and she conceived, and bore a son. Then LORD said to me, Call his name Maher-shalal-hash-baz.