Thematic Bible
Thematic Bible
Land » Conveyance of, by written deeds and other forms
And Abraham stood up from before his dead, and spoke to the sons of Heth, saying, I am a stranger and a visitor with you. Give me a possession of a burying place with you, so that I may bury my dead out of my sight. And the sons of Heth answered Abraham saying to him, read more.
Hear us, my lord. You are a mighty prince among us. Bury your dead in the choice of our burying places. None of us shall withhold from you his burying-place from burying your dead. And Abraham stood up, and bowed himself to the people of the land, the sons of Heth. And he spoke with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and ask for me of Ephron the son of Zohar, that he may give me the cave of Machpelah which he has, which is in the end of his field. For as much silver as it is worth he shall give it to me for a possession of a burying-place among you. And Ephron lived among the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, of all that went in at the gate of his city, saying, No, my lord, hear me. I give you the field, and the cave that is in it I give to you. In the presence of the sons of my people I give it to you. Bury your dead. And Abraham bowed before the people of the land. And he spoke to Ephron in the ears of the people of the land, saying, Only if you would hear me. I will give you silver for the field. Take it from me, and I will bury my dead there. And Ephron answered Abraham, saying to him, My lord, listen to me. The land is worth four hundred shekels of silver; what is that between me and you? And bury your dead. And Abraham listened to Ephron. And Abraham weighed to Ephron the silver which he had named in the hearing of the sons of Heth, four hundred shekels of silver, which passes with the merchant. And the field of Ephron was certified, which was Machpelah, which was before Mamre; the field and the cave which was in it, and all the trees in the field, in all the borders round about, to Abraham for a possession in the presence of the sons of Heth, before all that went in at the gate of his city. And after this, Abraham buried Sarah his wife in the cave at the field of Machpelah before Mamre, which is Hebron, in the land of Canaan. And the field, and the cave that is in it, were certified to Abraham for a possession of a burying place by the sons of Heth.
Hear us, my lord. You are a mighty prince among us. Bury your dead in the choice of our burying places. None of us shall withhold from you his burying-place from burying your dead. And Abraham stood up, and bowed himself to the people of the land, the sons of Heth. And he spoke with them, saying, If it is your mind that I should bury my dead out of my sight, hear me, and ask for me of Ephron the son of Zohar, that he may give me the cave of Machpelah which he has, which is in the end of his field. For as much silver as it is worth he shall give it to me for a possession of a burying-place among you. And Ephron lived among the sons of Heth. And Ephron the Hittite answered Abraham in the ears of the sons of Heth, of all that went in at the gate of his city, saying, No, my lord, hear me. I give you the field, and the cave that is in it I give to you. In the presence of the sons of my people I give it to you. Bury your dead. And Abraham bowed before the people of the land. And he spoke to Ephron in the ears of the people of the land, saying, Only if you would hear me. I will give you silver for the field. Take it from me, and I will bury my dead there. And Ephron answered Abraham, saying to him, My lord, listen to me. The land is worth four hundred shekels of silver; what is that between me and you? And bury your dead. And Abraham listened to Ephron. And Abraham weighed to Ephron the silver which he had named in the hearing of the sons of Heth, four hundred shekels of silver, which passes with the merchant. And the field of Ephron was certified, which was Machpelah, which was before Mamre; the field and the cave which was in it, and all the trees in the field, in all the borders round about, to Abraham for a possession in the presence of the sons of Heth, before all that went in at the gate of his city. And after this, Abraham buried Sarah his wife in the cave at the field of Machpelah before Mamre, which is Hebron, in the land of Canaan. And the field, and the cave that is in it, were certified to Abraham for a possession of a burying place by the sons of Heth.
And all the people in the gate, and the elders, said, We are witnesses. May Jehovah make the woman who has come into your house like Rachel and like Leah, for these two built the house of Israel. And may you be blessed in Ephratah, and be famous in Bethlehem.
And he said to the kinsman, Naomi, who has come again out of the country of Moab, sells a parcel of land which was our brother Elimelech's. And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. read more.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal.
And I bought the field in Anathoth, of Hanameel my uncle's son, and weighed him the silver, seventeen shekels of silver. And I wrote it in the document, and sealed it, and called witnesses, and weighed the silver in the scales. So I took the document of the purchase, that which was sealed according to the law and custom, and the open copy. read more.
And I gave the document of the purchase to Baruch the son of Neriah, the son of Maaseiah, before the eyes of Hanameel my uncle's son, and before the eyes of the witnesses who wrote in the purchase document, before all the Jews who sat in the court of the guard. And I commanded Baruch before them, saying, So says Jehovah of Hosts, the God of Israel: Take these books, the purchase document, the one sealed and the open book, and put them in an earthen vessel so that they may stand many days.
And I gave the document of the purchase to Baruch the son of Neriah, the son of Maaseiah, before the eyes of Hanameel my uncle's son, and before the eyes of the witnesses who wrote in the purchase document, before all the Jews who sat in the court of the guard. And I commanded Baruch before them, saying, So says Jehovah of Hosts, the God of Israel: Take these books, the purchase document, the one sealed and the open book, and put them in an earthen vessel so that they may stand many days.
Land » Widow's dower in
And he said to the kinsman, Naomi, who has come again out of the country of Moab, sells a parcel of land which was our brother Elimelech's. And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. read more.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.
Marriage » Levirate (the brother required to marry a brother's widow)
If brothers live together, and one of them dies and has no child, the wife of the dead shall not marry outside to a stranger. Her husband's brother shall go in to her and take her as a wife for himself, and perform the duty of a husband's brother to her. And it shall be, the first-born whom she bears shall succeed in the name of his dead brother, so that his name may not be put out of Israel. And if the man does not want to take his brother's wife, then let his brother's wife go up to the gate to the elders and say, My husband's brother refuses to raise up a name in Israel to his brother. He will not perform my levirate. read more.
Then the elders of his city shall call him and speak to him. And if he stands and says, I do not desire to take her, then his brother's wife shall come to him in the presence of his elders, and take off his shoe from his foot, and spit in his face, and shall answer and say, So shall it be done to that man who will not build up his brother's house. And his name shall be called in Israel, The house of him who has his shoe taken off.
Then the elders of his city shall call him and speak to him. And if he stands and says, I do not desire to take her, then his brother's wife shall come to him in the presence of his elders, and take off his shoe from his foot, and spit in his face, and shall answer and say, So shall it be done to that man who will not build up his brother's house. And his name shall be called in Israel, The house of him who has his shoe taken off.
saying, Master, Moses said, If a man dies, having no children, his brother shall marry his wife and raise up seed to his brother.
saying, Teacher, Moses wrote to us, If anyone's brother dies, having a wife, and if he dies without children, his brother should take his wife and raise up seed to his brother.
And Judah said to Onan, Go in to your brother's wife, and marry her, and raise up seed to your brother.
Then said Judah to Tamar, his daughter-in-law, Remain a widow at your father's house until Shelah my son is grown. For he said, Lest perhaps he die also, as his brothers did. And Tamar went and lived in her father's house.
And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance.
Teacher, Moses wrote to us, If a man's brother die and leaves his wife, and leaves no children, his brother should take his wife and raise up seed to his brother. And there were seven brothers. And the first took a wife, and dying left no seed. And the second took her, and died; neither did he leave any seed. And the third likewise. read more.
And the seven had her, and left no seed. Last of all the woman also died. In the resurrection therefore, when they shall rise, whose wife will she be? For the seven had her as a wife.
And the seven had her, and left no seed. Last of all the woman also died. In the resurrection therefore, when they shall rise, whose wife will she be? For the seven had her as a wife.
Marriage » Ceremony attested by witnesses
And Boaz went up to the gate and sat down there. And behold, the kinsman of whom Boaz spoke came by. And he said, Such a one! Turn aside, sit down here. And he turned aside and sat down. And he took ten men of the elders of the city and said, Come sit down here. And they sat down. And he said to the kinsman, Naomi, who has come again out of the country of Moab, sells a parcel of land which was our brother Elimelech's. read more.
And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi. And also Ruth of Moab, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, so that the name of the dead may not be cut off from among his brothers and from the gate of his place. You are witnesses this day. And all the people in the gate, and the elders, said, We are witnesses. May Jehovah make the woman who has come into your house like Rachel and like Leah, for these two built the house of Israel. And may you be blessed in Ephratah, and be famous in Bethlehem.
And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi. And also Ruth of Moab, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, so that the name of the dead may not be cut off from among his brothers and from the gate of his place. You are witnesses this day. And all the people in the gate, and the elders, said, We are witnesses. May Jehovah make the woman who has come into your house like Rachel and like Leah, for these two built the house of Israel. And may you be blessed in Ephratah, and be famous in Bethlehem.
And Jehovah said to me, Take a great scroll and write in it with a man's pen: Make Haste to Plunder! Hasten to the Prey! And I took to myself faithful witnesses to record, Uriah the priest and Zechariah the son of Jeberechiah. And I went to the prophetess. And she conceived and bore a son. Then Jehovah said to me, Call his name Maher-shalal-hash-baz Make Haste to Plunder.
Redemption » Of persons or property
If your brother has become poor, and has sold his property, and if any of his relatives comes to redeem it, then he shall redeem that which his brother sold. And if the man has no redeemer, and he himself is able to redeem it, and he has enough for its redemption; then let him count the years of the sale of it, and restore the overplus to the man to whom he sold it, so that he may return to his possession. read more.
But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it is sold. He may redeem it within a full year. And if it is not redeemed within the time of a full year, then the house in the walled city shall be made sure forever to its buyer throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no walls around them shall be counted as the field of the country. They may be redeemed, and they shall go out in the jubilee. As to the cities of the Levites, the houses of the cities of their possession, the Levites shall have a never-ending redemption. And if a man purchases a house from the Levites, then the house that was sold and the city of his possession shall go out in the year of jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the open land of their cities may not be sold, for it is theirs forever.
But if he is not able to restore to him, then that which is sold shall remain in the hand of him that has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it is sold. He may redeem it within a full year. And if it is not redeemed within the time of a full year, then the house in the walled city shall be made sure forever to its buyer throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no walls around them shall be counted as the field of the country. They may be redeemed, and they shall go out in the jubilee. As to the cities of the Levites, the houses of the cities of their possession, the Levites shall have a never-ending redemption. And if a man purchases a house from the Levites, then the house that was sold and the city of his possession shall go out in the year of jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the open land of their cities may not be sold, for it is theirs forever.
Speak to the sons of Israel and say to them, When a man shall make a special vow, the persons shall be for Jehovah by your evaluation. And your judgment shall be of the male from twenty years old even to sixty years old, even your judgment shall be fifty shekels of silver, after the shekel of the sanctuary. And if it is a female, then your judgment shall be thirty shekels. read more.
And if from five years old to twenty years old, then your judgment shall be of the male twenty shekels, and for the female ten shekels. And if from a month old to five years old, then your judgment shall be of the male five shekels of silver, and for the female your judgment shall be three shekels of silver. And if from sixty years old and above, if it is a male then your judgment shall be fifteen shekels, and for the female ten shekels. But if he is poorer than your judgment, then he shall present himself before the priest, and the priest shall value him. The priest shall value him according to the ability of him who vowed. And if it is an animal of which they bring an offering to Jehovah, all that one gives of such to Jehovah shall be holy. He shall not alter it nor change it, a good for a bad, or a bad for a good. And if he shall at all change animal for animal, then it and the exchange of it shall be holy. And if it is any unclean animal, of which they do not offer a sacrifice to Jehovah, then he shall present the animal before the priest. And the priest shall value it, whether it is good or bad. As you the priest value it, so shall it be. But if he will at all redeem it, then he shall add a fifth part of it to what you judged. And when a man shall sanctify his house to be holy to Jehovah, then the priest shall judge it, whether it is good or bad. As the priest shall judge it, so shall it stand. And if he who sanctified it desires to redeem his house, then he shall add the fifth part of the silver of your judgment, and it shall be his. And if a man shall sanctify to Jehovah some part of a field that he owns, then your judgment shall be according to its seed; a homer of barley seed at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to your judgment it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the silver according to the years that remain, even until the year of jubilee, and it shall be taken from your estimation. And if he who sanctified the field desires in any way to redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be made sure to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more. But the field, when it goes out in the jubilee, shall be holy to Jehovah, as a field devoted. The possession of it shall be the priest's. And if a man sanctifies to Jehovah a field which he has bought, which is not of the fields he owns, then the priest shall count to him the worth of your estimation, until the year of jubilee. And he shall give your estimation in that day, a holy thing to Jehovah. In the year of the jubilee the field shall return to him from whom it was bought, to him who owns it in the land. And all your judgments shall be according to the shekel of the sanctuary, twenty gerahs shall be the shekel. However, the first-born of an animal, which should be Jehovah's first-born, no man shall sanctify it, whether an ox, or sheep, it is Jehovah's. And if it is of an unclean animal, then he shall redeem it according to your estimation, and shall add a fifth part of it to it. Or if it is not redeemed, then it shall be sold according to your estimation. However, no devoted thing that a man shall devote to Jehovah of all that he has, either of man or animal, or of the field of his possession, shall be sold or redeemed. Every devoted thing is most holy to Jehovah. Nothing devoted, which shall be devoted of men, shall be redeemed, but shall surely be put to death. And all the tithe of the land, of the seed of the land, or of the fruit of the tree, is Jehovah's. It is holy to Jehovah. And if a man will at all redeem anything of his tithes, he shall add to it the fifth part of it. And all the tithe of the herd, or of the flock, all that passes under the rod, a tenth shall be holy to Jehovah He shall not search whether it is good or bad, neither shall he change it. And if he changes it at all, then both it and the change of it shall be holy. It shall not be redeemed.
And if from five years old to twenty years old, then your judgment shall be of the male twenty shekels, and for the female ten shekels. And if from a month old to five years old, then your judgment shall be of the male five shekels of silver, and for the female your judgment shall be three shekels of silver. And if from sixty years old and above, if it is a male then your judgment shall be fifteen shekels, and for the female ten shekels. But if he is poorer than your judgment, then he shall present himself before the priest, and the priest shall value him. The priest shall value him according to the ability of him who vowed. And if it is an animal of which they bring an offering to Jehovah, all that one gives of such to Jehovah shall be holy. He shall not alter it nor change it, a good for a bad, or a bad for a good. And if he shall at all change animal for animal, then it and the exchange of it shall be holy. And if it is any unclean animal, of which they do not offer a sacrifice to Jehovah, then he shall present the animal before the priest. And the priest shall value it, whether it is good or bad. As you the priest value it, so shall it be. But if he will at all redeem it, then he shall add a fifth part of it to what you judged. And when a man shall sanctify his house to be holy to Jehovah, then the priest shall judge it, whether it is good or bad. As the priest shall judge it, so shall it stand. And if he who sanctified it desires to redeem his house, then he shall add the fifth part of the silver of your judgment, and it shall be his. And if a man shall sanctify to Jehovah some part of a field that he owns, then your judgment shall be according to its seed; a homer of barley seed at fifty shekels of silver. If he sanctifies his field from the year of jubilee, according to your judgment it shall stand. But if he sanctifies his field after the jubilee, then the priest shall reckon to him the silver according to the years that remain, even until the year of jubilee, and it shall be taken from your estimation. And if he who sanctified the field desires in any way to redeem it, then he shall add the fifth part of the money of your estimation to it, and it shall be made sure to him. And if he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more. But the field, when it goes out in the jubilee, shall be holy to Jehovah, as a field devoted. The possession of it shall be the priest's. And if a man sanctifies to Jehovah a field which he has bought, which is not of the fields he owns, then the priest shall count to him the worth of your estimation, until the year of jubilee. And he shall give your estimation in that day, a holy thing to Jehovah. In the year of the jubilee the field shall return to him from whom it was bought, to him who owns it in the land. And all your judgments shall be according to the shekel of the sanctuary, twenty gerahs shall be the shekel. However, the first-born of an animal, which should be Jehovah's first-born, no man shall sanctify it, whether an ox, or sheep, it is Jehovah's. And if it is of an unclean animal, then he shall redeem it according to your estimation, and shall add a fifth part of it to it. Or if it is not redeemed, then it shall be sold according to your estimation. However, no devoted thing that a man shall devote to Jehovah of all that he has, either of man or animal, or of the field of his possession, shall be sold or redeemed. Every devoted thing is most holy to Jehovah. Nothing devoted, which shall be devoted of men, shall be redeemed, but shall surely be put to death. And all the tithe of the land, of the seed of the land, or of the fruit of the tree, is Jehovah's. It is holy to Jehovah. And if a man will at all redeem anything of his tithes, he shall add to it the fifth part of it. And all the tithe of the herd, or of the flock, all that passes under the rod, a tenth shall be holy to Jehovah He shall not search whether it is good or bad, neither shall he change it. And if he changes it at all, then both it and the change of it shall be holy. It shall not be redeemed.
And he said to the kinsman, Naomi, who has come again out of the country of Moab, sells a parcel of land which was our brother Elimelech's. And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. read more.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi. And also Ruth of Moab, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, so that the name of the dead may not be cut off from among his brothers and from the gate of his place. You are witnesses this day.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi. And also Ruth of Moab, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, so that the name of the dead may not be cut off from among his brothers and from the gate of his place. You are witnesses this day.
Witness » To the transfer of land
And Abraham reproved Abimelech because of a well of water which Abimelech's servants had violently taken away. And Abimelech said, I do not know who has done this thing, neither did you tell me, neither have I even heard of it, except today. And Abraham took sheep and oxen and gave them to Abimelech, and both of them made a covenant. read more.
And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said to Abraham, What are these seven ewe lambs which you have set by themselves? And he said, For you shall take these seven ewe lambs from my hand, so that they may be a witness to me that I have dug this well.
And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said to Abraham, What are these seven ewe lambs which you have set by themselves? And he said, For you shall take these seven ewe lambs from my hand, so that they may be a witness to me that I have dug this well.
And You have said to me, O Lord Jehovah, Buy the field for money, and take witnesses; for the city is given into the hands of the Chaldeans.
Men shall buy fields for silver, and write it in a book, and seal it, and take witnesses in the land of Benjamin, and in the places around Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south. For I will cause their captivity to return, says Jehovah.
And I bought the field in Anathoth, of Hanameel my uncle's son, and weighed him the silver, seventeen shekels of silver. And I wrote it in the document, and sealed it, and called witnesses, and weighed the silver in the scales. So I took the document of the purchase, that which was sealed according to the law and custom, and the open copy. read more.
And I gave the document of the purchase to Baruch the son of Neriah, the son of Maaseiah, before the eyes of Hanameel my uncle's son, and before the eyes of the witnesses who wrote in the purchase document, before all the Jews who sat in the court of the guard.
And I gave the document of the purchase to Baruch the son of Neriah, the son of Maaseiah, before the eyes of Hanameel my uncle's son, and before the eyes of the witnesses who wrote in the purchase document, before all the Jews who sat in the court of the guard.
No, my lord, hear me. I give you the field, and the cave that is in it I give to you. In the presence of the sons of my people I give it to you. Bury your dead.
And Abraham listened to Ephron. And Abraham weighed to Ephron the silver which he had named in the hearing of the sons of Heth, four hundred shekels of silver, which passes with the merchant. And the field of Ephron was certified, which was Machpelah, which was before Mamre; the field and the cave which was in it, and all the trees in the field, in all the borders round about, to Abraham for a possession in the presence of the sons of Heth, before all that went in at the gate of his city.
And Boaz went up to the gate and sat down there. And behold, the kinsman of whom Boaz spoke came by. And he said, Such a one! Turn aside, sit down here. And he turned aside and sat down. And he took ten men of the elders of the city and said, Come sit down here. And they sat down. And he said to the kinsman, Naomi, who has come again out of the country of Moab, sells a parcel of land which was our brother Elimelech's. read more.
And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.
And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.
Women » Property rights of » To sell real estate
And he said to the kinsman, Naomi, who has come again out of the country of Moab, sells a parcel of land which was our brother Elimelech's. And I said I will tell it in your ear, saying, Buy it before those who live here, and before the elders of my people. If you will redeem, redeem it. But if you will not redeem, tell me so that I may know. For there is none to redeem besides you. And I am after you. And he said, I will redeem. And Boaz said, In the day you buy the field from the hand of Naomi, you must buy also from the hand of Ruth of Moab, the wife of the dead, to raise up the name of the dead upon his inheritance. read more.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.
And the kinsman said, I cannot redeem for myself, lest I mar my own inheritance. You redeem my right to yourself, for I cannot redeem. And this was the custom in former times in Israel concerning redeeming and concerning changing, to confirm everything. A man plucked off his sandal and gave it to his neighbor. And this was a testimony in Israel. Therefore the kinsman said to Boaz, Buy it for yourself. So he drew off his sandal. And Boaz said to the elders and all the people, You are witnesses this day that I have bought all that was Elimelech's and all that was Chilion's and Mahlon's, from the hand of Naomi.