Thematic Bible: Sexual activities


Thematic Bible





None of you unto any relation of his flesh doth draw near to uncover nakedness; I am Jehovah. The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother; thou dost not uncover her nakedness. The nakedness of the wife of thy father thou dost not uncover; it is the nakedness of thy father. read more.
'The nakedness of thy sister, daughter of thy father, or daughter of thy mother, born at home or born without; thou dost not uncover their nakedness. The nakedness of thy son's daughter, or of thy daughter's daughter: thou dost not uncover their nakedness; for theirs is thy nakedness. The nakedness of a daughter of thy father's wife, begotten of thy father, she is thy sister; thou dost not uncover her nakedness. The nakedness of a sister of thy father thou dost not uncover; she is a relation of thy father. The nakedness of thy mother's sister thou dost not uncover; for she is thy mother's relation. The nakedness of thy father's brother thou dost not uncover; unto his wife thou dost not draw near; she is thine aunt. The nakedness of thy daughter-in-law thou dost not uncover; she is thy son's wife; thou dost not uncover her nakedness. The nakedness of thy brother's wife thou dost not uncover; it is thy brother's nakedness. The nakedness of a woman and her daughter thou dost not uncover; her son's daughter, and her daughter's daughter thou dost not take to uncover her nakedness; they are her relations; it is wickedness. 'And a woman unto another thou dost not take, to be an adversary, to uncover her nakedness beside her, in her life. 'And unto a woman in the separation of her uncleanness thou dost not draw near to uncover her nakedness. 'And unto the wife of thy fellow thou dost not give thy seed of copulation, for uncleanness with her.

'And the nakedness of thy mother's sister, and of thy father's sister, thou dost not uncover; because his relation he hath made bare; their iniquity they bear. Verse ConceptsIncurring GuiltForbidden Sexual RelationshipsNakedness Uncovered

'There is not a whore among the daughters of Israel, nor is there a whoremonger among the sons of Israel; thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God are even both of them.

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand; Verse ConceptsChastityLove, In RelationshipsSexual AberrationsSelf IndulgenceSexual Sin, Nature OfTwenty Thousand And UpOne DayAvoid ImmoralitySexual Immorality

for this is the will of God -- your sanctification; that ye abstain from the whoredom, that each of you know his own vessel to possess in sanctification and honour, not in the affection of desire, as also the nations that were not knowing God,

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry -- because of which things cometh the anger of God upon the sons of the disobedience,

for this ye know, that every whoremonger, or unclean, or covetous person, who is an idolater, hath no inheritance in the reign of the Christ and God. Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience, become not, then, partakers with them,

neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand; Verse ConceptsChastityLove, In RelationshipsSexual AberrationsSelf IndulgenceSexual Sin, Nature OfTwenty Thousand And UpOne DayAvoid ImmoralitySexual Immorality

Before they lie down, the men of the city -- men of Sodom -- have come round about against the house, from young even unto aged, all the people from the extremity; and they call unto Lot and say to him, 'Where are the men who have come in unto thee to-night? bring them out unto us, and we know them.' And Lot goeth out unto them, to the opening, and the door hath shut behind him, read more.
and saith, 'Do not, I pray you, my brethren, do evil; lo, I pray you, I have two daughters, who have not known any one; let me, I pray you, bring them out unto you, and do to them as is good in your eyes; only to these men do not anything, for therefore have they come in within the shadow of my roof.' And they say, 'Come nigh hither;' they say also, 'This one hath come in to sojourn, and he certainly judgeth! now, we do evil to thee more than to them;' and they press against the man, against Lot greatly, and come nigh to break the door. And the men put forth their hand, and bring in Lot unto them, into the house, and have shut the door; and the men who are at the opening of the house they have smitten with blindness, from small even unto great, and they weary themselves to find the opening. And the men say unto Lot, 'Whom hast thou here still? son-in-law, thy sons also, and thy daughters, and all whom thou hast in the city, bring out from this place; for we are destroying this place, for their cry hath been great before the face of Jehovah, and Jehovah doth send us to destroy it.' And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, 'Rise, go out from this place, for Jehovah is destroying the city;' and he is as one mocking in the eyes of his sons-in-law.

And it cometh to pass, after all thy wickedness, (Woe, woe, to thee -- an affirmation of the Lord Jehovah), That thou dost build to thee an arch, And dost make to thee a high place in every broad place. At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms, read more.
And dost go a-whoring unto sons of Egypt, Thy neighbours -- great of appetite! And thou dost multiply thy whoredoms, To provoke Me to anger.

And a man who lieth with his father's wife -- the nakedness of his father he hath uncovered -- both of them are certainly put to death; their blood is on them. And a man who lieth with his daughter-in-law -- both of them are certainly put to death; confusion they have made; their blood is on them.

Cursed is he who is lying with his father's wife, for he hath uncovered his father's skirt, -- and all the people have said, Amen. Verse ConceptsSexual Sin, Nature OfAmen


'And a man who giveth his lying with a beast is certainly put to death, and the beast ye do slay. And a woman who draweth near unto any beast to lie with it -- thou hast even slain the woman and the beast; they are certainly put to death; their blood is on them.

Cursed is he who is lying with any beast, -- and all the people have said, Amen. Verse ConceptsSexual Sin, Nature OfBestialitySexual PerversionAmen


as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering. In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of, yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!' read more.
and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted; woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish. These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up; wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. And prophesy also to these did the seventh from Adam -- Enoch -- saying, 'Lo, the Lord did come in His saintly myriads, to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.' These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;

and we have known that the law is good, if any one may use it lawfully; having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife; if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.

'When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found, then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.

And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free. Verse ConceptsBeatingsEngagementServants Of PeopleLaws Of Sexual UnionAdulteryDeath Penalty For Sexual Sin

'When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her; then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.

I am Jehovah thy God, Who bringeth thee up out of the land of Egypt. Enlarge thy mouth, and I fill it. But, My people hearkened not to My voice, And Israel hath not consented to Me. And I send them away in the enmity of their heart, They walk in their own counsels.

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened, professing to be wise, they were made fools, and changed the glory of the incorruptible God into the likeness of an image of corruptible man, and of fowls, and of quadrupeds, and of reptiles. read more.
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves; who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen. Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving. And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly; having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers, evil-speakers, God-haters, insulting, proud, boasters, inventors of evil things, disobedient to parents, unintelligent, faithless, without natural affection, implacable, unmerciful; who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

as Sodom and Gomorrah, and the cities around them, in like manner to these, having given themselves to whoredom, and gone after other flesh, have been set before -- an example, of fire age-during, justice suffering. In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of, yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!' read more.
and these, as many things indeed as they have not known, they speak evil of; and as many things as naturally (as the irrational beasts) they understand, in these they are corrupted; woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish. These are in your love-feasts craggy rocks; feasting together with you, without fear shepherding themselves; clouds without water, by winds carried about; trees autumnal, without fruit, twice dead, rooted up; wild waves of a sea, foaming out their own shames; stars going astray, to whom the gloom of the darkness to the age hath been kept. And prophesy also to these did the seventh from Adam -- Enoch -- saying, 'Lo, the Lord did come in His saintly myriads, to do judgment against all, and to convict all their impious ones, concerning all their works of impiety that they did impiously, and concerning all the stiff things that speak against Him did impious sinners.' These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;


the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body; and God both the Lord did raise, and us will raise up through His power. Have ye not known that your bodies are members of Christ? having taken, then, the members of the Christ, shall I make them members of an harlot? let it be not! read more.
have ye not known that he who is joined to the harlot is one body? 'for they shall be -- saith He -- the two for one flesh.' And he who is joined to the Lord is one spirit; flee the whoredom; every sin -- whatever a man may commit -- is without the body, and he who is committing whoredom, against his own body doth sin. Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman, and because of the whoredom let each man have his own wife, and let each woman have her proper husband; to the wife let the husband the due benevolence render, and in like manner also the wife to the husband; read more.
the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife. Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence; and this I say by way of concurrence -- not of command, for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus. And I say to the unmarried and to the widows: it is good for them if they may remain even as I am; and if they have not continence -- let them marry, for it is better to marry than to burn;

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people. Verse ConceptsMenstruationSexual Sin, Nature OfNakedness UncoveredBleedingSex And UncleannessDeath Penalty For Sexual SinThose To Be Cut Off From Israel

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening. 'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean; and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. read more.
'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. 'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.

'And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone; and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him -- the life, so is this thing; for in a field he found her, she hath cried -- the damsel who is betrothed -- and she hath no saviour.