Thematic Bible: Stoicism
Thematic Bible
Stoicism » Jesus requires self-denial and "crosses,"
Then Jesus said to His disciples, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and lift up his cross [of responsibility] and [then he can] become my follower.
Verse Concepts
[And] whoever does not carry his own cross [i.e., his responsibilities with all their difficulties] and follow me cannot be my disciple.
Verse Concepts
And the person who does not accept his cross [i.e., his responsibilities with all their difficulties] and become my follower does not deserve me. The person who finds [everything to satisfy him in] this life [here on earth] will lose [never ending life]. But the person who [is willing to] lose [the comforts and security of] this life [here on earth] for my sake [i.e., in loyal service to me] will find it [i.e., never ending life]. [See Mark 10:29-30]
And He called the crowd to Him, along with His disciples, and said to them, "If anyone wants to be my follower, he should deny himself [i.e., of always having his own way] and accept his cross [i.e., his responsibilities, with all their difficulties] and then he can become my follower. For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [is willing] to lose his life [i.e., in commitment to God's service] for my sake and [the work of] the Gospel's sake, will save it [i.e., obtain both temporal and spiritual blessings].
Then He said to everyone, "If anyone wants to be my follower, he should deny self [i.e., of always having its own way] and accept his cross [i.e., his responsibilities, with all their difficulties] everyday, and [then he can] become my follower. For whoever would [try to] save his life [i.e., by neglecting spiritual things] will lose it [i.e., miss out on the blessings of God]. But whoever [willingly] loses his life [i.e., in commitment to God's service] for my sake, that person will save it [i.e., obtain both temporal and spiritual blessings]. For what is a person benefited if he gains the whole world [i.e., of material things] and [yet] loses [his spiritual life] or gives himself up [to spiritual ruin]? read more.
For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.
For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.
Stoicism » Paul teaches » Celibacy
A wife is bound [i.e., to stay married] for as long as her husband is alive. But if her husband dies, she is free to be married to anyone she wants; [but it must be] only in the Lord [i.e., he must be a faithful Christian]. But she will be happier if she remains as she is [i.e., single]. This is my advice and I think that I, too, have God's Holy Spirit.
I now want to reply to the matters you people wrote me about. It is [a] good [idea] for a man not to get married. [Note: The words "to get married" here are "to touch" in the Greek and probably refer to sexual relations within marriage. This advice, not a prohibition, is further explained in verses 26-35]. But, because of so much sexual immorality, each man should have his own wife and each woman her own husband. The husband should fulfill his [marital] duty to his wife, and the wife should do the same thing for her husband. read more.
The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well]. Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control. But I am telling you this by way of [granting you] permission and not as a command. Yet I wish that everyone were like me [i.e., with the ability to remain single. See 9:5]. However, each person has his own special gift from God; one has this gift [i.e., being content to remain single. See Matt. 19:12], and another has the other gift [i.e., feeling the need to marry and have a family]. and 9:5]. Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse But if they cannot control their [sexual] desires, they should get married, for it is better [for them] to marry than to burn [i.e., with sexual lust which cannot be legitimately gratified].
The wife does not have [sole] authority over her own [physical] body, but the husband [also has his right to it]. And in the same way, the husband also does not have [sole] authority over his own [physical] body, but the wife [i.e., has her right to it, as well]. Do not deprive each other [of these marital rights], except by mutual agreement, so that you can spend the time in prayer. Then resume [normal sexual] relations again, so Satan is not able to tempt you [i.e., to have an affair] because of your lack of self-control. But I am telling you this by way of [granting you] permission and not as a command. Yet I wish that everyone were like me [i.e., with the ability to remain single. See 9:5]. However, each person has his own special gift from God; one has this gift [i.e., being content to remain single. See Matt. 19:12], and another has the other gift [i.e., feeling the need to marry and have a family]. and 9:5]. Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse But if they cannot control their [sexual] desires, they should get married, for it is better [for them] to marry than to burn [i.e., with sexual lust which cannot be legitimately gratified].
Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is "virgins" but some think it includes both males and females]. But I give my advice as someone who has received the Lord's mercy to be counted trustworthy. So, because of the impending crisis, I think it is a good thing for a man to remain as he is.
But I want you to be free from worry. The man who is not married is concerned about the affairs of the Lord [and] how to please the Lord. But the person who is married is [also] concerned about the affairs of the world [and] how to please his wife,
Stoicism » Paul teaches » That the "law of the mind" is at war with the "law of the members,"
but I see a different law [at work] in my body, waging [spiritual] warfare against the law in my mind. It brings me into captivity to the law of sin in my body.
Verse Concepts
For we know that the law of Moses is spiritual [i.e., from the Holy Spirit in origin and character], but I am fleshly, sold as a slave to sin. [Note: "Flesh" throughout this section refers to a person's natural inclinations to sin]. For I do not [really] understand what I am doing; I practice what I do not want to and I hate what I do. [Note: This highly controversial section (verses 14b-25) is here viewed as the struggles of the apostle Paul after his conversion, and by extension, of all Christians. See Bruce, pages 150ff; Murray, pages 255ff; Lard, pages 236ff]. But if I do what I do not want to, I agree with the law [which condemns such conduct] that it is good. read more.
So, now I am not [really] the one doing this, but [it is] sin which is living in me. For I know that nothing good lives in me, that is, in my flesh, for the desire to do good is present in my heart, but the ability to carry it out [consistently] is not. For I do not do the good [things] I want to, but I practice the evil [things] I do not want to. But if I do what I do not want to, [then] I am no longer the one doing it, but [instead], it is sin which lives in me [i.e., that motivates such conduct]. So, I find this principle [at work]: [Although] I want to do what is good, evil is [always] present [and often wins out]. For in my heart I am delighted with God's law, but I see a different law [at work] in my body, waging [spiritual] warfare against the law in my mind. It brings me into captivity to the law of sin in my body. What a wretched man I am! Who will rescue me from this body doomed to [spiritual] death?
So, now I am not [really] the one doing this, but [it is] sin which is living in me. For I know that nothing good lives in me, that is, in my flesh, for the desire to do good is present in my heart, but the ability to carry it out [consistently] is not. For I do not do the good [things] I want to, but I practice the evil [things] I do not want to. But if I do what I do not want to, [then] I am no longer the one doing it, but [instead], it is sin which lives in me [i.e., that motivates such conduct]. So, I find this principle [at work]: [Although] I want to do what is good, evil is [always] present [and often wins out]. For in my heart I am delighted with God's law, but I see a different law [at work] in my body, waging [spiritual] warfare against the law in my mind. It brings me into captivity to the law of sin in my body. What a wretched man I am! Who will rescue me from this body doomed to [spiritual] death?
Stoicism » The subordination of natural affection
The person who loves his father and mother more than me does not deserve me [i.e., to be my disciple]. And the person who loves his son or daughter more than me does not deserve me [i.e., to be my disciple].
Verse Concepts
"If anyone comes to me [i.e., to be my disciple], and does not hate his father, and mother, and wife, and children, and brothers and sisters and, yes, even his own life, he cannot be my disciple.
Verse Concepts
Stoicism » Scripture analogies to » Came "neither eating nor drinking,"
For when John came, he did not eat or drink [on festive occasions] and people said, 'He is dominated by an evil spirit.'
Verse Concepts
For when John the Immerser came, he did not eat bread or drink wine [on festive occasions] and you said, 'He is dominated by an evil spirit.'
Verse Concepts
Stoicism » Paul teaches » That the body must be kept under subjection
But I work out and get my body in shape [i.e., spiritually], so that after preaching to other people, I myself do not become disqualified [i.e., for winning the prize from God. See verse 24].
Verse Concepts
Stoicism » School of, at athens
Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, "What will this know-it-all have to say?" Others said, "He seems to be advocating [a belief in] some different gods." [They said this] because he was proclaiming Jesus and the resurrection [of the dead].
Verse Concepts
Stoicism » Scripture analogies to » John the baptist wore camel's hair and subsisted on locusts and wild honey
Now John dressed in clothing made of camel's hair and he wore a leather belt around his waist; he ate grasshoppers and wild honey [i.e., for his regular diet].
Verse Concepts
Related Topics
- Abstinence
- Accused Of Being Demonised
- Asceticism, People Practicing
- Being A Good Father
- Christ's Disciples Will Suffer
- Christlikeness
- Discipleship
- Family And Friends
- Family First
- Family Love
- Fasting Regularly
- Fathers And Daughters
- Fathers, Responsibilities Of