Thematic Bible: Subjects of
Thematic Bible
Dedication » Subjects of » Houses when built
And the officers shall speak unto the people, saying, What man is there that has built a new house and has not dedicated it? Let him go and return to his house lest peradventure he die in the battle and another man dedicate it.
Verse Concepts
I will extol thee, O LORD; for thou hast lifted me up and hast not made my foes to rejoice over me.
Verse Concepts
Dedication » Subjects of » Spoils of war
which King David dedicated unto the LORD, with the silver and the gold that he brought from all these Gentiles, from Edom and from Moab and from the sons of Ammon and from the Philistines and from Amalek.
Verse Concepts
which King David dedicated unto the LORD with the silver and gold that he had dedicated of all Gentiles which he subdued
Verse Concepts
Dedication » Subjects of » Temple of solomon
And King Solomon offered in sacrifice twenty-two thousand oxen and one hundred and twenty thousand sheep; and so the king and all the people dedicated the house of God.
Verse Concepts
Then Solomon assembled the elders of Israel and all the heads of the tribes, the princes of the families of the sons of Israel, unto King Solomon in Jerusalem that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion. And all the men of Israel assembled themselves unto King Solomon in the month Ethanim, which is the seventh month, on the solemn day. And all the elders of Israel came, and the priests took up the ark. read more.
And they brought up the ark of the LORD and the tabernacle of the testimony and all the holy vessels that were in the tabernacle, which the priests and the Levites carried. And King Solomon and all the congregation of Israel that were assembled unto him were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude. And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, in the holy of holies, under the wings of the cherubim. For the cherubim had their wings extended over the place of the ark, and the cherubim covered the ark and its staves from above. And they drew out the staves so that the ends of the staves could be seen out in the holy place in front of the oracle, but they could not be seen from outside, and thus they remained until today. There was nothing in the ark except the two tables of stone, which Moses put there at Horeb, when the LORD cut a covenant with the sons of Israel, when they came out of the land of Egypt. And when the priests came out of the holy place, the cloud filled the house of the LORD. And the priests could not stand to minister because of the cloud, for the glory of the LORD had filled the house of the LORD. Then Solomon said, The LORD has said that he would dwell in the thick darkness. I have surely built thee a house to dwell in, a settled place for thee to abide in for ever. And the king turned his face about and blessed all the congregation of Israel, and all the congregation of Israel were standing. And he said, Blessed be the LORD God of Israel, who spoke with his mouth unto David my father, and with his hand has fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I have chosen no city out of all the tribes of Israel in which to build a house, that my name might be there, but I chose David to be over my people Israel. And it was in the heart of David, my father, to build a house for the name of the LORD God of Israel. But the LORD said unto David, my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart; nevertheless, thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build a house unto my name. And the LORD has established his word that he spoke, and I have risen up in the place of David, my father, and sit on the throne of Israel as the LORD had said and have built a house for the name of the LORD God of Israel. And I have set there a place for the ark, in which is the covenant of the LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven, he said, LORD God of Israel, there is no God like thee, in the heavens above or on earth beneath, who keeps the covenant and mercy with thy slaves that walk before thee with all their heart, who hast kept unto thy slave David, my father, what thou didst declare unto him; thou didst say it with thy mouth and hast fulfilled it with thy hand, as we see this day. Therefore, now, LORD God of Israel, fulfill unto thy slave David, my father, what thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if thy sons keep their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be made firm, which thou didst speak unto thy slave David, my father. But will God indeed dwell on the earth? Behold, the heavens, the heavens of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name, thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them and forgive thy people that have sinned against thee and all their rebellions by which they have rebelled against thee and cause those who carried them captive to have mercy on them, for they are thy people and thy inheritance, which thou didst bring forth out of Egypt, from the midst of the iron furnace. Let thine eyes be open unto the supplication of thy slave and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the peoples of the earth, to be thy inheritance, as thou didst speak by the hand of Moses, thy slave, when thou didst bring our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven. And he stood and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD that has given rest unto his people Israel according to all that he had said; not one word has failed of all his good word, which he spoke by the hand of Moses, his slave. The LORD our God be with us as he was with our fathers; let him not leave us nor forsake us that he may incline our hearts unto him, to walk in all his ways and to keep his commandments and his statutes and his rights, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night that he maintain the judgment of his slave and the cause of his people Israel at all times, as the matter shall require; that all the peoples of the earth may know that the LORD is God, and that there is no other. Let your heart, therefore, be perfect with the LORD our God, walking in his statutes and keeping his commandments, as at this day. Then the king and all Israel with him, offered sacrifices before the LORD. And Solomon offered sacrifices of peace, which he offered unto the LORD, which were twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of the LORD.
And they brought up the ark of the LORD and the tabernacle of the testimony and all the holy vessels that were in the tabernacle, which the priests and the Levites carried. And King Solomon and all the congregation of Israel that were assembled unto him were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude. And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, in the holy of holies, under the wings of the cherubim. For the cherubim had their wings extended over the place of the ark, and the cherubim covered the ark and its staves from above. And they drew out the staves so that the ends of the staves could be seen out in the holy place in front of the oracle, but they could not be seen from outside, and thus they remained until today. There was nothing in the ark except the two tables of stone, which Moses put there at Horeb, when the LORD cut a covenant with the sons of Israel, when they came out of the land of Egypt. And when the priests came out of the holy place, the cloud filled the house of the LORD. And the priests could not stand to minister because of the cloud, for the glory of the LORD had filled the house of the LORD. Then Solomon said, The LORD has said that he would dwell in the thick darkness. I have surely built thee a house to dwell in, a settled place for thee to abide in for ever. And the king turned his face about and blessed all the congregation of Israel, and all the congregation of Israel were standing. And he said, Blessed be the LORD God of Israel, who spoke with his mouth unto David my father, and with his hand has fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I have chosen no city out of all the tribes of Israel in which to build a house, that my name might be there, but I chose David to be over my people Israel. And it was in the heart of David, my father, to build a house for the name of the LORD God of Israel. But the LORD said unto David, my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart; nevertheless, thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build a house unto my name. And the LORD has established his word that he spoke, and I have risen up in the place of David, my father, and sit on the throne of Israel as the LORD had said and have built a house for the name of the LORD God of Israel. And I have set there a place for the ark, in which is the covenant of the LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven, he said, LORD God of Israel, there is no God like thee, in the heavens above or on earth beneath, who keeps the covenant and mercy with thy slaves that walk before thee with all their heart, who hast kept unto thy slave David, my father, what thou didst declare unto him; thou didst say it with thy mouth and hast fulfilled it with thy hand, as we see this day. Therefore, now, LORD God of Israel, fulfill unto thy slave David, my father, what thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if thy sons keep their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be made firm, which thou didst speak unto thy slave David, my father. But will God indeed dwell on the earth? Behold, the heavens, the heavens of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name, thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them and forgive thy people that have sinned against thee and all their rebellions by which they have rebelled against thee and cause those who carried them captive to have mercy on them, for they are thy people and thy inheritance, which thou didst bring forth out of Egypt, from the midst of the iron furnace. Let thine eyes be open unto the supplication of thy slave and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the peoples of the earth, to be thy inheritance, as thou didst speak by the hand of Moses, thy slave, when thou didst bring our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven. And he stood and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD that has given rest unto his people Israel according to all that he had said; not one word has failed of all his good word, which he spoke by the hand of Moses, his slave. The LORD our God be with us as he was with our fathers; let him not leave us nor forsake us that he may incline our hearts unto him, to walk in all his ways and to keep his commandments and his statutes and his rights, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night that he maintain the judgment of his slave and the cause of his people Israel at all times, as the matter shall require; that all the peoples of the earth may know that the LORD is God, and that there is no other. Let your heart, therefore, be perfect with the LORD our God, walking in his statutes and keeping his commandments, as at this day. Then the king and all Israel with him, offered sacrifices before the LORD. And Solomon offered sacrifices of peace, which he offered unto the LORD, which were twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of the LORD.
Dedication » Subjects of » Property
But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God,
Verse Concepts
But no anathema, that anyone shall devote unto the LORD of all that they have of men and animals and of the fields of his possession, shall be sold or redeemed. All anathema is most holy unto the LORD.
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Dedication » Subjects of » Persons
and she vowed a vow and said, O LORD of the hosts, if thou wilt indeed look on the affliction of thy handmaid and remember me and not forget thy handmaid but wilt give unto thy handmaid a man child, then I will give him unto the LORD all the days of his life, and no razor shall come upon his head.
Verse Concepts
Thou shalt not delay to offer the first of thy ripe fruits and of thy liquors; the firstborn of thy sons shalt thou give unto me.
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Dedication » Subjects of » Tribute from foreigners
then Toi sent Joram, his son, unto King David, to greet him peacefully and to bless him because he had fought against Hadadezer and smitten him, for Hadadezer had wars with Toi. And Joram brought vessels of silver and vessels of gold and vessels of brass in his hand, which King David dedicated unto the LORD with the silver and gold that he had dedicated of all Gentiles which he subdued
Dedication » Subjects of » Walls of cities
And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgiving and with singing, with cymbals, psalteries, and with harps.
Verse Concepts
Dedication » Subjects of » Second temple
And the sons of Israel, the priests and the Levites and the rest of the sons of the captivity, kept the dedication of this house of God with joy, and they offered at the dedication of this house of God one hundred bullocks, two hundred rams, four hundred lambs; and as the sin of all Israel, twelve he goats, according to the number of the tribes of Israel.
Dedication » Subjects of » Tabernacle
The promises of God » Subjects of » Putting the law into the heart
For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people:
Verse Concepts
But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will give my law in their souls and write it in their hearts and will be their God, and they shall be my people.
Verse Concepts
The promises of God » Subjects of » Forgiveness of sins
Then come, shall the LORD say, and we shall be even; if your sins were as scarlet, they shall be made as white as snow; if they were red like crimson, they shall become as wool.
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For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.
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The promises of God » Subjects of » The holy ghost
Therefore being raised up by the right hand of God and having received of the Father the promise of the Holy Spirit, he has poured out this which ye now see and hear.
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In whom ye also trusted, hearing the word of truth, the gospel of your saving health; in whom also after ye believed, ye were sealed with that Holy Spirit of the promise,
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The promises of God » Subjects of » Entering into rest
Let us, therefore, fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.
Verse Concepts
And now the LORD your God has given rest unto your brethren, as he promised them; therefore now return and go to your tents and unto the land of your possessions which Moses the slave of the LORD gave you on the other side of the Jordan.
Verse Concepts
The promises of God » Subjects of » Eternal life
for the hope of eternal life, which God, who cannot lie, promised before the times of the ages
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And this is the promise that he has promised us, even eternal life.
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The promises of God » Subjects of » Adoption
and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
The promises of God » Subjects of » Blessing
Let the LORD God of your fathers add upon you a thousand times so many more as ye are and bless you, as he has promised!
Verse Concepts
The promises of God » Subjects of » Christ
And when thy days are fulfilled and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever.
The promises of God » Subjects of » The life that now is
For bodily exercise profits a little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.
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The promises of God » Subjects of » Life in Christ
Paul, apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
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The promises of God » Subjects of » new heavens and new earth
Nevertheless we, according to his promises, wait for new heavens and a new earth, in which dwells righteousness.
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The promises of God » Subjects of » The gospel
Paul, slave of Jesus, the Christ, called to be an apostle, separated unto the gospel of God (which he had promised before by his prophets in the holy scriptures)
The promises of God » Subjects of » Preservation in affliction
When thou dost pass through the waters, I will be with thee; and through the rivers, they shall not overflow thee; when thou dost walk through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Verse Concepts
The promises of God » Subjects of » Second coming of Christ
and saying, Where is the promise of his coming? For since the day in which the fathers fell asleep, all things continue as they were from the beginning of the creation.
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The promises of God » Subjects of » A crown of life
Blessed is the man that patiently endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to those that love him.
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Redemption » Subjects of » The life
who redeems thy life from destruction; who crowns thee with mercy and compassion;
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Resh O Lord, thou hast pleaded the cause of my soul; thou hast redeemed my life.
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Redemption » Subjects of » The inheritance
which is the earnest of our inheritance unto the redemption of the purchased possession, unto the praise of his glory.
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Redemption » Subjects of » The soul
Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah.
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Redemption » Subjects of » The body
And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is to say, the redemption of our body.
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