Thematic Bible: The jewish leaders
Thematic Bible
religious Intolerance » The jewish leaders » In persecuting paul
at which the high priest Ananias order'd those that were near him to strike him on the face:
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but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace.
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this fellow, said they, would persuade us to set up a way of worship inconsistent with our law.
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but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys.
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bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place." (for having seen Trophimus an Ephesian with him in the city, they imagin'd Paul had conducted him into the temple.) the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates. read more.
as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar.
as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar.
Till that word, the Jews had given their attention, but then they broke out into a full cry, "out of the world with such a fellow: for it is not fit he should live." thus they roar'd, and threw off their cloaks, and scatter'd dust in the air:
religious Intolerance » The jewish leaders » In persecuting stephen
and Saul was accessory to his death. At that time the persecution was so violent against the church at Jerusalem, they were all dispers'd through the regions of Judea and Samaria, except the apostles, and some devout men who carried Stephen to his burial, making great lamentation over him. as for Saul, he made havock of the Church, entring into their houses, whence he dragg'd away both men and women, to throw them into prison.
when some out of the several synagogues, belonging to the freed men, to the Cyrenians, Alexandrians, and to those of Cilicia, and of Asia, came to dispute with Stephen. but as they were not able to withstand the force of that sublime knowledge which appeared in his discourse, they suborned men, who said, we have heard him speak irreverently of Moses, and of God. read more.
and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
and they stirred up the people, the senators, and the doctors of law, who came and seiz'd him, and brought him to the council, where they produc'd false witnesses, who said, this man is continually inveighing against the holy place, and against the law. for we have heard him say, that Jesus the Nazarene shall destroy this place, and change the customs which Moses delivered us. and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.
then they broke out into a loud cry, and stopping their ears, fell upon him all at once. then they dragg'd him out of the city, and stoned him: the false witnesses having laid down their clothes at a young man's feet, whose name was Saul. Thus they stoned Stephen, while he was calling upon God, and saying, "Lord Jesus, receive my spirit."
religious Intolerance » The jewish leaders » In persecuting the disciples
but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace.
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While they were speaking to the people, the priests, the captain of the temple, and the Sadduces came upon them, being displeas'd that they taught the people, and maintain'd the resurrection from the dead in the person of Jesus. and they laid hands on them, and put them in prison, till the next day: for it was now evening.
having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name. read more.
so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
so they called them in, and commanded them not to speak or teach upon any account, in the name of Jesus. but Peter and John made answer, do you yourselves judge, whether it be right in the sight of God, to obey you rather than God. for we cannot avoid publishing what we have seen and heard. so when they had further threatned them, they let them go, not finding it practicable to punish them, because of the people, who all glorified God for that which was done.
Unbelief » Instances of » The jewish leaders
yet you will not come to me, that ye may have life.
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I am come in my father's name, and you receive me not: if another should come in his own name, him you will receive.
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but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.
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nor will his Logos abide among you: for tho' he hath sent him, you do not believe him.
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besides the people that pass'd by, shook their heads, and impiously said: ah, you that can destroy the temple, and rebuild it in three days, save your self, and come down from the cross. in like manner the chief priests and the Scribes in derision said to one another: he pretended to save others, himself he cannot save. read more.
let the Messiah, the king of Israel, descend now from the cross: let us see that, and we will believe on him. and they that were crucified with him, threw their reproaches at him.
let the Messiah, the king of Israel, descend now from the cross: let us see that, and we will believe on him. and they that were crucified with him, threw their reproaches at him.
there the Pharisees being come, they began to dispute with him, and to try him, desir'd he would work some miracle in the sky. but Jesus fetching a deep sigh, said, why does this generation require a sign? I assure you, they shall have none.
but there were certain of the Scribes sitting there, who were dissatisfied in their own minds, and said to themselves, why doth this man speak such blasphemies? who can forgive sins but God? and immediately Jesus perceiving by his spirit, that they made these secret reflections, said, why do you entertain such suggestions? read more.
is it not as easy to say to the paralytic, thy sins are forgiven: as to say, arise, and take up your bed and walk? however, to let you see that the son of man has power on earth to forgive sins, rise, said he, to the sick of the palsy, 'tis I command you, take up thy bed, and go to your home.
is it not as easy to say to the paralytic, thy sins are forgiven: as to say, arise, and take up your bed and walk? however, to let you see that the son of man has power on earth to forgive sins, rise, said he, to the sick of the palsy, 'tis I command you, take up thy bed, and go to your home.
for had you believed Moses, you would have believed me: since he has spoke of me in his writings. but if you don't believe what he has writ, how should you believe what I say?