Abstain from every form of evil.

But sexual immorality, and all uncleanness, or greediness, must not even be named among you (as is fitting for saints),

[It is] good not to eat meat or to drink wine or [to do anything] by which your brother stumbles or is offended or is weakened.

and to aspire to live a quiet life, and to attend to {your own business}, and to work with your hands, just as we commanded you, so that you may live decently toward those outside, and may have need of nothing.

Let us live decently, as in the day, not in carousing and drunkenness, not in sexual immorality and licentiousness, not in strife and jealousy.

And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

And do not be drunk with wine (in which is dissipation), but be filled by the Spirit,

But this knowledge [is] not in everyone. But some, being accustomed until now to the idol, eat [this food] as food sacrificed to idols, and their conscience, [because it] is weak, is defiled. But food does not bring us close to God. For neither if we eat do we have more, nor if we do not eat do we lack. But watch out lest somehow this right of yours becomes a cause for stumbling to the weak.read more.
For if someone should see you who has knowledge reclining for a meal in an idol's temple, will not his conscience, [because it] is weak, be strengthened so that [he] eats the food sacrificed to idols? For the one who is weak--the brother for whom Christ died--is destroyed by your knowledge. Now [if you] sin in this way against the brothers and wound their conscience, which is weak, you sin against Christ. Therefore, if food causes my brother to sin, I will never eat meat {forever}, in order that I may not cause my brother to sin.

But if someone says to you, "This is offered to idols," do not eat [it], for the sake of that one who informed [you] and the conscience. Now I am not speaking about your own conscience, but the [conscience] of the other [person]. For why [is] my freedom judged by another's conscience? If I partake with thankfulness, why am I slandered concerning that for which I give thanks?read more.
Therefore, whether you eat or you drink or whatever you do, do all [things] for the glory of God. {Give no offense} both to Jews and to Greeks and to the church of God, just as I also please all [people] in all [things], not seeking my own benefit, but the [benefit] of the many, in order that they may be saved.