43 Bible Verses about Jealousy

And they came to the region of the Jordan that [is] in the land of Canaan, and the descendants of Reuben, Gad, and the half-tribe of Manasseh built there an altar on the Jordan, {a large and imposing altar}. And the {Israelites} heard [it] said that the descendants of Reuben, Gad, and the half-tribe of Manasseh had built an altar next to the land of Canaan, in the region of the Jordan, on the side [belonging to] the {Israelites}. When the {Israelites} heard [of it], the whole congregation of the {Israelites} gathered [at] Shiloh to go up against them for battle. read more.
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle."

Yahweh will not be willing to forgive him, for [by then] the anger of Yahweh will smoke, and his passion against that man and all the curses written in this scroll will descend on him, and Yahweh will blot out his name from under heaven.

Or are we attempting to provoke the Lord to jealousy? We are not stronger than he [is, are we]?

You will not bow down to them, and you will not serve them, because I [am] Yahweh your God, a jealous God, punishing [the] guilt of [the] parents on the children on [the] third and on [the] fourth [generations] of those hating me,

for Yahweh your God [is] a devouring fire, a jealous God.

For you will not bow in worship to another god, for 'Yahweh [Is] Jealous' is his name, he [is] a jealous God,

For jealousy [is the] fury of a husband, and he will not show restraint on the day of revenge.

{Saul became very angry}, and {this saying displeased him}, and he thought, "They have attributed to David ten thousands, but to me they have attributed thousands! {What more can he have but the kingdom}?"

Suddenly, all the men of Israel [were] coming to the king. They said to the king, "Why have our brothers the men of Judah stolen away and brought the king and his household over the Jordan, with all the men of David?"

{Saul became very angry}, and {this saying displeased him}, and he thought, "They have attributed to David ten thousands, but to me they have attributed thousands! {What more can he have but the kingdom}?" So Saul was watching David [with suspicion] from that day onward. {On} [the] next day, the evil spirit from God rushed upon Saul, and he prophesied in the middle of the house. Now David was playing [the lyre] with his hand on [that] day {as usual}, and the spear was in Saul's hand. read more.
Then Saul hurled the spear and thought, "{I will pin David to the wall}." But David eluded him twice. {Now Saul was threatened by the presence of David} because Yahweh was with him, but had departed from Saul. So Saul removed him {from his presence}, and made him commander of a thousand, {so he marched in and out at the front of the army}. And David was achieving success in all his ways and Yahweh [was] with him, but when Saul saw that he [was] very successful, {he was severely threatened by him}. However, all of Israel and Judah [were] loving David, for he was going forth and marching ahead of them. Then Saul said to David, "Here [is] my older daughter Merab. I will give her to you as [your] wife. Only be {a brave warrior} for me and fight the battles of Yahweh." For Saul thought, "My hand will not be against him, but let the hand of [the] Philistines be against him." But David said to Saul, "Who [am] I, and [who are] my relatives, the clan of my father in Israel, that I should be a son-in-law to the king?" {But} at the time Saul's daughter Merab [was] to be given to David, she was given [instead] to Adriel the Meholathite as wife. Now Saul's daughter Michal loved David, so they told Saul, and the matter {pleased him}. And Saul thought, "I will give her to him, so that she may be a snare for him and the hand of [the] Philistines may be against him." So Saul said to David, "For a second [time] you can become my son-in-law today." Then Saul commanded his servants, "Speak to David in secret, saying, 'Look, the king [is] pleased with you, and all his servants love you. So then, become a son-in-law of the king.'" And Saul's servants spoke these words {to David privately}. But David said, "[Is] it insignificant {in your sight} to become the son-in-law of the king, [as] I am a poor and lightly esteemed man?" So the servants of Saul informed him, saying, "{This is what David said}." Then Saul said, "This [is] what you must say to David: '{The king desires no bride price} except for a hundred foreskins of [the] Philistines, to avenge himself on the enemies of the king.'" (Now Saul had planned to allow David to fall by the hand of [the] Philistines.) So his servants told David these words, and the matter {pleased David} to become the son-in-law of the king [as] {the specified time had not expired}. And David got up, and he and his men went and struck down two hundred men [of the] Philistines. Then David brought their foreskins, and {they presented the full number} to become the king's son-in-law. Then Saul gave him Michal his daughter as [his] wife. When Saul {realized} that Yahweh [was] with David and {his own daughter Michal} loved him, Saul {was threatened by David still more}, so Saul {became a perpetual enemy of David}. Then the commanders of [the] Philistines went out [for battle], and as often as they went out, David succeeded more than all the servants of Saul, and his name became very esteemed.

War came again, so David went out and fought against [the] Philistines and {defeated them thoroughly} so that they fled before him. Then the evil spirit from Yahweh came upon Saul while he was sitting in his house [with] his spear in his hand. And David [was] playing a stringed instrument in [his] hand. So Saul tried {to pin David to the wall with the spear}, but {he eluded Saul}, so that he struck the spear into the wall, and David fled and escaped that [same] night. read more.
Then Saul sent messengers to David's house to guard him and to kill him in the morning, but Michal his wife told David, saying, "If {you do not save your life} tonight, [then] tomorrow you [will be] killed!" So Michal lowered David through the window, and he went and fled and escaped. Then Michal took the household god and put it on the bed and put a quilt of goat's hair at its head and covered [it] with the clothes. And Saul sent messengers to arrest David, but she said, "He [is] ill." So Saul sent the messengers to see David, saying, "Bring him up to me in the bed, so that I can kill him." When the messengers came, {to their surprise} the idol [was] on the bed [with] the quilt of goat's hair at the head. Then Saul said to Michal, "Why have you deceived me like this and sent away my enemy, so that he escaped?" Michal said to Saul, "He said to me, 'Let me go, why should I kill you?'" So David fled and escaped, and he came to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went and stayed in Naioth. And it was told to Saul, "David [is] in Naioth in Ramah." So Saul sent messengers to capture David. When they saw the company of the prophets prophesying and Samuel standing [as] chief over them, then the Spirit of God came upon Saul's messengers, and they also prophesied. So they told Saul, and he sent other messengers, and they also prophesied. Again Saul sent messengers a third [time], and they also prophesied. Then he also went to Ramah. When he came to the great cistern which [was] in Secu, he asked and said, "Where [are] Samuel and David?" Someone said, "Look [they are] in Naioth in Ramah." So he went there to Naioth in Ramah and the Spirit of God came upon him also, and {he walked along prophesying} until he came to Naioth in Ramah. He also stripped [off] his clothes and prophesied before Samuel. He lay naked all that day and all night. Therefore they say, "[Is] Saul also among the prophets?"

So David hid himself in the field. {When the new moon came}, {the king was seated at the feast}. The king sat at his seat {as before}, the seat by the wall, and Jonathan got up, and Abner sat beside Saul, but David's place was empty. But Saul said nothing on that day, for he thought, "{Something happened to him}. He [is] not [ceremonially] clean; surely he [is] not clean." read more.
{And then} on the next day, the second day of the new moon, that David's place was empty. So Saul asked Jonathan his son, "Why did the son of Jesse not come either yesterday or today to the feast?" Jonathan answered Saul, "David earnestly asked permission from me [to go] up to Bethlehem. He said, 'Send me away, please, for our clan sacrifice [is] in the city, and my brother commanded me [to be present]. So then, if I have found favor in your eyes, please let me slip away and see my brothers.' Therefore he has not come to the table of the king." Then {Saul became angry} at Jonathan and said to him, "[You] son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your shame and to the shame of your mother's nakedness? For {as long as} the son of Jesse [is] alive on the earth, you and your kingdom will not be established! So then, send and bring him to me, for {he will surely die}!" But Jonathan answered his father Saul and said to him, "Why should he be put to death? What has he done?" Then Saul hurled his spear at him to kill him. So Jonathan knew {that his father had decided} to kill David. Jonathan got up from the table {enraged}, and did not eat on the second day of the new moon because he was upset about David, because his father had disgraced him.

When his brothers saw that their father loved him more than all his brothers, they hated him and were not able to speak peaceably to him. And Joseph dreamed a dream, and he told [it] to his brothers. And {they hated him even more}. And he said to them, "Listen now to this dream that I dreamed. read more.
Now behold, we were binding sheaves in the midst of the field and, behold, my sheaf stood up and it remained standing. Then behold, your sheaves gathered around and bowed down to my sheaf." Then his brothers said to him, "Will you really rule over us?" And {they hated him even more} on account of his dream and because of his words. Then he dreamed yet another dream and told it to his brothers. And he said, "Behold, I dreamed a dream again, and behold, the sun and the moon and eleven stars were bowing down to me." And he told [it] to his father and to his brothers. And his father rebuked him and said to him, "What [is] this dream that you have dreamed? Will I and your mother and your brothers indeed come to bow down to the ground to you?" And his brothers were jealous of him, but his father kept the matter [in mind].

And they saw him from a distance. And before he drew near to them, they conspired against him to kill him. And each said to his brothers, "Look, this master of dreams is coming. Now then, come, let us kill him and throw him in one of the pits. Then we will say a wild animal devoured him. Then we will see what his dreams become." read more.
And Reuben heard [it] and delivered him from their hand and said, "We must not take his life." And Reuben said to them, "You must not shed blood. Throw him into this pit that [is] in the desert, but do not lay a hand on him"--so that he might rescue him from their hand to return him to his father. And it happened [that] as Joseph came to his brothers they stripped Joseph of his robe, the robe with long sleeves, that [was] upon him. And they took him and threw him into the pit (the pit [was] empty; there was no water in it). Then they sat down to eat [some] food. And they lifted up their eyes and looked, and behold, a caravan of Ishmaelites was coming from Gilead. And their camels were carrying aromatic gum and balm and spices {on the way} to Egypt. Then Judah said to his brothers, "What profit [is there] if we kill our brother and conceal his blood? Come, let us sell him to the Ishmaelites, but our hand shall not be against him, for he [is] our brother, our own flesh." And his brothers agreed. Then Midianite traders passed by. And they drew Joseph up and brought [him] up from the pit, and they sold Joseph to the Ishmaelites for twenty [pieces of] silver. And they brought Joseph to Egypt.

But I say, Israel did not know, did they? First, Moses says, "I will provoke you [to jealousy] by [those who are] not a nation; by a senseless nation I will provoke you [to anger]."

I say then, they did not stumble so that they fell, [did they]? May it never be! But by their trespass, salvation [has come] to the Gentiles, in order to provoke them [to jealousy].

saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!'

When his brothers saw that their father loved him more than all his brothers, they hated him and were not able to speak peaceably to him.

Suddenly, all the men of Israel [were] coming to the king. They said to the king, "Why have our brothers the men of Judah stolen away and brought the king and his household over the Jordan, with all the men of David?" Then all the men of Judah answered the men of Israel, "Because the king [is] my close relative! Why [are] you this angry over this matter? {Have we by any means eaten [anything] from the king? Did we take by any means anything that was not ours}?" Then the people of Israel answered the men of Judah and said, "I have {ten times as much} in the king, moreover in David I have more than you. Why did you treat me with contempt {by not giving me first chance} to bring back my king?" But the words of the men of Judah [were] fiercer than the word of the men of Israel.

"Now his older son was in the field, and when he came [and] approached the house, he heard music and dancing. And he summoned one of the slaves [and] asked what these [things] meant. And he said to him, 'Your brother has come, and your father has killed the fattened calf because he has gotten him back healthy.' read more.
But he became angry and did not want to go in. So his father came out [and] began to implore him. But he answered [and] said to his father, 'Behold, so many years I have served you, and have never disobeyed your command! And you never gave me a young goat so that I could celebrate with my friends! But when this son of yours returned--who has consumed your assets with prostitutes--you killed the fattened calf for him!' But he said to him, 'Child, you are always with me, and {everything I have belongs to you}. But it was necessary to celebrate and to rejoice, because this brother of yours was dead, and is alive, and was lost, and is found!'"

Nathan said, "My lord the king, have you said, 'Adonijah shall be king after me and he shall sit on my throne'? "For he went down today and sacrificed oxen, sheep, and fattened animals {in abundance}. He invited all the sons of the king, the commanders of the army, and Abiathar the priest, and look, they are eating and drinking before him. They have also said, "Long live King Adonijah! But me, your servant, Zadok the priest, Benaiah the son of Jehoiada, and Solomon your servant he did not invite.

Then Joab came to the king and said, "What have you done? Abner came here to you? Why have you dismissed him that he {actually went away}? You know that Abner the son of Ner came to deceive you. He came to learn about your going out and coming [in] and to know all which you [are] doing." Then Joab went out from David, and he sent messengers after Abner, and they brought him back from Bor Hasirah, but David did not know [it]. read more.
When Abner returned to Hebron, Joab took him aside to the middle of the gate to speak with him in private. Then he struck him in the stomach there and he died, {for he had shed the blood of Asahel his brother}.

The men of Ephraim said to him, "What [is] this thing you have done to us, not calling us when you went to fight against the Midianites?" And they quarreled with him severely.

But he became angry and did not want to go in. So his father came out [and] began to implore him.

but to Cain and to his offering he did not look with favor. And Cain became very angry, and his face fell. And Yahweh said to Cain, "Why are you angry, and why is your face fallen?

Then Cain said to his brother Abel, ["Let us go out into the field."] And when they were in the field, Cain rose up against his brother Abel and killed him.

"Speak to the {Israelites} and say to them, 'If any man's wife goes astray and acts unfaithfully to him, and a man sleeps with her and ejaculates and it is hidden from the eyes of her husband and she is concealed, although she is defiled, and there is no witness against her and she was not caught, if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled, read more.
he will bring his wife to the priest. And he will bring her offering for her, one-tenth of an ephah of flour. He will not pour oil on it, and he will not put frankincense on it because [it is] a grain offering of jealousy, a grain offering of remembering, a reminding of guilt. " 'Then the priest will bring her near and present her {before} Yahweh; the priest will take holy waters in a clay vessel, and from the dust that is on the floor of the tabernacle, and the priest will put [it] into the waters. And the priest will present the woman {before} Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering--[which is] the grain offering of jealousy--and in the hand of the priest will be the waters of bitterness that brings a curse. Then the priest will make her swear an oath, and he will say to the woman, "If a man has not slept with you, and if you have not had an impurity affair under your husband, go unpunished from the waters of bitterness that brings this curse. But if you have had an affair under your husband, and if you are defiled and a man other than your husband had intercourse with you," the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, "May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen; and these waters that bring a curse will go into your intestines to cause [your] womb to swell and to make [your] hip fall away." And the women will say, "Amen. Amen." " 'And the priests will write these curses on the scroll, and he will wipe [them] off into the waters of the bitterness. He will make the woman drink the waters of the bitterness that brings a curse, and the waters of bitterness that bring a curse will go into her. The priest will take the grain offering of jealousy from the hand of the woman, and he will wave the grain offering {before Yahweh}, and he will present it to the altar; the priest will grasp her memorial offering from the grain offering, and he will turn [it] into smoke [on] the altar, and afterward he will make the woman drink the waters. When he has made her drink the waters, it will come about, if she has defiled herself and acted unfaithfully to her husband and the waters of bitterness that bring a curse go into her and her stomach swells and her hip falls away, the woman will be as a curse in the midst of her people. And if the woman is not defiled, and she [is] pure, she will go unpunished and be able to conceive children. " 'This [is] the regulation of jealousy, when a woman has an affair under her husband and she is defiled, or when a spirit of jealousy comes over a man and he is jealous [of] his wife, he will present the woman {before Yahweh},and the priest will do to her all of this law. The man will go unpunished from guilt, and the woman, she will bear her guilt.'"

And he sent out [the] form of a hand, and he took me by a lock of hair of my head, and [the] Spirit lifted me between earth and heaven, and it brought me to Jerusalem in visions of God to the doorway of [the] inner gate {that faced north}, [at] which there [was] the seat of the image of jealousy, which was making jealous. And look! There [was] the glory of the God of Israel like the vision that I saw in the valley.

For I am jealous [for] you with a godly jealousy, because I promised you [in marriage] to one husband, to present [you] [as] a pure virgin to Christ.

And Sarai said to Abram, "may my harm [be] upon you. {I had my servant sleep with you}, and [when] she saw that she had conceived, {she no longer respected me}. May Yahweh judge between me and you!"

The men of Ephraim were called to arms, and they crossed [over] to Zaphon and said to Jephthah, "Why did you cross [over] and make war against the {Ammonites}, and why did you not call us to go with you? We will burn down your house over you with fire."

The men of Ephraim said to him, "What [is] this thing you have done to us, not calling us when you went to fight against the Midianites?" And they quarreled with him severely.

But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds.

Now they were listening to him until this word, and they raised their voices, saying, "Away with such a man from the earth! For it is not fitting [for] him to live!"

But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him].

But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly.

I say then, they did not stumble so that they fell, [did they]? May it never be! But by their trespass, salvation [has come] to the Gentiles, in order to provoke them [to jealousy].

Are not the Abana and the Pharpar, the rivers of Damascus, better than all of the waters of Israel? Could I not wash in them that I may be clean?" Then he turned and left in anger.

Then Asa was angry with the seer and put him in {the prison}, for he was enraged with him concerning this. And Asa oppressed some of the people at that time.

And Haman saw that Mordecai was not kneeling and bowing down to him, and he was filled [with] anger.

And all [those] in the synagogue were filled with anger [when they] heard these [things].

but to Cain and to his offering he did not look with favor. And Cain became very angry, and his face fell.

For jealousy [is the] fury of a husband, and he will not show restraint on the day of revenge.

{Saul became very angry}, and {this saying displeased him}, and he thought, "They have attributed to David ten thousands, but to me they have attributed thousands! {What more can he have but the kingdom}?"

Suddenly, all the men of Israel [were] coming to the king. They said to the king, "Why have our brothers the men of Judah stolen away and brought the king and his household over the Jordan, with all the men of David?"

saying, 'These last [people] worked one hour and you made them equal to us who have endured the burden of the day and the burning heat!'

When his brothers saw that their father loved him more than all his brothers, they hated him and were not able to speak peaceably to him.

The men of Ephraim said to him, "What [is] this thing you have done to us, not calling us when you went to fight against the Midianites?" And they quarreled with him severely.

But he became angry and did not want to go in. So his father came out [and] began to implore him.

he will bring his wife to the priest. And he will bring her offering for her, one-tenth of an ephah of flour. He will not pour oil on it, and he will not put frankincense on it because [it is] a grain offering of jealousy, a grain offering of remembering, a reminding of guilt.