2 Bible Verses about Defense

Then Paul, fixing a steady gaze on the Sanhedrin, said, "Brethren, it is with a perfectly clear conscience that I have discharged my duties before God up to this day." On hearing this the High Priest Ananias ordered those who were standing near Paul to strike him on the mouth. "Before long," exclaimed Paul, "God will strike you, you white-washed wall! Are you sitting there to judge me in accordance with the Law, and do you yourself actually break the Law by ordering me to be struck?" read more.
"Do you rail at God's High Priest?" cried the men who stood by him. "I did not know, brethren," replied Paul, "that he was the High Priest; for it is written, 'Thou shalt not speak evil of a ruler of Thy people.'" Noticing, however, that the Sanhedrin consisted partly of Sadducees and partly of Pharisees, he called out loudly among them, "Brethren, I am a Pharisee, the son of Pharisees. It is because of my hope of a resurrection of the dead that I am on my trial."

Then, at a sign from the Governor, Paul answered, "Knowing, Sir, that for many years you have administered justice to this nation, I cheerfully make my defence. For you have it in your power to ascertain that it is not more than twelve days ago that I went up to worship in Jerusalem; and that neither in the Temple nor in the synagogues, nor anywhere in the city, did they find me disputing with any opponent or collecting a crowd about me. read more.
Nor can they prove the charges which they are now bringing against me. But this I confess to you--that in the way which they style a heresy, I worship the God of our forefathers, believing everything that is taught in the Law or is written in the Prophets, and having a hope directed towards God, which my accusers themselves also entertain, that before long there will be a resurrection both of the righteous and the unrighteous. This too is my own earnest endeavour--always to have a clear conscience in relation to God and man. "Now after an interval of several years I came to bring alms to my nation, and to offer sacrifices. While I was busy about these, they found me in the Temple purified, with no crowd around me and no uproar; but there were certain Jews from the province of Asia. They ought to have been here before you, and to have been my prosecutors, if they have any charge to bring against me. Or let these men themselves say what misdemeanour they found me guilty of when I stood before the Sanhedrin, unless it was in that one expression which I made use of when I shouted out as I stood among them, "'The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

Then Agrippa said to Paul, "You have permission to speak about yourself." So Paul, with outstretched arm, proceeded to make his defence. "As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you, who are so familiar with all the customs and speculations that prevail among the Jews; and for this reason, I pray you, give me a patient hearing. read more.
"The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews. For they all know me of old--if they would but testify to the fact--how, being an adherent of the strictest sect of our religion, my life was that of a Pharisee. And now I stand here impeached because of my hope in the fulfilment of the promise made by God to our forefathers-- the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews. Why is it deemed with all of you a thing past belief if God raises the dead to life? "I myself, however, thought it a duty to do many things in hostility to the name of Jesus, the Nazarene. And that was how I acted in Jerusalem. Armed with authority received from the High Priests I shut up many of God's people in various prisons, and when they were about to be put to death I gave my vote against them. In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns. "While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests, and on the journey, at noon, Sir, I saw a light from Heaven--brighter than the brightness of the sun--shining around me and around those who were travelling with me. We all fell to the ground; and I heard a voice which said to me in Hebrew, "'Saul, Saul, why are you persecuting Me? You are finding it painful to kick against the ox-goad.' "'Who art Thou, Lord?' I asked. "'I am Jesus whom you are persecuting,' the Lord replied. But rise, and stand on your feet; for I have appeared to you for the very purpose of appointing you My servant and My witness both as to the things you have already seen and as to those in which I will appear to you. I will save you from the Jewish people and from the Gentiles, to whom I send you to open their eyes, that they may turn from darkness to light and from the obedience to Satan to God, in order to receive forgiveness of sins and an inheritance among those who are sanctified through faith in Me.' "Therefore, King Agrippa, I was not disobedient to the heavenly vision; but I proceeded to preach first to the people in Damascus, and then to those in Jerusalem and in all Judaea, and to the Gentiles, that they must repent and turn to God, and live lives consistent with such repentance. "It was on this account that the Jews seized me in the Temple and tried to kill me. Having, however, obtained the help which is from God, I have stood firm until now, and have solemnly exhorted rich and poor alike, saying nothing except what the Prophets and Moses predicted as soon to happen, since the Christ was to be a suffering Christ, and by coming back from the dead was then to be the first to proclaim a message of light both to the Jewish people and to the Gentiles."

Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people, if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured; be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom *you* crucified, but whom *God* has raised from among the dead-- through that name this man stands here before you in perfect health. read more.
This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone. And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved." As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.

saying, "The jail we found quite safely locked, and the warders were on guard at the doors, but upon going in we found no one there." When the Commander of the Temple Guards and the High Priests heard this statement, they were utterly at a loss with regard to it, wondering what would happen next. And some one came and brought them word, saying, "The men you put in prison are actually in the Temple, standing there, teaching the people." read more.
Upon this the Commander went with the officers, and brought the Apostles; but without using violence; for they were afraid of being stoned by the people. So they brought them and made them stand in front of the Sanhedrin. And then the High Priest questioned them. "We strictly forbad you to teach in that name--did we not?" he said. "And see, you have filled Jerusalem with your teaching, and are trying to make us responsible for that man's death!" Peter and the other Apostles replied, "We must obey God rather than man.