16 Bible Verses about Far Be It!

Most Relevant Verses

Luke 20:16

He will come and destroy these vine-dressers, and will give his vine yard to others. And when they heard it, they said: Be it not so!

Romans 3:4

It can not be. But let God be true, though every man be a liar, as it is written: That thou mightest be justified in thy words, and mightest overcome when thou art judged.

Romans 3:6

It can not be: for if so, how shall God judge the world?

Romans 6:2

It can not be. How shall we that are dead to sin, live any longer in it?

Romans 7:7

What, then, shall we say? Is the law sin? It can not be. Indeed, I had not known sin, except through law. For I had not known evil desire, unless the law had said: You shall not have any evil desire.

Romans 7:13

Has, then, that which is good become death to me? It can not be. But sin, that it, might appear sin, was causing death to me through that which is good, in order that sin, through the commandment, might become exceedingly sinful.

Romans 9:14

What, then, shall we say? Is there unrighteousness with. God? It can not be.

Romans 11:1

I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.

1 Corinthians 6:15

Know you not that your bodies are the members of Christ? Shall I, then, take the members of the Christ, and make them the members of a harlot? It must not be.

Galatians 2:17

But if, while we seek to be justified in Christ, we ourselves are also found sinners, is Christ, there fore, the minister of sin? It can not be.

Galatians 3:21

Is the law, then, against the promises of God? It can not be. For if a law had been given which could have given life, surely righteousness would have been by law.

Acts 10:14

But Peter said: By no means, Lord; for I have never eaten any thing common or unclean.

Acts 11:8

But I said, By no means, Lord; for nothing common or unclean has ever entered my mouth.

Romans 3:9

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

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