20 Bible Verses about Greeks

Then the Jews said one to another, Where is this man about to go, that we shall not find him? Will he go to the dispersion of the Greeks, and teach the Greeks?

and she was a Greek, a Syrophenician by race; and she asked him to cast the demon out of her daughter.

AND in those days the disciples being multiplied, there was a complaint of the Hellenists against the Hebrews, that their widows were neglected in the daily service.

and speaking boldly in the name of the Lord; and he spoke and disputed with the Hellenists; and they undertook to kill him;

I am a debtor both to the Greeks and the Barbarians, both to the wise and the ignorant;

AND when the seven days were nearly completed, the Jews from Asia seeing him in the temple excited all the multitude, and laid hands on him, crying, Men of Israel, help; this is the man who teaches all men everywhere against the people, and the law, and this place, and besides he has brought Greeks into the temple, and defiled this holy place.

And he went to Derbe and Lystra. And behold, there was a certain disciple there by the name of Timothy, a son of a Jewish woman, a believer, but of a Greek father, who was commended by the brothers in Lystra and Iconium. Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek.

testifying both to Jews and Greeks the change of mind to God, and the faith in our Lord Jesus.

But Titus who was with me, and was a Greek, was not compelled to be circumcised;

And there were some Greeks of those who went up to Jerusalem to worship at the feast;

And some of them believed and adhered to Paul and Silas; of the pious Greeks a great multitude, and of the chief women not a few.

And he reasoned in the synagogue every sabbath, and persuaded both Jews and Greeks.

and since the Jews seek signs, and the Greeks seek wisdom, we preach Christ crucified, to the Jews indeed an offense, and to the gentiles foolishness,

And some of the Epicurean and Stoic philosophers disputed with him, and some said, What does this trifler mean to say? And others, He seems to be a preacher of strange demons; because he preached to them Jesus and the resurrection. And laying hold of him they brought him to the Areopagus, saying, May we know what this new teaching is which is taught by you? for you bring certain strange things to our ears; we wish therefore to know what these things mean.read more.
And all the Athenians and the strangers living there spend their leisure in nothing else but telling or hearing something new. And Paul standing in the midst of the Areopagus said, Men of Athens, I perceive that in all things you are extremely devoted to the worship of demons. For as I passed through, and observed your objects of worship, I found also an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship as unknown, this I declare to you. The God who made the world and all things in it, this [God] being Lord of heaven and earth dwells not in temples made with hands, neither is he served by the hands of men as needing any thing, since he gives to all life, and breath, and all things; and he made of one blood every nation of men to live on all the face of the earth, determining their appointed times and the bounds of their habitation, that they should seek God, if perhaps they might feel after and find him, and indeed he is not far from every one of us. For in him we live, and move, and are; as some also of your own poets have said, For we are his offspring. Being therefore an offspring of God, we ought not to think the Deity to be like gold or silver or stone, a work of art and human device. Overlooking therefore the times of ignorance, God now commands all men everywhere to change their minds, because he has appointed a day in which he is about to judge the world in righteousness, by the man whom he has appointed, giving assurance to all by raising him from the dead. But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this. So Paul went out from the midst of them; but certain men adhering to him believed, among whom were Dionysius the Areopagite, and a woman named Damaris, and others with them.

For the Scripture says, No one that believes in him shall be ashamed. For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him. For every one that calls on the name of the Lord shall be saved.

We conclude then that a man is justified by faith without the works of the law. Is God [a God] of the Jews alone? and not also of the gentiles? Yes, also of the gentiles, since there is one God who will justify the circumcision by faith and the uncircumcision through the [same] faith.

and since the Jews seek signs, and the Greeks seek wisdom, we preach Christ crucified, to the Jews indeed an offense, and to the gentiles foolishness, but to the called, both Jews and Greeks, Christ the power of God and wisdom of God;

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

for we have all been baptized with one Spirit in one body, whether Jews or Greeks, whether servants or freemen, and have all been made to drink one Spirit.

For you are all children of God by the faith in Jesus Christ; for as many of you as are baptized in Christ, have put on Christ. There is neither Jew nor Greek, there is neither servant nor freeman, there is neither male nor female; for you are all one in Christ Jesus.read more.
And if you are of Christ, then are you Abraham's children and heirs according to the promise.