Parallel Verses
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 and put on the new man, renewed in knowledge in the likeness of him that created him, 11 where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all. 12 Put on, therefore, as elect and beloved saints of God, hearts of compassion, kindness, humility, meekness, long-suffering,
Phrases
Cross References
Romans 10:12
For there is no difference between Jew and Greek; for the same Lord of all is rich to all that call upon him.
Ephesians 1:23
which is his body, the fullness of him that fills all things in all.
1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but keeping God's commandments.
1 Corinthians 12:13
for we have all been baptized with one Spirit in one body, whether Jews or Greeks, whether servants or freemen, and have all been made to drink one Spirit.
Galatians 5:6
For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but faith which works by love.
Acts 28:2
And the barbarians showed us no ordinary humanity; for kindling a fire they received us all, on account of the rain which was falling, and the cold.
Ephesians 6:8
knowing that whatever good each one does, for this he shall receive from the Lord, whether a servant or a freeman.
Matthew 12:18-21
Behold my servant, whom I have chosen; my beloved, with whom my soul is well pleased; I will put my spirit on him, and he shall declare judgment to the nations.
John 6:56-57
He that eats my flesh and drinks my blood continues in me, and I in him.
John 14:23
Jesus answered and said to him, If any one loves me he will keep my word, and my Father will love him, and we will come to him, and make our mansion with him.
John 15:5
I am the vine, you are the branches. He that continues in me and I in him, this man bears much fruit; for separated from me, you can do nothing.
John 17:23
I in them, and thou in me, that they may be perfected into one, that the world may know that thou hast sent me and hast loved them as thou hast loved me.
Acts 10:34-35
And Peter opening his mouth said, Of a truth I perceive that God is not a respecter of persons,
Acts 13:46-48
And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles.
Acts 15:17
that the rest of men may seek the Lord, even all the nations on whom my name has been called, says the Lord who does these things,
Acts 26:17-18
delivering you from the people, and the gentiles, to whom I send you
Acts 28:4
And when the barbarians saw the creature hanging from his hand, they said one to another, This man is undoubtedly a murderer, whom though saved from the sea justice has not permitted to live.
Romans 1:14
I am a debtor both to the Greeks and the Barbarians, both to the wise and the ignorant;
Romans 3:29
Is God [a God] of the Jews alone? and not also of the gentiles? Yes, also of the gentiles,
Romans 4:10-11
How then was it accounted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 8:10-11
But if Christ is in you, the body is dead on account of sin, but the spirit is life on account of righteousness.
Romans 9:24-26
whom he also called, us not of the Jews only but also of the gentiles,
Romans 9:30-31
What shall we say then? That nations who did not pursue righteousness attained a righteousness, but the righteousness which is by faith;
Romans 15:9-13
and that the nations should glorify God for mercy; as it is written, For this cause will I praise thee among nations, and sing to thy name.
1 Corinthians 1:29-30
that no flesh may glory in the sight of God.
1 Corinthians 3:21-23
Let no one therefore glory in men; for all things are yours,
1 Corinthians 7:21-22
were you called being a servant, care not for it; but if you can be free, use it rather.
1 Corinthians 14:11
if therefore I do not know the meaning of the voice, I shall be to him that speaks a barbarian, and he that speaks will be a barbarian to me.
Galatians 2:20
I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
Galatians 3:28-29
There is neither Jew nor Greek, there is neither servant nor freeman, there is neither male nor female; for you are all one in Christ Jesus.
Galatians 6:14-15
But far be it from me to glory, except in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world.
Ephesians 3:6
that the gentiles are co-heirs and of the same body and joint partakers of the promise in Christ Jesus through the gospel,
Ephesians 3:17
that Christ may dwell in your hearts through the faith, you being founded and established in love,
Philippians 3:7-9
But whatever things were my gain, these I have considered a loss for the sake of Christ.
Colossians 2:10
and you are made perfect in him, who is the head of all principality and power,
1 John 5:11-12
And this is the testimony, that God gave us eternal life, and this life is in his Son.
1 John 5:20
And we know that the Son of God has come, and has given us understanding that we may know the true One; and we are in the true One, in his Son Jesus Christ; this is the true God, and eternal life.
2 John 1:9
Every one who goes beyond, and continues not in the doctrine of Christ, is without God. He that continues in the doctrine has both the Son and the Father.