61 Bible Verses about Gentiles, In Nt

And when he entered into Capernaum a centurion came to him, beseeching him, and saying; Lord, my servant lies sick in my house with paralysis, exceedingly distressed. He said to him, I will come and cure him.read more.
And the centurion answered and said, Lord, I am not fit that you should come under my roof; but only say the word and my servant will be cured. For I also am a man under authority, having soldiers under me; and I say to this man, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it. Jesus hearing wondered and said to those that followed him, I tell you truly, I have not found so great a faith with any one in Israel; and I tell you that many shall come from the East and from the West, and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven, but the children of the kingdom shall be cast into the darkness outside; there shall be weeping and gnashing of teeth. And Jesus said to the centurion, Go; as you have believed be it to you; and the servant was cured at that hour.

WHEN he had finished all his discourses in the hearing of the people, he entered into Capernaum. And a certain centurion's servant, who was dear to him, was sick, and about to die; and he hearing of Jesus, sent to him the elders of the Jews, asking him to come and cure his servant.read more.
And having come to Jesus they besought him earnestly, saying, He is worthy for whom you should do this; for he loves our nation, and has built us a synagogue. And Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying, Lord, trouble not yourself, for I am not fit that you should come under my roof. Wherefore I did not think myself worthy to come to you; but say the word, and my servant shall be cured; for I also am a man placed under authority, having soldiers under me, and I say to one, Go, and he goes, and to another, Come, and he comes; and to my servant, Do this, and he does it. And Jesus hearing these things wondered at him, and turning around said to the multitude following him, I tell you I have not found in Israel so great a faith; and those sent returning to the house found the sick servant well.

And Jesus going out thence departed to the regions of Tyre and Sidon. And behold, a woman of Canaan from those regions came out and cried, saying, Have mercy on me, Lord, Son of David; my daughter is badly affected with a demon. But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she cries after us.read more.
But he answered and said, I am not sent, except to the lost sheep of the house of Israel. And she came and worshipped him, saying, Lord, help me! But he answered and said, It is not right to take the children's bread and cast to the dogs. But she said, Yes, Lord; for even the dogs eat of the crumbs which fall from the table of their masters. Then Jesus answered and said to her, O woman, great is your faith! Be it to you as you wish; and her daughter was cured from that hour.

And he rose up, and departed thence to the regions of Tyre. And entering into a house he wished no one to know it; and he could not be hid. But immediately, a woman whose little daughter had an impure spirit, hearing of him, came and fell down at his feet; and she was a Greek, a Syrophenician by race; and she asked him to cast the demon out of her daughter.read more.
And he said to her, Suffer the children first to be filled; it is not right to take the children's bread, and cast it to the little dogs. And she answered and said to him, Yes, Lord; for even the little dogs under the table eat of the children's crumbs. And he said to her, For this speech, go; the demon has gone out of your daughter. And departing to her house, she found the little child laid on the bed, and the demon gone out.

Hear another parable: There was a man, a householder, who planted a vineyard, and made a hedge around it, and dug a wine vat in it, and built a tower, and let it out to husbandmen, and went abroad. And when the time of the fruits approached he sent his servants to the husbandmen to receive his fruits. And the husbandmen took his servants, and beat one, and killed another, and stoned another.read more.
Again he sent other servants more than the first; and they treated them in the same manner. And afterwards he sent them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him and take his inheritance. And they took him, and cast him out of the vineyard, and killed him. When, therefore, the lord of the vineyard comes, what will he do to those husbandmen? They said to him, He will inflict on those men a miserable death, and let out his vineyard to other husbandmen, who will render him the fruits in their seasons. Jesus said to them, Have you never read in the Scriptures, The stone which the builders rejected, the same has become the head of a corner? this is from the Lord, and is wonderful in our eyes? I tell you, therefore, that the kingdom of God shall be taken from you, and given to a nation yielding its fruits.

And he said to them, in parables, A man planted a vineyard and made a hedge about it, and dug a wine-vat, and built a tower, and let it out to husbandmen, and went abroad. And he sent a servant to the husbandmen at the time to receive from the husbandmen of the fruits of the vineyard; and they took him, and beat him, and sent him away empty.read more.
And again he sent another servant to them, and they wounded him on the head, and treated him shamefully. And he sent another, and they killed him; and many others, and they beat some, and killed some. Having yet one beloved son, he sent him last to them, saying, They will reverence my son. But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours. And seizing him, they killed him, and cast him out of the vineyard. What will the lord of the vineyard do? He will come and destroy those husbandmen, and let the vineyard to others. Have you not read this Scripture, The stone which the builders rejected, has become the head of a corner; this is from the Lord, and it is wonderful in our eyes?

And he spoke to the people this parable; A man planted a vineyard, and let it out to husbandmen, and went abroad for a long time. And at the time he sent to the husbandmen a servant, that they should give him of the fruit of the vineyard; and the husbandmen beat him, and sent him away empty. And again he sent another servant; and they beat him, and treated him shamefully, and sent him away empty.read more.
And again he sent a third; and they wounded him, and cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son; doubtless, when they see him they will respect him. But seeing him, the husbandmen reasoned with themselves, saying, This is the heir; let us kill him, that the inheritance may be ours. And they cast him out of the vineyard, and killed him. What, therefore, will the lord of the vineyard do to them? He will come and destroy those husbandmen, and let the vineyard to others. And hearing this, they said, By no means.

But when you see Jerusalem surrounded with encampments, then know that its desolation is at hand. Then let those in Judea flee to the mountains; and those in the midst of it depart out of it; and let those in country places not enter into it. For these are days of judgment, that all things which are written may be fully accomplished.read more.
But woe to those with child, and having children at the breast in those days; for there shall be great distress on the earth, and wrath against this people. And they shall fall by the edge of the sword, and be carried away captive to all nations, and Jerusalem shall be trodden down by gentiles, till the times of gentiles are fully accomplished.

These twelve Jesus sent out and charged them, saying; Go not into a way of gentiles, and enter not into a city of Samaritans, but go rather to the lost sheep of the house of Israel;

go and disciple all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit; teaching them to keep all things which I have commanded you; and behold, I am with you always till the consummation of the world.

And he said to them, Go into all the world, preach the good news to all the creation; he that believes and is baptized shall be saved, but he that disbelieves shall be condemned.

and said to them, Thus it is written, that the Christ should suffer, and rise from the dead on the third day, and that a change of mind and forgiveness of sins should be preached in his name to all nations, beginning from Jerusalem.

and he said to them, You know that it is not lawful for a Jew to associate with a man of another nation, or come into his house; and God has taught me not to call any man common or impure;

And on the next day, as they were pursuing their journey and had come nigh to the city, Peter went upon the house to pray, about the sixth hour. And he was hungry and wished to eat; and while they were preparing a trance came upon him, and he beheld heaven opened, and a certain vessel like a great sheet descending, let down by four corners to the earth,read more.
in which were all the quadrupeds and reptiles of the earth, and birds of heaven. And a voice came to him, Arise, Peter, kill and eat. But Peter said, By no means, Lord, for I have never eaten any thing common and impure. And a voice came to him again, a second time, What God has purified, regard not common. And this was done thrice, and immediately the vessel was taken up to heaven. And while Peter doubted with himself what the vision which he had seen meant, behold, even [then] the men sent by Cornelius, having inquired for the house of Simon, stood at the gate, and calling aloud asked if Simon who was called Peter lodged there. And while Peter was considering of the vision, the Spirit said to him, Behold, men seek you; arise and go down and go with them without hesitation, for I have sent them.

I was in the city of Joppa praying, and I saw a vision in a trance, a vessel like a great sheet descending, let down by the four corners from heaven, and it came to me; and looking into it attentively I perceived and saw the quadrupeds of the earth and wild beasts and reptiles and birds of heaven. And I heard a voice saying to me, Arise, Peter, kill and eat.read more.
And I said, By no means, Lord, for nothing common or impure has ever entered into my mouth. And a voice answered from heaven a second time, What God has purified do not you regard common. And this was done thrice, and again all were taken up to heaven. And behold, immediately three men came to the house in which I was, being sent for me from Caesarea. And the Spirit told me to go with them. And these six brothers also went with me, and we entered into the house of the man. And he told us how he had seen the angel in his house standing and saying to him, Send to Joppa and call Simon who is called Peter, who will speak words to you by which you shall be saved and all your house.

While Peter was yet speaking these words the Holy Spirit fell on all who heard the word. And those of the circumcision who came with Peter were astonished, that on the gentiles also the gift of the Holy Spirit was poured out; for they heard them speaking with tongues and magnifying God. Then Peter answered,read more.
Can any forbid water that these should be baptized, who have received the Holy Spirit as we also have? And he commanded that they should be baptized in the name of the Lord. Then they desired him to remain some days.

And when I began to speak the Holy Spirit fell on them as also on us in the beginning.

And after there had been much debate, Peter rose and said to them, Men and brothers, you know that in former days God chose among you that the gentiles should hear by my mouth the word of the gospel and believe. And the heart-searching God testified to them, giving to them the Holy Spirit even as to us,

but on the contrary seeing that I was intrusted with the gospel of the uncircumcision, as Peter was of the circumcision,??8 for he that operated in Peter for the apostleship of the circumcision, operated also in me for the gentiles,??9 and knowing the grace given me, James and Cephas and John, who were manifest pillars, gave to me and Barnabas the right hand of fellowship that we should go to the gentiles and they to the circumcision;

But the Lord said to him, Go, for he is a chosen vessel to me, to bear my name both before nations and kings, and the children of Israel;

And he said to me, Go, for I will send you to nations far away.

And I said, Who are you, Lord? And the Lord said, I am Jesus whom you persecute. But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and witness both of what you have seen and [of visions ] in which I will appear to you, delivering you from the people, and the gentiles, to whom I send youread more.
to open their eyes, to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among the sanctified by faith in me. Whence, King Agrippa, I was not disobedient to the heavenly vision, but preached first to those at Damascus and Jerusalem, and in all the country of Judea, and to the gentiles, that they should change their minds and turn to God, performing works worthy of a change of mind. On this account the Jews seized me in the temple and endeavored to kill me. Having obtained therefore help from God, I have continued to this day, testifying to small and great, saying nothing but what the prophets and Moses said should take place; that the Christ should suffer, and that he first from the resurrection of the dead should proclaim light both to the people and the nations.

But I wish you not to be ignorant, brothers, that I often purposed to come to you, and was hindered hitherto, that I might have some fruit also among you, as among the other gentiles. I am a debtor both to the Greeks and the Barbarians, both to the wise and the ignorant; so that as far as depends upon me I am ready also to preach the gospel to those at Rome.

For I speak to you, gentiles. Inasmuch as I am an apostle of the gentiles, I glorify my ministry,

but I have written more boldly to you in part, to refresh your minds on account of the grace given me by God that I should be a servant of Christ Jesus to the nations, administering as a priest the gospel of God, that the offering of the nations may be acceptable, sanctified by the Holy Spirit. I have therefore cause of boasting in Christ Jesus in respect to things relating to God;read more.
for I dare not to speak of what Christ has not performed by me for the obedience of the nations, by word and work, by the power of miracles and prodigies, by the power of the Spirit, so that from Jerusalem and around as far as Illyricum I have fully preached the gospel of Christ.

and I went up by a revelation, and proposed to them the gospel which I preach to the gentiles, but privately to persons of distinction, lest I should run or had run in vain.

For this cause I Paul, a prisoner of Jesus Christ for you gentiles,

of which I was made a herald and an apostle,?? speak the truth, I lie not,?? teacher of nations in faith and truth.

but the Lord stood by me, and strengthened me, that the word should be fully declared by me, and all the nations should hear, and I was delivered from the mouth of the lion.

But when they disputed and blasphemed, shaking his garments he said to them, Your blood be upon your heads; I, pure, from this time will go to the gentiles.

And both Paul and Barnabas speaking boldly said, It was necessary that the word of God should first be spoken to you; but since you cast it away, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles.

Be it known to you, therefore, that the salvation of God is sent to the gentiles, and they will hear it.

And the gentiles hearing this rejoiced and glorified the word of the Lord, and as many as were appointed to eternal life believed;

And at Iconium they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed. But the unbelieving Jews excited the minds of the gentiles against the brothers, and made them ill-disposed.

And all the multitude was silent, and heard Barnabas and Paul relate what miracles and prodigies God performed among the gentiles through them.

And having saluted them, he related particularly what God had done among the gentiles by his ministry;

we preach Christ crucified, to the Jews indeed an offense, and to the gentiles foolishness, but to the called, both Jews and Greeks, Christ the power of God and wisdom of God;

And when Peter went up to Jerusalem, those of the circumcision contended with him, saying, You went in to men that were uncircumcised, and eat with them.

And when I began to speak the Holy Spirit fell on them as also on us in the beginning. And I remembered the word of the Lord how he said, John indeed baptized with water, but you shall be baptized with the Holy Spirit. If therefore God gave the gift equally to them and to us, who believed on the Lord Jesus Christ, who was I that I should be able to forbid God?read more.
And hearing these things they were silent, and glorified God, saying, Then to the gentiles also has God indeed given the change of mind to life.

For before some came from James he eat with the gentiles; but when they came, he withdrew and separated himself; fearing those of the circumcision; and the other Jews also dissembled with him, so that Barnabas was carried away with their dissimulation.

But some of those of the sect of the Pharisees who had believed, rose and said, that it is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders were assembled together to see about this matter. And after there had been much debate, Peter rose and said to them, Men and brothers, you know that in former days God chose among you that the gentiles should hear by my mouth the word of the gospel and believe.read more.
And the heart-searching God testified to them, giving to them the Holy Spirit even as to us, and made no difference between us and them, purifying their hearts by the faith. Now, therefore, why do you try God, to put on the necks of the disciples a yoke which neither our fathers nor we could bear? But we believe that we shall be saved through the grace of the Lord Jesus in the same manner as they. And all the multitude was silent, and heard Barnabas and Paul relate what miracles and prodigies God performed among the gentiles through them. And after they were silent, James answered, saying, Men and brothers, hear me. Simeon has related how God first visited the gentiles to take a people for his name. And with this agree the words of the prophets, as it is written, After this will I return and build up the tabernacle of David which had fallen down, and rebuild its ruins, and set it up, that the rest of men may seek the Lord, even all the nations on whom my name has been called, says the Lord who does these things, known from eternity. Wherefore I judge that we ought not to trouble those who turned to God from the gentiles, but to send to them to abstain from things sacrificed to idols, and fornication, and things strangled, and blood. For Moses from ancient times has those who preach him in every city, being read in the synagogues every sabbath. Then it seemed good to the apostles and elders, with all the assembly [the church], to send delegates from themselves to Antioch with Paul and Barnabas, Judas called Barsabbas, and Silas, leading men among the brothers, writing by their hand, The apostles and elders and brothers, to the brothers in Antioch and Syria and Cilicia, who are of the gentiles, greeting. Since we heard that some going out from us have troubled you with words subverting your souls, to whom we gave no charge, it seemed good to us, being of one opinion, to send delegates to you with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, and they will tell you the same things by word. For it seemed good to the Holy Spirit, and to us, to put no greater burden upon you except these necessary things; that you should abstain from things sacrificed to idols, and blood, and things strangled, and fornication, from which if you keep yourselves you will do well. Farewell. They, therefore, being dismissed went to Antioch, and assembling the multitude delivered the epistle. And reading it they rejoiced at the exhortation.

Then after fourteen years I went up again to Jerusalem with Barnabas, taking also Titus; and I went up by a revelation, and proposed to them the gospel which I preach to the gentiles, but privately to persons of distinction, lest I should run or had run in vain. But Titus who was with me, and was a Greek, was not compelled to be circumcised;read more.
but on account of false brothers brought in secretly to act as spies against our liberty which we have in Christ Jesus, to bring us into servitude, we did not yield to them by subjection, for an hour, that the truth of the gospel might continue with you.

STAND firm in the liberty with which Christ has made you free, and be not again subject to a yoke of servitude. Behold, I Paul tell you, that if you are circumcised Christ will not profit you. For I testify again to every man that is circumcised, that he is bound to perform the whole law.read more.
You have departed from Christ, whoever of you are justified by the law, you have fallen from the grace. For we wait in spirit for the hope of righteousness, by faith. For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but faith which works by love.

but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ.

And they sung a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast killed and hast redeemed to God with thy blood [men] from every tribe and tongue and people and nation, and hast made them a kingdom and priests, and they shall reign on the earth.

Is God [a God] of the Jews alone? and not also of the gentiles? Yes, also of the gentiles,

I say then, have they stumbled that they should fall? By no means; but by their fall the nations have salvation to excite them to emulation. But if their fall is the riches of the world, and their diminution the riches of nations, how much more will their fullness be. For I speak to you, gentiles. Inasmuch as I am an apostle of the gentiles, I glorify my ministry,read more.
if perhaps I may excite my flesh [race] to emulation and save some of them. For if their falling away is the reconciling of the world, what will their recovery be but life from the dead? And if the first fruit is holy, the mass is also; and if the root is holy, the branches also are. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became a partaker of the root and excellence of the olive, boast not against the branches; but if you boast, you bear not the root, but the root you. You will say then, The branches were broken off that I might be grafted in. Well; they were broken off by unbelief, and you stand by faith. Be not high-minded, but fear; for if God spared not the natural branches, perhaps he will not spare you.

And if you are of Christ, then are you Abraham's children and heirs according to the promise.

After this I saw, and behold, a great multitude, which no man could number, of every nation and of all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed with white robes, and having palm branches in their hands;

And I saw another angel flying in mid-heaven, having the eternal gospel to preach to those who dwell on the earth and to every nation and tribe and tongue and people,

There is neither Jew nor Greek, there is neither servant nor freeman, there is neither male nor female; for you are all one in Christ Jesus.

Affliction and distress [shall be] on every soul of man that does evil, both the Jew first and the Greek; and glory and honor and peace to every one that does good, both the Jew first and the Greek. For there is no respect of persons with God.

Therefore you are no longer strangers and foreigners, but you are fellow-citizens of the saints and of the family of God, being built on the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone,

where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.

And other sheep I have which are not of this fold; and them I must lead, and they shall hear my voice, and there shall be one flock, one shepherd.

For thus has the Lord commanded us; I have set you for a light of nations, that you should be a salvation even to the end of the earth. And the gentiles hearing this rejoiced and glorified the word of the Lord, and as many as were appointed to eternal life believed;

whom he also called, us not of the Jews only but also of the gentiles, as he says also in Hosea, I will call them that were not my people, my people, and her that was not beloved, beloved, and in the place where it was said to them, You are not my people, there they shall be called children of the living God.

but to the called, both Jews and Greeks, Christ the power of God and wisdom of God; for the foolishness of God is wiser than men, and the weakness of God is stronger than men.

As Abraham believed God and it was accounted to him a righteousness. Know, therefore, that those of faith, these are children of Abraham. And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed.read more.
Those of faith, therefore, are blessed with believing Abraham. For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith, but the law is not of faith, but he that does these things shall live by them. Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree, that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith.

Is this blessedness then on the circumcision? or also on the uncircumcision? [Also on the uncircumcision.] For we say that faith was accounted to Abraham for righteousness. How then was it accounted? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the symbol of circumcision, a seal of the righteousness of the faith which was in uncircumcision, so that he became the father of all that believe in uncircumcision, that righteousness may also be accounted to them,read more.
and a father of circumcision not to those of the circumcision only, but to those also who walk in the steps of the faith of our father Abraham which was in uncircumcision.

For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but faith which works by love.