33 Bible Verses about Lifestyles

and thou shalt impress them upon thy sons, and shalt speak of them, - when thou sittest in thy house and when thou walkest by the way, and when thou liest down and when thou risest up; and thou shalt bind them for a sign upon thy hand, - and they shall serve for bands between thine eyes; and thou shalt write them upon the pests of thy house and within thy gates.

How happy the man, who hath not walked in the counsel of the lawless, - and, in the way of sinners, hath not stood, and, in the seat of scoffers, hath not sat; But, in the law of Yahweh, is his delight, - and, in his law, doth he talk with himself day and night. So doth he become like a tree planted by streams of waters, - that yieldeth, its fruit, in its season, whose leaf, also doth not wither, and, whatsoever he doeth, prospereth.read more.
Not so, the lawless, - but as chaff which is driven about by the wind: For this cause, shall the lawless not stand in the judgment, - nor sinners in the assembly of the righteous. For Yahweh doth acknowledge the way of the righteous; but, the way of the lawless, shall vanish.

[ALEPH] How happy the men of blameless life, who walk in the law of Yahweh. How happy they who observe his testimonies, with a whole heart, they seek him. Yea, they have not wrought perversity, In his ways, have they walked.read more.
Thou, hast commanded thy precepts, that they should be diligently kept. Oh would that my ways might be settled! that I might keep thy statutes.

He hath told thee, O son of earth, what is good, - what then is, Yahweh, seeking of thee, but, to do justice, to delight in lovingkindness, and humbly to walk with thy God?

For, a sun and shield, is Yahweh God, - Grace and glory, will Yahweh give, He will not withhold what is good, from them who walk without blame.

I will behave myself wisely in a blameless way, When wilt thou come in unto me? I will walk to and fro in the blamelessness of my heart, - in the midst of my house:

Lovingkindness and faithfulness, let them not forsake thee, - bind them, upon thy neck, write them upon the tablet of thy heart:

But, the path of the righteous, is as the light of dawn, - going on and brightening, unto meridian day. The way of the lawless, is like darkness, they know not, at what they stumble.

Let, thine eyes, right onward, look, - and, thine eyelashes, point straight before thee. Make level the track of thy foot, that, all thy ways, may be directed aright: Decline not, to the right hand or to the left, - Turn away thy foot from wickedness.

Then extolled I, gladness, in that there was nothing better for a man, under the sun, than to eat and to drink, and to be glad, - since, that, should tarry with him in his toil, for the days of his life which God had given him under the sun.

Yea, even by the way, as the foolish man walketh along, his sense faileth him - and he telleth everyone that, foolish, is he!

An assayer, have I set thee amongst my people, of gold-ore, - That thou mayest note and try their way:

But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing;read more.
Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh.

And they shall eat, and not be satisfied, they have encouraged unchastity, yet have not been making increase, - for unto, Yahweh, have they left off giving heed: -

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit;

For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit;

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith. For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another.read more.
Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith, Or ministering, use it in our ministering, or he that teacheth, let him use his gift in his teaching, Or he that exhorteth, in his exhorting, he that imparteth, let it be with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness. Your love, be without hypocrisy, - loathing that which is wicked, cleaving to that which is good; In your brotherly love, unto one another, being tenderly affectioned, in honour, unto one another, giving preference; In business, not slothful, in spirit, fervent, to the Lord, doing service, In hope, rejoicing, in tribulation, enduring, in prayer, persevering, With the needs of the saints, having fellowship, - hospitality, pursuing. Bless them that persecute, bless, and do not curse. Rejoice with them that rejoice, weep with them that weep: The same thing, one to another regarding, - not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion: Unto no one, evil for evil rendering: providing honourable things before all men: If possible - so far as dependeth on you, with all men being at peace: Not avenging, yourselves, beloved, but give place unto their anger; for it is written - Mine, is avenging, I, will recompense; - saith the Lord; But - if thine enemy hunger, be feeding him, if he thirst, be giving him drink; for, this doing, coals of fire, shalt thou heap upon his head. Be not overcome by evil, but overcome evil with good.

The night, is far spent and, the day, hath drawn near; let us, then, cast off the works of darkness, and let us put on the armour of light, - As in daytime, becomingly let us walk: not in revellings and in drunken bouts, not in chamberings and in wanton deeds, not in strife and envy; - But put ye on the Lord Jesus Christ, and, for the flesh, take not forethought to fulfil its covetings.

I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called: - With all lowliness and meekness, with long suffering, bearing one with another in love, Giving diligence to keep - the oneness of the Spirit in the uniting-bond of peace, -

But, concerning brotherly love - no need, have ye, that we be writing unto you; for, ye yourselves, are, God-taught, to the loving of one another; - And, in fact, ye are doing it unto all the brethren who arein the whole of Macedonia; but we exhort you, brethren, to abound still more, And to be ambitious to be quiet, and to be attending to your own affairs, and to be working with your hands, - even as, unto you, we gave charge -read more.
That ye should walk reputably toward those without, and, of no one, have, need.

The same thing, one to another regarding, - not the lofty things regarding, but, by the lowly, being led along. Be not getting presumptuous in your own opinion:

Although with the tongues of men, I be speaking, and of messengers, and have not, love, I have become resounding brass, or a clanging cymbal; And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing; And, though I morsel out all my goods, - and though I deliver up my body, that I may boast, and have not, love, I am profited, nothing.read more.
Love, is patient, is gracious. Love, is not envious, vaunteth not itself, is not puffed up, Acteth not unbecomingly, seeketh not her own things, is not easily provoked, imputeth not that which is base, Rejoiceth not over unrighteousness, but rejoiceth in sympathy with truth, - All things, covereth, all things, believeth, all things, hopeth, all things, endureth. Love, at no time, faileth; - but, whether prophesyings, they shall be done away, whether tongues, they shall cease, whether gaining knowledge, it shall be done away; For, in part, are we gaining knowledge, and, in part, are we prophesying, - But, as soon as that which is complete is come, that which is in part, shall be done away. When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child! For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known. But, now abide - faith, hope, love, - these three; but, the greatest of these, is, love.

I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called: - With all lowliness and meekness, with long suffering, bearing one with another in love,

I entreat, however, that, when present, I may not be bold with the assurance wherewith I think to be daring against some who account of us as though, according to flesh, we were walking, -

That ye were to strip off - as regardeth the former behaviour - the old man, who corrupteth himself according to his deceitful covetings, And were to be getting young again in the spirit of your mind, And were to put on the man of new mould, who, after God, hath been created in his truthful righteousness and loving kindness.

For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, - if there be any virtue, and if any praise, the same, be taking into account; The things which ye have both learned, and accepted, and heard, and seen in me, the same, practise; - and, the God of peace, shall be with you.

It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching, Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money, Over his own house, presiding, well, having, children, in submission, with all dignity;read more.
Whereas, if anyone, over his own house, cannot, preside, how, of an assembly of God, shall he take care? Not a new convert, lest, being beclouded, into the sentence of the adversary, he fall; It is needful, moreover, to have, an honourable testimony also, from them who are without, lest, into reproach, he fall, and the snare of the adversary.

Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared, To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men.

But, of this, be taking note - that, in last days, there will set in perilous seasons; For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind, without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men,read more.
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away;

Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation. Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good;read more.
Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men:

But be growing in the favour and knowledge of our Lord and Saviour Jesus Christ: - unto whom be the glory, both now and unto a day that abideth.