52 Bible Verses about Uniqueness

'To whom now will ye liken me, and whom shall I be like?' sayeth the holy one.

And he said, "Tomorrow." And he said, "Even as thou hast said, that thou mayest know that there is none like unto the LORD our God.

There is none so holy as the LORD: no, there is none save thou. Neither is there any strength like unto our God.

"To whom then will ye liken God? Or what similitude will ye set up unto him?

So then unto God, King everlasting, immortal, invisible, and wise only, be honour and praise for ever and ever. Amen.

which appearing, when the time is come, he shall show that is blessed and mighty only, King of Kings, and Lord of lords, which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see: unto whom be honour and rule everlasting. Amen.

"How doth this fellow so blaspheme? Who can forgive sins, but God only?"

Father, glorify thy name." Then came there a voice from heaven, "I have glorified it, and will glorify it again."

I have glorified thee on the earth. I have finished the work which thou gavest me to do.

As they ministered to the Lord and fasted; The holy ghost said, "Separate me Barnabas and Saul, for the work whereunto I have called them."

There are diversities of gifts verily, yet but one spirit. And there are differences of administrations, and yet but one Lord. And there are divers manners of operations, and yet but one God, which worketh all things that are wrought in all creatures.

being one body, and one spirit, even as ye are called in one hope of your calling. Let there be but one Lord, one faith, one baptism:

Hear, O Israel, the LORD thy God is one LORD only.

Moreover, thus hath the LORD spoken; even the King of Israel, and his avenger, the LORD of Hosts: I am the first and the last, and without me is there no God.

Even I the LORD, before whom there is none other: for without me there is no God. I have prepared thee before thou knewest me: that it might be known from the rising of the sun to the going down of the same, that all is nothing without me. For I am the LORD, and there is else none.

one God and father of all, which is above all, through all, and in you all.

But if ye regard one person more than another, ye commit sin, and are rebuked of the law as transgressors.

And God said, "Let us make man in our similitude and after our likeness: that he may have rule over the fish of the sea, and over the fowls of the air, and over cattle, and over all the earth, and over all worms that creep on the earth." And God created man after his likeness, after the likeness of God created he him; male and female created he them.

And the LORD God said, "Lo, Adam is become as it were one of us, in knowledge of good and evil. But now lest he stretch forth his hand and take also of the tree of life and eat and live ever -"

And the LORD came down to see the city and the tower which the children of Adam had built. And the LORD said, "See, the people is one and have one tongue among them all: And this have they begun to do, and will not leave off from all that they have purposed to do. Come on, let us descend and mingle their tongue even there, that one understand not what another sayeth."

After this I heard the voice of the LORD, taking advisement on this manner, "Whom shall I send, and who will be our messenger?" Then I said, "Here am I, send me."

teaching them to observe all things, whatsoever I commanded you. And lo, I am with you always even until the end of the world."

The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the holy ghost, be with you all. Amen. {The end of the Second Epistle unto the Corinthians, Sent from Philippi, a city in Macedonia, by Titus and Luke}

For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life.

No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.

which is the image of the invisible God, first begotten of all creatures:

God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world. Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,

For there is one God, and one mediator between God and man, which is the man Christ Jesus,

And the word was made flesh, and dwelt among us, and we saw the glory of it, as the glory of the only begotten son of the father, which word was full of grace, and verity.

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:

For as touching that he died, he died as concerning sin once. And as touching that he liveth, he liveth unto God.

neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption.

By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.

Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved."

Jesus said unto him, "I am the way, the truth and the life. And no man cometh unto the father, but by me.

He that hath the son, hath life: and he that hath not the son of God, hath not life.

For other foundation can no man lay, than that which is laid, which is Jesus Christ.

And forasmuch also as thou hast known holy scripture of a child, which is able to make thee wise unto salvation through the faith, which is in Christ Jesus. For all scripture given by inspiration of God, is profitable to teach, to improve, to amend, and to instruct in righteousness,

God, in time past, diversely and many ways, spake unto the fathers by prophets: but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

I testify unto every man that heareth the words of prophecy of this book: if any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.

For my reins are thine, thou hast covered me in my mother's womb. I will give thanks unto thee, for I am fearfully and wonderfully made; marvelous are thy works, and that my soul knoweth right well! My bones are not hid from thee, though I be made secretly, and fashioned beneath in the earth.read more.
Thine eyes did see my substance, yet being imperfect; and in thy book were all my members written, which day by day were fashioned, when as yet there was not one of them.

"Before I fashioned thee in thy mother's womb, I did know thee: And before thou wast born, I sanctified thee and ordained thee, to be a Prophet unto the people."

But when it pleased God, which separated me from my mother's womb, and called me by his grace,

Let him that hath ears hear what the spirit sayth unto the congregations: To him that overcometh will I give to eat Manna that is hid, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it.'

But now, the LORD that made thee O Jacob, and he that fashioned thee O Israel, sayeth thus, "Fear not, for I will defend thee. I have called thee by thy name, thou art mine own.

To him the porter openeth the door, and the sheep hear his voice; And he calleth his own sheep by name, and leadeth them out.

But if any man love God, the same is known of him.

And the eye cannot say unto the hand, "I have no need of thee," nor the head also to the feet, "I have no need of you."

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?

But the sure ground of God remaineth, and hath this seal: the Lord knoweth them that are his, and let every man that calleth on the name of Christ, depart from iniquity.