16 Bible Verses about Old Testament People As Types

But you are the elect race, the royal priesthood, the consecrated nation, the People who belong to Him, that you may proclaim the wondrous deeds of Him who has called you from darkness to his wonderful light ??10 you who once were no people and now are God's people, you who once were unpitied and now are pitied.

It is not, of course, as if God's word had failed! Far from it! 'Israel' does not mean everyone who belongs to Israel; they are not all children of Abraham because they are descended from Abraham. No, it is through Isaac that your offspring shall be reckoned ??8 meaning that instead of God's children being the children born to him by natural descent, it is the children of the Promise who are reckoned as his true offspring.

On all who will be guided by this rule, may peace and mercy rest, even upon the Israel of God.

Thus you are strangers and foreigners no longer, you share the membership of the saints, you belong to God's own household,

For since death came by man, by man came also resurrection from the dead; as all die in Adam, so shall all be made alive in Christ.

Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned. Sin was indeed in the world before the Law, but sin is never counted in the absence of law. Nevertheless, from Adam to Moses death reigned even over those whose sins were not like Adam's transgression. Adam prefigured Him who was to come,read more.
but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men. Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal. For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ. Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all. Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous. Law slipped in to aggravate the trespass; sin increased, but grace surpassed it far,

For Abraham, when hope was gone, hoped on in faith, and thus became the father of many nations ??even as he was told, So numberless shall your offspring be. His faith never quailed, even when he noted the utter impotence of his own body (for he was about a hundred years old) or the impotence of Sara's womb; no unbelief made him waver about God's promise; his faith won strength as he gave glory to Godread more.
and felt convinced that He was able to do what He had promised. Hence his faith was counted to him as righteousness. And these words counted to him have not been written for him alone but for our sakes as well; faith will be counted to us as we believe in Him who raised Jesus our Lord from the dead, Jesus who was delivered up for our trespasses and raised that we might be justified.

Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness. Well then, you see that the real sons of Abraham are those who rely on faith. Besides, Scripture anticipated God's justification of the Gentiles by faith when it announced the gospel beforehand to Abraham in these terms: All nations shall be blessed in thee.read more.
So that those who rely on faith are blessed along with believing Abraham.

For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him ??2 who had a tenth part of everything assigned him by Abraham ??this Melchizedek is primarily a king of righteousness (that is the meaning of his name); then, besides that, king of Salem (which means, king of peace). He has neither father nor mother nor genealogy, neither a beginning to his days nor an end of his life, but, resembling the Son of God, continues to be priest permanently.

Further, if the Levitical priesthood had been the means of reaching perfection (for it was on the basis of that priesthood that the Law was enacted for the People), why was it still necessary for another sort of priest to emerge with the rank of Melchizedek, instead of simply with the rank of Aaron (for when the priesthood is changed, a change of law necessarily follows)? He who is thus described belongs to another tribe, no member of which ever devoted himself to the altar;read more.
for it is evident that our Lord sprang from Judah, and Moses never mentioned priesthood in connexion with that tribe. This becomes all the more plain when another priest emerges resembling Melchizedek, one who has become a priest by the power of an indissoluble Life and not by the law of an external command; for the witness to him is, Thou art priest for ever, with the rank of Melchizedek.

Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman; but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise. Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar,read more.
for mount Sinai is away in Arabia. She corresponds to the present Jerusalem, for the latter is in servitude with her children. But the Jerusalem on high is free, and she is 'our' mother.

For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married. Now you are the children of the Promise, brothers, like Isaac; but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day.read more.
However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman. Hence we are children of no slave-woman, my brothers, but of the free-woman,

You are to conceive and bear a son, and you must call his name Jesus. He will be great, he will be called the Son of the Most High, and the Lord God will give him the throne of David his father; he will reign over the house of Jacob forever, and to his reign there will be no end."

When I say 'you,' I do not mean you all; I know the men of my choice, and I made my choice that this scripture might be fulfilled, he who eats my bread has lifted up his heel against me.

& 13] Lo, I am coming very soon, with my reward, to requite everyone for what he has done."

The queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to the wisdom of Solomon, and here is One greater than Solomon.