65 Bible Verses about disagreements

"Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take with you in addition one or two [others], so that by {the testimony} of two or three witnesses every matter may be established. And if he refuses to listen to them, tell [it] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

I appeal to Euodia and I appeal to Syntyche {to be in agreement} in the Lord.

And they came to Capernaum. And [after he] was in the house, he asked them, "What were you discussing on the way?" But they were silent, because they had argued with one another on the way [about] who [was] greatest.

{Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison.

And an argument developed among them as to who of them might be greatest.

And after some days, Paul said to Barnabas, "Come then,[let us] return [and] visit the brothers in every town in which we proclaimed the word of the Lord, [to see] how they are [doing]." Now Barnabas wanted to take John who was called Mark along also, but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work.read more.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers.

For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.

Remind [people] of these [things], solemnly urging [them] before the Lord not to dispute about words. [This is] in no way beneficial [and leads to] the ruin of the hearers.

Does anyone among you, [if he] has a matter against someone else, dare to go to court before the unrighteous, and not before the saints?

Or do only I and Barnabas not have the right {to refrain from working}?

Now receive the one who is weak in faith, [but] not for quarrels about opinions.

Luke alone is with me. Take along Mark [and] bring [him] with you, because he is useful to me for ministry.

[Like] the release of water [is] the beginning of strife; before it breaks out, stop the quarrel.

For it has been made clear to me concerning you, my brothers, by {Chloe's people}, that there are quarrels among you. But I say this, that each of you is saying, "I am with Paul," and "I [am] with Apollos," and "I [am] with Cephas," and "I [am] with Christ."

Now I exhort you, brothers, by the name of our Lord Jesus Christ, that you all say the same [thing] and there not be divisions among you, and that you be made complete in the same mind and with the same purpose.

[It is] honorable for the man to refrain from strife, but every fool will be quick to quarrel.

Grabbing onto the ears of a dog passing by [is] one who meddles in a quarrel [that is] not his own.

for you are still fleshly. For where [there is] jealousy and strife among you, are you not fleshly, and do you not live like [unregenerate] people? For whenever anyone says, "I am with Paul," and another, "I [am] with Apollos," are you not [merely] human?

So then, let us pursue {what promotes peace} and {what edifies one another}.

Now I exhort you, brothers, to look out for those who cause dissensions and temptations contrary to the teaching which you learned, and stay away from them.

Now may the God of patient endurance and of encouragement grant you {to be in agreement} with one another, in accordance with Christ Jesus,

For I am afraid lest somehow [when I] arrive, I will not find you as I want, and I may be found by you as you do not want. [I am afraid] lest somehow [there will be] strife, jealousy, outbursts of anger, selfish ambition, slander, gossip, pride, disorder.

But avoid foolish and uninformed controversies, [because you] know that they produce quarrels.

And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue.

Finally, brothers, rejoice, be restored, be encouraged, {be in agreement}, be at peace, and the God of love and peace will be with you.

But knowing their thoughts, he said to them, "Every kingdom divided against itself is laid waste, and every city or household divided against itself will not stand.

being eager to keep the unity of the Spirit in the bond of peace;

But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me!read more.
Simeon has described how God first concerned himself to take from among the Gentiles a people for his name.

And if a kingdom is divided against itself, that kingdom is not able to stand. And if a house is divided against itself, that house will not be able to stand.

But when Cephas came to Antioch, I opposed [him] to his face, because he was condemned. For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, [because he] was afraid of those [who were] of the circumcision, and the rest of the Jews also joined in [this] hypocrisy with him, so that even Barnabas was carried away with them in [their] hypocrisy.read more.
But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of [them] all, "If you, [although you] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?"

complete my joy, so that {you are in agreement}, having the same love, united in spirit, {having one purpose}. [Do] nothing according to selfish ambition or according to empty conceit, but in humility considering one another better than yourselves,

But he, knowing their thoughts, said to them, "Every kingdom divided against itself is laid waste, and {a divided household} falls.

For a son treats a father with contempt; a daughter rises up against her mother, a daughter-in-law against her mother-in-law; [the] enemies of a man [are] the men of his own house.

putting up with one another and forgiving one another. If anyone should have a complaint against anyone, just as also the Lord forgave you, thus also you [do the same]. And to all these [things] [add] love, which is [the] bond of perfection. And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.

Then Esau held a grudge against Jacob on account of the blessing with which his father had blessed him. And Esau said in his heart, "The days of mourning for my father are coming, then I will kill Jacob my brother." But the words of Esau her older son were told to Rebekah. And she sent and called for her younger son Jacob. And she said to him, "Look, Esau your brother [is] consoling himself concerning you, [intending] to kill you. Now then, my son, listen to my voice; arise and flee to Haran to Laban my brother.read more.
Stay with him a few days until the wrath of your brother has turned-- until the anger of your brother turns from you and he has forgotten what you have done to him. Then I will send and bring you from there. Why should I lose the two of you in one day?"

When all of Israel saw that the king would not listen to them, the people answered the king, saying, "{What share do we have in David}? [There is] no inheritance in the son of Jesse. To your tents, Israel! Now look to your house, David!" Then Israel went to their tents. The {Israelites} were living in the cities of Judah, and Rehoboam was reigning over them.

and to esteem them beyond all measure in love, because of their work. Be at peace among yourselves.

When his brothers saw that their father loved him more than all his brothers, they hated him and were not able to speak peaceably to him.

So all Israel [saw] that the king would not listen to them, and the people answered the king, saying, "What portion [is there] for us in David? [We have] no inheritance in the son of Jesse. Each to your tents, O Israel! Now look to your own house, David!" And all Israel went to their own tents. But as for the {Israelites} who were living in the cities of Judah, Rehoboam ruled over them.

But avoid foolish and uninformed controversies, [because you] know that they produce quarrels. And the slave of the Lord must not quarrel, but be kind toward everyone, skillful in teaching, tolerant,

A foolish child is a ruin to his father, and the quarreling of a woman is a continuous dripping.

Now the deeds of the flesh are evident, which are sexual immorality, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, outbursts of anger, selfish ambition, dissension, factions,

And finally, all [of you be] harmonious, sympathetic, showing mutual affection, compassionate, humble,

A worthless man, an evil man, goes around with {deceitful speech}. Winking in his eye, shuffling in his foot, pointing in his fingers, perversion in his heart, he devises evil; at all times he will send out discord.

How can I bear you {by myself}, your burden and your load and your strife? Choose for yourselves {wise and discerning and knowledgeable men} for [each of] your tribes, and I will appoint them as your leaders.'

Better to dwell on the corner of a roof than [to] share a house with a woman of contention.

Better to live upon the corner of a roof than [with] a woman of contention and [in a] shared house.

He who loves transgression loves strife; he who builds his high thresholds seeks destruction.

Dripping constantly on a day of heavy rain and a woman of contention are alike.

I say [this] to your shame. So is there not anyone wise among you who will be able to render a decision between his brothers? But brother goes to court with brother, and this before unbelievers!

But avoid foolish controversies and genealogies and contentions and quarrels about the law, for they are useless and fruitless. Reject a divisive person after a first and second admonition, knowing that such a person is perverted and is sinning, being self-condemned.

Just as I urged you [when I] traveled to Macedonia, remain in Ephesus, so that you may instruct certain people not to teach other doctrine, and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God's plan [that is] by faith.

For where [there is] jealousy and selfish ambition, there [is] disorder and every evil practice.

For many gave false testimony against him, and their testimony was not consistent.

Now Nahash the Ammonite went up and encamped against Jabesh Gilead. All the men of Jabesh said to Nahash, "{Make a treaty with us} and we will serve you." But Nahash the Ammonite said to them, "On this [condition] {I will make a treaty} with you, by gouging out the right eye of each of you, so that I can make it a disgrace for all Israel."

But avoid foolish controversies and genealogies and contentions and quarrels about the law, for they are useless and fruitless. Reject a divisive person after a first and second admonition,

{The testimony of a single witness may not be used to convict} [with respect to] any crime and for any wrongdoing in any offense that a person committed; on the {evidence} of two witnesses or on the {evidence} of three witnesses {a charge shall be sustained}.

All of the elders and all of the people said to him, "Do not listen and do not consent."

Blessed [are] the peacemakers, because they will be called sons of God.

And Lot, who went with Abram, also had herds and tents. And the land could not {support them} [so as] to live together, because their possessions were [so] many that they were not able to live together. And there was a quarrel between the herdsmen of the livestock of Abram and the herdsmen of the livestock of Lot. Now at that time the Canaanites and the Perizzites were living in the land.read more.
Then Abram said to Lot, "Please, let there not be quarreling between me and you, and between my shepherds and your shepherds, for we men [are] brothers. Is not the whole land before you? Separate yourself from me. If [you want what is on] the left, then I will go right; if [you want what is on] the right, I will go left."

And the fruit of righteousness is sown in peace among those who make peace.

And when the servants of Isaac dug in the valley, they found a well of fresh water there. Then the herdsmen of Gerar quarreled with the herdsmen of Isaac, saying, "The water is ours." And he called the name of the well Esek, because they contended with him. And they dug another well, and they quarreled over it also. And he called its name Sitnah.read more.
Then he moved from there and dug another well, and they did not quarrel over it. And he called its name Rehoboth, and said, "Now Yahweh has made room for us, and we shall be fruitful in the land."

Then two prostitutes came to the king, and they stood before him. The one woman said, "Please my lord, I and this woman are living in one house, and I gave birth, with her in the house. It happened on the third day [after] my giving birth, this woman also gave birth, and we [were] together. There was not anyone with us in the house, only the two of us [were] in the house.read more.
Then the son of this woman died [in the] night because she laid on him. So she got up in the middle of the night, and she took my son from beside me while your servant was asleep, and she put him in her lap, and she put her dead son in my lap. When I got up in the morning to nurse my son, behold, he was dead! When I looked closely at him in the morning, behold, it was not my son whom I had borne." Then the other woman said, "No, for my son [is] the living one, and your son [is] the dead one." The other kept on saying, "No, for your son [is] the dead one, and my son [is] the living one," and so they argued in front of the king. Then the king said, "This one [is] saying, 'This [is] my son, the living one, but your son [is] the dead one,' and the other one keeps saying, 'But no! Your son [is] the dead one, and my son [is] living!'" So the king said, "Bring me a sword," and they brought the sword before the king. Then the king said, "Divide the living child into two, and give half to the one and half to the other." Then the woman whose son [was] the living one spoke to the king because her compassion was aroused for her son, and she said, "Please, my lord, give her the living child, but certainly do not kill him!" The other one [was] saying, "As for me, so for you! Divide [him]!" Then the king answered and said, "Give the living child to her, and do not kill him; she [is] his mother."

Does anyone among you, [if he] has a matter against someone else, dare to go to court before the unrighteous, and not before the saints? Or do you not know that the saints will judge the world? And if by you the world is judged, are you unworthy of the most insignificant courts? Do you not know that we will judge angels, not to mention ordinary matters?read more.
Therefore, if you have courts with regard to ordinary matters, do you seat these despised [people] in the church? I say [this] to your shame. So is there not anyone wise among you who will be able to render a decision between his brothers? But brother goes to court with brother, and this before unbelievers! Therefore it is already completely a loss for you that you have lawsuits with one another. Why not rather be wronged? Why not rather be defrauded?

Do all [things] without grumbling and disputing,