17 Bible Verses about Reconciliation, Between Believers

Barnabas wished to take with them John, whose other name was Mark; But Paul felt that they ought not to take with them the man who had deserted them in Pamphylia, and had not gone on with them to their work. This caused such unpleasant feeling between them that they parted, Barnabas taking Mark and sailing for Cyprus,read more.
While Paul chose Silas for his companion and, after he had been committed by the Brethren to the gracious care of the Lord,

But, when Peter came to Antioch, I opposed him to his face; for he stood self-condemned.

Therefore, when presenting your gift at the altar, if even there you remember that your brother has some grievance against you, Leave your gift there, before the altar, go and be reconciled to your brother, first, then come and present your gift.

Blessed are the peacemakers, for they shall be called Sons of God.

When, for instance, you are going with your opponent before a magistrate, on your way to the court do your best to be quit of him; for fear that he should drag you before the judge, when the judge will hand you over to the bailiff of the court, and the bailiff throw you into prison.

I, however, say to you--Love your enemies, and pray for those who persecute you,

If your Brother does wrong, go to him and convince him of his fault when you and he are alone. If he listens to you, you have won your Brother. But, if he does not listen to you, take with you one or two others, so that 'on the evidence of two or three witnesses, every word may be put beyond dispute.' If he refuses to listen to them, speak to the Church; and, if he also refuses to listen to the Church, treat him as you would a Gentile or a tax-gatherer.

But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one--read more.
I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me.

If it is possible, as far as rests with you, live peaceably with every one. Never avenge yourselves, dear friends, but make way for the Wrath of God; for Scripture declares--'"It is for me to avenge, I will requite," says the Lord.' Rather--'If your enemy is hungry, feed him; if he is thirsty, give him to drink. By doing this you will heap coals of fire upon his head.'read more.
Never be conquered by evil, but conquer evil with good.

If any one disregards what we have said in this letter, mark that man and avoid his company, that he may feel ashamed. Yet do not think of him as an enemy, but caution him as you would a Brother.

He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body.read more.
He came with the Good News of peace for you who were 'far off,' and of peace for those who were 'near'; For it is through him that we, the Jews and the Gentiles, united in the one Spirit, are now able to approach the Father. It follows, then, that you are no longer strangers and aliens, but are fellow-citizens with Christ's People and members of God's Household. You have been built up upon the foundation laid by the Apostles and Prophets, Christ Jesus himself being 'the corner- stone.' United in him, every part of the building, closely joined together, will grow into a Temple, consecrated by its union with the Lord. And, through union in him, you also are being built up together, to be a dwelling-place for God through the Spirit.

Therefore, as God's People, consecrated and dear to him, clothe yourselves with tenderness of heart, kindliness, humility, gentleness, forbearance; Bearing with one another, and, when there is any ground for complaint, forgiving one another freely. As the Master freely forgave you, so you must forgive one another. Over all these virtues put on love; for that is the girdle which makes all complete.read more.
Let the Peace that the Christ gives decide all doubts within your hearts; for you also were called to the enjoyment of peace as members of one Body. And show yourselves thankful.

Be kind to one another, tenderhearted, ready to forgive one another, just as God, in Christ, forgave you.

And Herod and Pilate became friends that very day, for before that there had been ill-will between them.

When breakfast was over, Jesus said to Simon Peter: "Simon, son of John, do you love me more than the others?" "Yes, Master," he answered, "you know that I am your friend." "Feed my lambs," said Jesus. Then, a second time, Jesus asked: "Simon, son of John, do you love me?" "Yes, Master," he answered, "you know that I am your friend." "Tend my sheep," said Jesus. The third time, Jesus said to him: "Simon, son of John, are you my friend?" Peter was hurt at his third question being 'Are you my friend?'; and exclaimed: "Master, you know everything! You can tell that I am your friend." "Feed my sheep," said Jesus.

On his arrival in Jerusalem, Saul attempted to join the disciples, but they were all afraid of him, as they did not believe that he was really a disciple. Barnabas, however, taking him by the hand, brought him to the Apostles, and told them the whole story of how Saul on his journey had seen the Lord, and how the Lord had talked to him, and how in Damascus he had spoken out fearlessly in the Name of Jesus. After that, Saul remained in Jerusalem, in close intercourse with the Apostles; and he spoke fearlessly in the Name of the Lord,

(If she has done so, let her remain as she is, or else be reconciled to her husband) and also that a man is not to divorce his wife.