15 Bible Verses about Riots

And all that were in the synagogue, when they heard these things, were filled with anger, and arose, and drove him out of the city, and brought him to the brow of the hill on which their city was built, that they might throw him down headlong. But he passed through the midst of them, and went away.

And at that time there was no little excitement about that way. For a certain man, named Demetrius, a silversmith, by making silver shrines for Diana, furnished no little trade to the artists. These he called together, with the workmen em ployed about such things, and said: Men, you know that our wealth arises from this trade:read more.
and you see and hear, that not only at Ephesus, but throughout almost the whole of Asia, this Paul, by his persuasions, has drawn away a great multitude, saying, that they which are made with hands are not gods. Now there is danger, not only that this our calling will come into disgrace, but that the temple of the great goddess Diana will be despised, and that the majesty of her whom all Asia and the world worships, will be destroyed. When they heard this, they were full of anger, and cried out, saying: Great is Diana of the Ephesians! And the whole city was filled with confusion. And they seized Gains and Aristarchus, who were Macedonians, Paul's fellow-travelers, and, with one consent, rushed into the theater. And when Paul wished to go in among the people, the disciples did not permit him. Some of the Asiarchs also, who were friendly to him, sent to him, and besought him not to trust himself into the theater. Some, therefore, were crying one thing, and some another: for the assembly was confused, and the greater part knew not for what they had come together. And some of the multitude put Alexander forward, the Jews urging him on. And Alexander waved his hand, and wished to make a defense to the people. But perceiving that he was a Jew, they all cried out, with one voice, for about two hours: Great is Diana of the Ephesians.

in stripes, in prisons,, in commotions, in labors, in watchings, in fastings;

But the chief priests and the elders persuaded the multitude to ask Barabbas, and destroy Jesus. The governor answered and said to them: Which of the two do you wish me to release to you? They replied: Barabbas. Pilate said to them: What then shall I do with Jesus, who is called Christ? They all said to him: Let him be crucified.read more.
But the governor said: Why, what evil has he done? But they cried vehemently, saying: Let him be crucified. When Pilate saw that he gained nothing, but rather that a tumult was rising, he took water, and washed his hands before the multitude, and said: I am innocent of the blood of this just man; you will see to it.

Now it was his custom to release to them, at the feast, one prisoner, whomever they desired. And there was one called Barabbas, lying bound with his fellow-insurgents, who had committed murder in the insurrection. And the multitude cried out, and began to ask him to do as he had always done for them.read more.
But Pilate answered them, saying: Do you wish me to release to you the King of the Jews? For he knew that, through envy, the chief priests had delivered him up. But the chief priests instigated the multitude, that he should rather release Barabbas to them. And Pilate answered and said again to them: What, then, do you wish me to do with him whom you call the King of the Jews? They again cried out: Crucify him. But Pilate said to them: Why, what evil has he done? But they cried vehemently: Crucify him. And Pilate, willing to gratify the multitude, released to them Barabbas; and delivered Jesus, after he had scourged him, to be crucified.

And Stephen, full of faith and power, did great wonders and signs among the people. Then there arose some who be longed to the synagogue called the synagogue of the Freedmen, and some of the Cyrenians and Alexandrians, and of those who were from Cilicia and Asia, and they disputed with Stephen. And they were not able to resist the wisdom and the spirit with which he spoke.read more.
Then they instigated men to say: We have heard him speak impious words against Moses, and against God. And they excited the people, and the elders, and the scribes, and came upon him, and took him by violence, and brought him into the Sanhedrin. And they brought forward false witnesses, who said: This man ceases not to speak words against this holy place, and the law. For we have heard him say, that this Jesus the Nazarene will destroy this place, and will change the customs which Moses delivered to us.

But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people. But not finding them, they dragged Jason and certain brethren before the rulers of the city, crying out: These men, who have thrown the world into confusion, have come hither also; whom Jason has received into his house: and they all act in opposition to the decrees of Caesar, saying, That there is another king, Jesus.read more.
And the multitude, and the rulers of the city, were troubled when they heard these things. And they took security of Jason, and of the others, and let them go.

And when the seven days were about to be completed, the Jews from Asia, seeing him in the temple, threw all the multitude into confusion, and laid their hands on him, crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place. For, before this time, they had seen Trophimus, the Ephesian, with him in the city, whom they supposed Paul had brought into the temple.read more.
And the whole city was moved; and the people ran together, and, seizing Paul, they dragged him out of the temple, and the gates were immediately closed. And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar. And he immediately took soldiers and centurions, and ran down to them. When they saw the officer and the soldiers, they ceased beating Paul. Then the officer came near and took him, and commanded him to be bound with two chains, and demanded who he was, and what he had done. And some in the multitude cried out one thing, and some an other. But not being able to obtain any certain knowledge on account of the tumult, he commanded him. to be led into the fortress. And when he was on the steps, it happened that he was carried by the soldiers, on account of the violence of the multitude.

Then the chief priests, and the scribes, and the elders of the people met together at the palace of the chief priest, who was called Caiaphas. And they consulted together that they might take Jesus by craft and kill him. But they said: Not during the feast, lest there be a tumult among the people.

After two days was the passover and the feast of unleavened bread; and the chief priests and the scribes sought how they might take him by craft, and kill him. But they said: Not during the feast, lest there be a tumult of the people.

But the town-clerk quieted the multitude, and said: Men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshiper of the great Diana, and of the image that fell down from Jupiter? As these things, then, can not be contradicted, you ought to be quiet, and do nothing rashly. For you have brought these men here, who are neither robbers of temples, nor revilers of your goddess.read more.
Therefore, if Demetrius, and the artists who are with him, have a charge against any one, the courts are in session, and the proconsuls are there; let them accuse each other. But if you have any inquiries to make about other matters, it shall be determined in a lawful assembly. For we are in danger of being called to answer for this day's tumult, since there is no cause by which we shall be able to account for this concourse. And when he had said these things, he dismissed the assembly.

For we have found this man a pest and a mover of sedition among all the Jews throughout the world, a ringleader of the sect of the Nazarenes. He also attempted to profane the temple; and we took him, and wished to judge him according to our law. But Lysias the officer came, and, with much violence, took him out of our hands,read more.
and commanded his accusers to come before you. From him you may be able yourself, by examination, to gain a knowledge of all these tilings of which we accuse him. And the Jews united in accusing him, saying that these things were so. Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for my self: for you can understand that there are not more than twelve days since I went up to Jerusalem to worship. And they found me neither disputing with any one in the temple, nor exciting the multitude in the synagogue, or in the city:

Let us walk in a becoming manner, as in the day; not in riotings and in drunkenness, not in lewdness and in wantonness, not in. contention and in envy:

the night is far advanced, the day draws near. Let us, therefore, put off the works of darkness, and let us put on the armor of light.

and receive the reward of unrighteousness. Counting it a pleasure to riot in the day-time, they are spots and stains, rioting in their delusions, while feasting with you;