20 Bible Verses about Greeks

The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?

Now, the woman, was a Grecian, a Syrophoenician by race, - and she was requesting him that, the demon, he would cast forth out of her daughter.

But, in these days, the disciples, multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, in that, their widows, were being overlooked in the daily ministry.

And was both speaking and discussing with the Grecian Jews, - but, they, were setting to work to kill him.

Both to Greeks and to Barbarians, both to wise and to unwise, a debtor, I am:

When, however, the seven days were on the point of being concluded, the Jews from Asia, observing him in the temple, began to urge-on all the multitude, and thrust upon them their hands, crying out - Israelites! be giving help! This, is the man who, against the people, and the law, and this place, is teaching, all men everywhere; furthermore, even Greeks, hath he brought into the temple, and hath profaned this holy place.

And he came even unto Derbe, and unto Lystra; and lo! a certain disciple, was there, by name Timothy, son of a believing Jewish woman, but whose father was a Greek, - who was well-attested by the brethren in Lystra, and Iconium. The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.

bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus.

But, not even Titus, who was with me, though he was a Greek, was compelled to be circumcised; -

Now there were certain Greeks, from among them who were coming up that they might worship in the feast.

And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.

And he began reasoning in the synagogue every sabbath, and was persuading both Jews and Greeks.

Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;

But, certain both of the Epicurean and of the Stoic philosophers, were encountering him; and some were saying - What might this picker-up-of-scraps wish to be saying? And, others - Of foreign demons, he seemeth to be a declarer: because, of Jesus and the Resurrection, he was announcing the joyful tidings. And so, laying hold of him, they brought him up, to the Hill of Mars, saying - Can we get to know what this new teaching is, which, by thee, is being spoken. For, certain foreign things, art thou bringing into our hearing: We are minded to get to know, therefore, what these things please to be!read more.
Now, all Athenians and the sojourning foreigners, unto nothing else, were devoting their leisure, than to be telling or hearing, something newer. And Paul taking his stand in the midst of the Hill of Mars, said - Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive. For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you. The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell, nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us. For, in him, we live and move and are: as, even some of your own poets, have said - For, his offspring also, we are. Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like. The times of ignorance, therefore, overlooking, God, as things now are, is charging all men everywhere to repent, inasmuch as he hath appointed a day, in which he is about to be judging the habitable earth in righteousness, by a man whom he hath pointed out, - offering faith unto all, by raising him from among the dead? Now, when they heard of raising the dead, some, indeed, began to mock, while, others, said - We will hear thee, concerning this, even again. Thus, Paul, came forth out of their midst. But, certain persons, joining themselves unto him, believed; among whom were even Dionysius the Mars-hill judge, and a woman by name Damaris, and others with them.

For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -

For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.

For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:read more.
Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.