22 Bible Verses about Superiority

They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents.

treacherous, reckless, and puffed up with pride; they will love pleasure more than they love God;

especially those who, following the promptings of their lower nature, indulge their polluting passions and despise all control. Audacious and self-willed, they feel no awe of the Mighty, maligning them,

Another time, speaking to people who were satisfied that they were religious, and who regarded every one else with scorn, Jesus told this parable-- "Two men went up into the Temple Courts to pray. One was a Pharisee and the other a tax-gatherer. The Pharisee stood forward and began praying to himself in this way--'O God, I thank thee that I am not like other men-- thieves, rogues, adulterers--or even like this tax-gatherer.read more.
I fast twice a week, and give a tenth of everything I get to God.' Meanwhile the tax-gatherer stood at a distance, not venturing even 'to raise his eyes to Heaven'; but he kept striking his breast and saying 'O God, have mercy on me, a sinner.' This man, I tell you, went home pardoned, rather than the other; for every one who exalts himself will be humbled, while every one who humbles himself shall be exalted."

There was staying in the city a man named Simon, who had been practicing magic there and mystifying the Samaritan people, giving himself out to be some great Being.

"If every one else falls away from you," Peter answered, "I shall never fall away!" "I tell you," replied Jesus, "that this very night, before the cock crows, you will disown me three times!" "Even if I must die with you," Peter exclaimed, "I shall never disown you!" All the disciples spoke in the same way.

So is it with the tongue. Small as it is, it is a great boaster. Think how tiny a spark may set the largest forest ablaze!

Again, you younger men should show deference to the older. And all of you should put on the badge of humility in mutual service, for 'God is opposed to the proud, but gives his help to the humble.'

Beware of despising one of these lowly ones, for in Heaven, I tell you, their angels always see the face of my Father who is in Heaven.

Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive. Yet do not exult over the other branches. But, if you do exult over them, remember that you do not support the root, but that the root supports you.

The man who eats meat must not despise the man who abstains from it; nor must the man who abstains from eating meat pass judgment on the one who eats it, for God himself has received him.

Where is the Philosopher? where the Teacher of the Law? where the Disputant of to-day? Has not God shown the world's philosophy to be folly? For since the world, in God's wisdom, did not by its philosophy learn to know God, God saw fit, by the 'folly' of our proclamation, to save those who believe in Christ! While Jews ask for miraculous signs, and Greeks study philosophy,read more.
We are proclaiming Christ crucified!-to the Jews an obstacle, to the Gentiles mere folly, But to those who have received the Call, whether Jews or Greeks, Christ, the Power of God and the Wisdom of God! For God's 'folly' is wiser than men, and God's 'weakness' is stronger than men.

The Presiding-Officer should not be a recent convert, that he may not be blinded by pride and fall under the same condemnation as the Devil.

Urge upon those who are wealthy in this life not to pride themselves, or fix their hopes, on so uncertain a thing as wealth, but on God, who gives us a wealth of enjoyment on every side.

for her self-glorification and her luxury, give her now an equal measure of torture and misery. In her heart she says 'I sit here a queen; no widow am I; I shall never know misery.' Therefore in one day shall these Curses befall her--death, misery, and famine, and she shall be utterly consumed by fire; for mighty is the Lord God who condemned her.

Nothing should be done in a factious spirit or from vanity, but each of you should with all humility regard others as of more account than himself,

Let the same spirit of sympathy animate you all, not a spirit of pride; be glad to associate with the lowly. Do not think too highly of yourselves.

All this, Brothers, I have, for your sakes, applied to Apollos and myself, so that, from our example, you may learn to observe the precept-'Keep to what is written,' that none of you may speak boastfully of one teacher to the disparagement of another. For who makes any one of you superior to others? And what have you that was not given you? But if you received it as a gift, why do you boast as if you had not?

And one and all should consider, not only their own interests, but also the interests of others. Let the spirit of Christ Jesus be yours also. Though the divine nature was his from the beginning, yet he did not look upon equality with God as above all things to be clung to,read more.
But impoverished himself by taking the nature of a servant and becoming like men; He appeared among us as a man, and still further humbled himself by submitting even to death--to death on a cross!

Then the mother of Zebediah's sons came to him with her sons, bowing to the ground, and begging a favor. "What is it that you want?" he asked. "I want you to say," she replied, "that in your Kingdom these two sons of mine may sit, one on your right, and the other on your left." "You do not know what you are asking," was Jesus' answer. "Can you drink the cup that I am to drink?" "Yes," they exclaimed, "we can."read more.
"You shall indeed drink my cup," he said, "but as to a seat at my right and at my left--that is not mine to give, but it is for those for whom it has been prepared by my Father." On hearing of this, the ten others were very indignant about the two brothers. Jesus, however, called the ten to him, and said: "The rulers of the Gentiles lord it over them as you know, and their great men oppress them. Among you it is not so. No, whoever wants to become great among you must be your servant, and whoever wants to take the first place among you, must be your slave; Just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many."

James and John, the two sons of Zebediah, went to Jesus, and said: "Teacher, we want you to do for us whatever we ask." "What do you want me to do for you?" he asked. "Grant us this," they answered, "to sit, one on your right, and the other on your left, when you come in glory."read more.
"You do not know what you are asking," Jesus said to them. "Can you drink the cup that I am to drink? or receive the baptism that I am to receive?" "Yes," they answered, "we can." "You shall indeed drink the cup that I am to drink," Jesus said, "and receive the baptism that I am to receive, But as to a seat at my right or at my left--that is not mine to give, but it is for those for whom it has been prepared." On hearing of this, the ten others were at first very indignant about James and John. But Jesus called the ten to him, and said: "Those who are regarded as ruling among the Gentiles lord it over them, as you know, and their great men oppress them. But among you it is not so. No, whoever wants to become great among you must be your servant, And whoever wants to take the first place among you must be the servant of all; For even the Son of Man came, not be served, but to serve, and to give his life as a ransom for many."

When he had washed their feet, and had put on his upper garments and taken his place, he spoke to them again. "Do you understand what I have been doing to you?" he asked. "You yourselves call me 'the Teacher' and 'the Master', and you are right, for I am both. If I, then--'the Master' and 'the Teacher'--have washed your feet, you also ought to wash one another's feet;read more.
For I have given you an example, so that you may do just as I have done to you. In truth I tell you, a servant is not greater than his master, nor yet a messenger than the man who sends him. Now that you know these things, happy are you if you do them.