24 Bible Verses about The Law Given To Israel

These are the laws, rules, and instructions Jehovah gave to the Israelites through Moses on Mount Sinai.

They are Israelites and the adoption belongs to them. They have the glory of the covenants. The law was given to them along with the service and promises.

Israel, listen to these laws and teachings! If you obey them you will live! Go in and take the land that Jehovah the God of your fathers is giving you.

Take this Book of the Law, and put it next to the Ark of the Covenant of Jehovah your God, where it will be a witness against you.

The chief priest Hilkiah told the scribe Shaphan: I found the Book of the Law in Jehovah's House. Hilkiah gave the book to Shaphan, who then read it.

Josiah removed all the spirit mediums, the foretellers, the images, and the false gods, and all the disgusting things seen in the land of Judah and in Jerusalem. That way he could establish the words of the agreement recorded in the book Hilkiah the priest discovered in the Temple of Jehovah.

Then many people will come and say: Let us go to the mountain of Jehovah, to the House of the God of Jacob. He will teach us his ways so that we may live by them. The law will go out from Zion. The word of Jehovah will go out from Jerusalem.

Many nations will come. They will say: Come you people, let us go up to the mountain of Jehovah, to the house of the God of Jacob. He will teach us his ways, and we will walk in his paths! For out of Zion will go forth the law, and the word of Jehovah from Jerusalem.

Jehovah said to me: Son of man, pay close attention. Look, and listen to everything I tell you. Listen to all the rules and regulations for Jehovah's Temple. Pay close attention to everyone who enters the Temple and leaves from the Holy Place.

Suppose they are ashamed of everything that they have done. Then show them the design of the Temple, its arrangements, its exits and entrances-its entire design. Tell them about all its rules and regulations. Then write these things down for them so that they can remember its design and follow all its rules.

The man said: Son of man, this is what the Lord Jehovah says: 'These are the rules for sacrificing burnt offerings and for sprinkling blood on the altar after the altar is built.'

This is a regulation of the Temple: The whole area all the way around the top of the mountain is most holy. Indeed, this is a regulation of the Temple.

I have written many rules for them in my Law, but they consider these things strange and foreign.

The law and the prophets are based on these two commandments.

Following the days of their purification according to the Law of Moses they brought him up to Jerusalem. There they would present him to God.

You have received the law by the disposition of angels and have not obeyed it.

Now this I say: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.

If perfection had been attainable through the Levitical priesthood, for under it the people received the Law, what further need would there have been for another priest to arise after the order of Melchizedek, instead of one named after the order of Aaron?

This day will be a memorial to you. You shall celebrate it as a feast to Jehovah. You are to celebrate it as a permanent ordinance throughout your generations.

You shall also observe the Feast of Unleavened Bread. That was the day I brought your hosts out of the land of Egypt. Observe this day throughout your generations as a long lasting ordinance.

Jehovah said to Moses and Aaron: This is the ordinance of the Passover: no foreigner is to eat of it.

These are the ordinances you should set before them.

For this is required by the law of Israel. It is an ordinance of the God of Jacob.

Haman said to King Ahasuerus, There is a nation living here and there in small groups among the people in all the divisions of your kingdom. Their laws are different from those of any other nation. They do not keep the king's laws. For this reason it is not right for the king to let them be.