19 Bible Verses about Uncharitableness

Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye?

Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph.

And when the barbarians saw the reptile hanging from his hand, they said to one an other: This man is certainly a murderer, whom, although he has saved himself from the sea, justice does not permit to live.

he is mad with conceit, knowing nothing, but has a morbid fondness for questions and contentions about words, out of which come envy, strife, railing, evil suspicions,

Judge not, that you may not be judged: for with what judgment you judge, you shall be judged: and with what measure you measure, it shall be measured to you. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye?read more.
Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye? Hypocrite! first pull the beam out of your own eye, and then you will see clearly to pull the splinter out of your brother's eye.

Judge not, and you shall not be judged; condemn not, and you shall not be condemned. Forgive, and you shall be for given. Give, and it shall be given to you; good measure, pressed down, shaken together, and running over, shall men give into your lap. For with the same measure with which you measure, it shall be measured to you in return. And he spoke a parable to them: Can the blind lead the blind? Will not both fall into the pit?read more.
The disciple is not above his teacher; but every accomplished disciple shall be as his teacher. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye? Or, how can you say to your brother: Brother, let me pull out the splinter that is in your eye, when you yourself see not the beam that is in your own eye? Hypocrite, first pull the beam out of your own eye, and then you shall see clearly to pull out the splinter that is in your brother's eye.

And why even of yourselves do you not judge what is right?

Judge not according to appearance, but judge righteous judgment.

But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her.

For which reason, you are without excuse, man, who ever you are, that judge; for in that in which you judge an other, you condemn yourself; for you who judge, practice the same things.

Him that is weak in the faith, receive kindly, but not to judge his reasonings. One believes that he may eat all things; another, who is weak, eats herbs. Let not him that eats, despise him that eats not; and let not him that eats not, judge him that eats: for God has received him.read more.
Who are you that judge another man's servant? To his own master he stands or falls; indeed, he shall stand, for God is able to make him stand. One man thinks that one day is better than another; another thinks that every day is alike. Let each be fully assured in his own mind. He that regards the day, to the Lord he regards it; and he that does not regard the day, to the Lord he does not regard it. He that eats, eats to the Lord; for he gives God thanks: and he that eats not, to the Lord he eats not, and gives God thanks. For no one lives to himself, and no one dies to himself. For if we live, we live to the Lord; or if we die, we die to the Lord. "Whether, therefore, we live or die, we are the Lord s. For this very purpose, Christ both died and rose, and lived again, that he might have dominion over the dead and the living. But why do you judge your brother? Or why do you despise your brother? For we all shall stand before the judgment-seat of the Christ. For it is written: As I live, says the Lord, to me every knee shall bow, and every tongue shall confess to God. Therefore, every one of us shall give an account of himself to God. Let us, therefore, no longer judge one another: but rather decide to put no stumbling-block or snare in your brother's way. I know and am persuaded in the Lord Jesus, that there is nothing unclean of itself; but if any one thinks that any thing is unclean, to him it is unclean. But if your brother is grieved on account of your food, you no longer walk according to love. Do not, with your food, destroy him, for whom Christ died.

But with me, it matters very little, that I should be judged by you, or by the judgment of men: indeed, I do not judge myself. For, though I am conscious of no wrong, yet by this I am not justified: but he that judges me is the Lord. So, then, judge nothing be fore the time, till the Lord comes, who will bring to light the secret works of darkness, and will also make manifest the counsels of the hearts: and then shall each have his praise from God.

Though I speak with the tongues of men and of an gels, but have not love, I have become as sounding brass, or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I give all my goods to feed the poor, and though I deliver up my body to be burned, and have not love, I am profited nothing.read more.
Love suffers long, and is kind; love envies not; love boasts not; is not vain, does nothing unbecoming, seeks not her own, is not easily provoked, thinks no evil, rejoices not in iniquity, but rejoices in the truth;

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

Judge not, that you may not be judged: for with what judgment you judge, you shall be judged: and with what measure you measure, it shall be measured to you. And why do you look at the splinter that is in your brother's eye, but perceive not the beam that is in your own eye?read more.
Or, how will you say to your brother, Let me pull out the splinter from your eye: and lo; a beam is in your own eye?

Do not speak evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge. There is one law-giver that is able to save, and to destroy: who are you that judge an other?

But when the Pharisee who had invited him, saw it, he said within himself: This man, if he were a prophet, would have known who, and what sort of woman this is that touches him; for she is a sinner.

But his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called to him one of the servants, and asked what these things meant. And he said to him, Your brother has come, and your father has killed the fatted calf, because he has received him in health.read more.
And he was angry, and would not go in. Then his father went out and entreated him. But he answered and said to his father, Behold, for so many years do I serve you, and never have I transgressed your commandment, and yet you never gave me a kid, that I might make merry with my friends. But as soon as this your son has come, Who has eaten up your estate with harlots, you have killed for him the fatted calf. And he said to him, Son, you are ever with me, and all that I have is yours. But it became us to make merry and rejoice; for this your brother was dead, and is alive again: was lost, and is found.

Sufficient for such a one is the punishment, which was inflicted by the greater number: so that, on the other hand, you should rather forgive and comfort him, lest such a one should be swallowed up in too much sorrow. Wherefore, I exhort you to give him an assurance of your love.read more.
For I wrote to you for this purpose also, that I might have a sure proof from you, whether you are obedient in all things. Whom you forgive any thing, I forgive it also: for what I have forgiven, if I have forgiven any thing, I have forgiven for your sake, in the person of Christ, lest an advantage should be taken of us by Satan; for we are not ignorant of his devices.