19 Bible Verses about Uncharitableness

Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye?

And Nathanael said to him, Can any good thing come out of Nazareth? Philip saith to him, Come and see.

And when the barbarians saw the animal hanging from his hand, they said to one another, No doubt this man is a murderer, whom though he hath escaped the sea, Justice hath not permitted to live.

he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

Judge not, that ye be not judged. For with what judgment ye judge, ye will be judged; and with what measure ye mete, it will be measured to you. And why dost thou look at the mote that is in thy brothers eye, and not perceive the beam in thine own eye?read more.
Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye? Hypocrite! first cast the beam out of thine own eye; and then wilt thou see clearly to take the mote out of thy brothers eye.

And judge not, and ye will not be judged; and condemn not, and ye will not be condemned; forgive, and ye will be forgiven; give, and it will be given to you; good measure, pressed down, shaken together, running over, will men give into your bosom; for with what measure ye mete, it will be measured to you in return. And he spoke also a parable to them: Can the blind lead the blind? Will they not both fall into a ditch?read more.
A disciple is not above his teacher; but every one when fully instructed will be as his teacher. And why dost thou look at the mote in thy brothers eye, and not perceive the beam that is in thine own eye? How canst thou say to thy brother, Brother, let me take out the mote that is in thine eye, when thou thyself perceivest not the beam in thine own eye? Hypocrite! first cast the beam out of thine own eye, and then thou wilt see clearly to take out the mote that is in thy brothers eye.

And why even of yourselves do ye not judge what is right?

Judge not according to the appearance, but judge righteous judgment.

But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.

Wherefore thou art without excuse, O man that judgest, whoever thou art. For wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

Him that is weak in his faith receive with kindness, and not to pass judgment on his thoughts. One man hath faith to eat every kind of food; another, who is weak, eateth herbs only. Let not him who eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth; for God hath received him.read more.
Who art thou that judgest the servant of another? To his own lord he standeth or falleth; and he shall be made to stand; for the Lord is able to make him stand. One man esteemeth one day above another; another esteemeth every day alike: let each one be fully persuaded in his own mind. He that regardeth the day, regardeth it to the Lord; and he that regardeth not the day, to the Lord he doth not regard it. And he that eateth, eateth to the Lord, for he giveth thanks to God; and he that doth not eat, to the Lord he doth not eat, and giveth thanks to God. For none of us liveth to himself, and no one dieth to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Whether then we live or die, we are the Lords. For to this end Christ died and lived again, that he might be Lord both of the dead and the living. But thou, why dost thou judge thy brother? And thou, too, why dost thou despise thy brother? For we shall all stand before the judgmentseat of God. For it is written, "As I live, saith the Lord, to me every knee shall bow, and every tongue shall give praise to God." So then every one of us will give account of himself to God. Let us then no longer judge one another; but let this rather be your judgment, not to put a stumblingblock, or an occasion to fall, in a brothers way. I know, and am persuaded in the Lord Jesus, that nothing is unclean in itself; but to him that accounteth anything to be unclean, to him it is unclean. For if on account of food thy brother is made to mourn, thou art no longer walking according to love. Do not with thy food destroy him for whom Christ died.

But with me it is a very small thing that I should be judged by you, or by a human tribunal; nay, I do not even judge myself; for though I am conscious to myself of nothing wrong, yet not by this am I cleared of blame; but he that judgeth me is the Lord. So then judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the purposes of mens hearts; and then shall every one have his praise from God.

Though I speak with the tongues of men and of angels, and have not love, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give up my body that I may be burned, and have not love, it profiteth me nothing.read more.
Love suffereth long, is kind; love envieth not; love vaunteth not herself, is not puffed up, doth not behave herself unseemly, seeketh not her own, is not easily provoked, maketh no account of an injury, rejoiceth not at iniquity, but rejoiceth in the truth,

Speak not against one another, brethren; he that speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge.

Judge not, that ye be not judged. For with what judgment ye judge, ye will be judged; and with what measure ye mete, it will be measured to you. And why dost thou look at the mote that is in thy brothers eye, and not perceive the beam in thine own eye?read more.
Or how wilt thou say to thy brother, Let me take the mote out of thine eye; when, lo! the beam is in thine own eye?

Speak not against one another, brethren; he that speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law; but if thou judge the law, thou art not a doer of the law, but a judge. One is the Lawgiver and Judge, he who is able to save, and to destroy; but who art thou, that judgest thy neighbor?

And the Pharisee who had invited him, when he saw this, said within himself, This man, if he were a prophet, would know who, and what sort of woman, this is that toucheth him; for she is a sinner.

Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And calling one of the servants, he inquired what these things meant. And he said to him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.read more.
But he was angry, and would not go in; and his father came out, and entreated him. And he answering said to his father, Lo! for so many years have I served thee, and never transgressed thy command; and yet to me thou never gavest a kid, that I might make merry with my friends. But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf. And he said to him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry and be glad; for this thy brother was dead, and is alive again; he was lost, and is found.

Sufficient for such a one is this punishment, which was inflicted by the many; so that on the contrary ye ought rather to forgive, and console him, lest perhaps such a one should be swallowed up with overmuch sorrow. Wherefore I beseech you to confirm your love toward him.read more.
For to this end also I wrote, that I might know by putting it to the proof, whether ye are obedient in all things. But to whom ye forgive anything, I forgive also; for what I have forgiven, if I have forgiven anything, for your sakes I forgave it in the person of Christ, that Satan might not gain an advantage over us; for we are not ignorant of his devices.