19 Bible Verses about Uncharitableness

Or how will you say to your brother, 'Permit me to cast out the mote out of your eye;' and, behold, the beam is in your own eye?

And Nathanael said to him, Can any good thing come out of Nazareth?" Philip says to him, "Come and see."

And when the barbarians saw the beast hanging on his hand, they said among themselves, "Assuredly this man is a murderer, whom, though safely escaping from the sea, justice permitted not to live."

he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings,

"Judge not, that ye be not judged; for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. "And why do you behold the mote that is in your brother's eye, but consider not the beam in your own eye?read more.
Or how will you say to your brother, 'Permit me to cast out the mote out of your eye;' and, behold, the beam is in your own eye? Hypocrite! Cast out first the beam out of your own eye; and then you will see clearly to cast out the mote out of your brother's eye.

"And judge not, and ye shall not be judged; and condemn not, and ye shall not be condemned. "Release, and ye shall be released. "Give, and it shall be given to you; good measure, pressed down, shaken together, running over, will they give into your bosom; for with what measure ye mete, it shall be measured to you again." And He spake also a parable to them: "Can the blind lead the blind? Will they not both fall into a pit?read more.
A disciple is not above the teacher; but every one, when perfected, shall be as his teacher. "And why do you behold the mote that is in your brother's eye, but consider not the beam that is in your own eye? Or how can you say to your brother, 'Brother, suffer me to cast out the mote that is in your eye,' when you yourself do not see the beam in your own eye? Hypocrite! cast first the beam out of your own eye, and then you will see clearly to cast out the mote that is in your brother's eye.

And why even of yourselves do ye not judge what is right?

Judge not according to appearance, but judge righteous judgment."

And, as they continued asking Him, He, having raised Himself up, said to them, "Let the sinless one among you first cast a stone at her."

Wherefore, you are without excuse, O man, every one who judges; for wherein you judge another, you condemn yourself; for you who judge practice the same things.

But him that is weak in the faith receive ye, yet not for decisions of scruples. One believes that he may eat all things; but he that is weak eats herbs. Let not him that eats despise him that eats not; and let not him that does not eat despise him that eats; for God received him.read more.
Who are you that judge another's servant? To his own lord he stands or falls. But he shall be made to stand; for the Lord is able to make him stand. One man, indeed, esteems one day above another; another esteems every day alike. Let each one be fully convinced in his own mind. He that regards the day regards it to the Lord; and he that eats eats to the Lord, for he gives thanks to God; and he that eats not, to the Lord he eats not, and gives thanks to God. For no one of us lives to himself, and no one dies to himself. For, if we live, we live to the Lord; and, if we die, we die to the Lord: whether we live, therefore, or die, we are the Lord's. For to this end Christ died, and lived, that He might be Lord of both dead and living. But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God. For it has been written, "As I live, saith the Lord, to Me every knee shall bow, and every tongue shall confess to God." So, then, each one of us shall give account concerning himself to God. Let us not, therefore, judge one another any more; but judge ye this rather, not to put a stumbling-block, or an occasion of falling, in a brother's way. I know, and have been persuaded in the Lord Jesus, that nothing is unclean of itself: except that to him who accounts anything to be unclean, to him it is unclean. For, if because of your food your brother is aggrieved, you are no longer walking in accordance with love. Destroy not with your food him for whom Christ died.

But, with me, it is a very small thing, that I should be judged by you, or by man's day; yea, I do not even judge myself. For I am conscious to myself of nothing; yet have I not thereby been justified; but He Who judges me is the Lord. Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.

If I speak with tongues of men and of angels, but have not love, I have become sounding brass, or a clanging cymbal. And, if I have the gift of prophecy, and know all the mysteries and all knowledge; and, if I have all faith, so as to remove mountains, but have not love, I am nothing, And, if I bestow in morsels all my goods; and, if I give my body to he burned, but have not love, I am profited nothing.read more.
Love suffers long, is kind; love envies not; love vaunts not herself, is not puffed up, behaves not unseemly, seeks not her own, is not provoked, takes no account of evil, rejoices not at unrighteousness, but rejoices with the truth;

Speak not one against another, brethren. He that speaks against a brother, or judges his brother, speaks against the law, and judges the law; but, if you judge the law, you are not a doer of the law, but a judge.

"Judge not, that ye be not judged; for with what judgment ye judge, ye shall be judged; and with what measure ye mete, it shall be measured to you. "And why do you behold the mote that is in your brother's eye, but consider not the beam in your own eye?read more.
Or how will you say to your brother, 'Permit me to cast out the mote out of your eye;' and, behold, the beam is in your own eye?

Speak not one against another, brethren. He that speaks against a brother, or judges his brother, speaks against the law, and judges the law; but, if you judge the law, you are not a doer of the law, but a judge. One is Law-giver and Judge??e Who is able to save and to destroy; but who are you, that judge your neighbor?

But, seeing it, the Pharisee who invited Him, spake in himself, saying, "This Man, if He were a prophet, would know who and what sort of woman this is that is touching Him, because she is a sinner."

"Now his elder son was in a field; and as, in coming, he drew near to the house, he heard music and dancing. And, calling to him one of the young men, he inquired of him, what these things might be. And he said to him, 'Your brother has come; and your father killed the fatted calf, because he received him in sound health.'read more.
But he was angry, and was not willing to go in; but his father, coming out, kept entreating him. But he, answering, said to his father, 'Behold, so many years do I serve you; and, at no time, did I transgress a command of yours; and you never gave me a kid, that I might make merry with my friends. But, when your son??his one who devoured your living with harlots??ame, you killed for him the fatted calf!' And he said to him, 'Child, you are always with me, and all that is mine is yours' But it was meet to make merry, and rejoice; because this your brother was dead, and came to life again; and had been lost, and was found."

Sufficient for such a one was the punishment inflicted by the many; so that, on the contrary, ye ought rather to forgive and console him, lest by any means such a one should be swallowed up with his excessive sorrow. Wherefore, I beseech you to confirm your love toward him.read more.
For to this end also did I write, that I might know the proof of you, whether ye are obedient in all things. And to whom ye forgive anything, I forgive also; for what I also have forgiven??f I have forgiven anything??or your sakes have I forgiven it in the person of Christ; that we might not be over-reached by Satan; for we are not ignorant of his devices.