'Day' in the Bible

On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who personally served him,

Before this day is over, the noble women of Persia and Media who hear about the queen’s act will say the same thing to all the king’s officials, resulting in more contempt and fury.

Every day Mordecai took a walk in front of the harem’s courtyard to learn how Esther was doing and to see what was happening to her.

When they had warned him day after day and he still would not listen to them, they told Haman to see if Mordecai’s actions would be tolerated, since he had told them he was a Jew.

In the first month, the month of Nisan, in King Ahasuerus’s twelfth year, Pur (that is, the lot) was cast before Haman for each day in each month, and it fell on the twelfth month, the month Adar.

The royal scribes were summoned on the thirteenth day of the first month, and the order was written exactly as Haman commanded. It was intended for the royal satraps, the governors of each of the provinces, and the officials of each ethnic group and written for each province in its own script and to each ethnic group in its own language. It was written in the name of King Ahasuerus and sealed with the royal signet ring.

Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so that they might get ready for that day.

“Go and assemble all the Jews who can be found in Susa and fast for me. Don’t eat or drink for three days, day or night. I and my female servants will also fast in the same way. After that, I will go to the king even if it is against the law. If I perish, I perish.”

On the third day, Esther dressed up in her royal clothing and stood in the inner courtyard of the palace facing it. The king was sitting on his royal throne in the royal courtroom, facing its entrance.

That day Haman left full of joy and in good spirits. But when Haman saw Mordecai at the King’s Gate, and Mordecai didn’t rise or tremble in fear at his presence, Haman was filled with rage toward Mordecai.

Once again, on the second day while drinking wine, the king asked Esther, “Queen Esther, whatever you ask will be given to you. Whatever you seek, even to half the kingdom, will be done.”

That same day King Ahasuerus awarded Queen Esther the estate of Haman, the enemy of the Jews. Mordecai entered the king’s presence because Esther had revealed her relationship to Mordecai.

On the twenty-third day of the third month (that is, the month Sivan), the royal scribes were summoned. Everything was written exactly as Mordecai ordered for the Jews, to the satraps, the governors, and the officials of the 127 provinces from India to Cush. The edict was written for each province in its own script, for each ethnic group in its own language, and to the Jews in their own script and language.

This would take place on a single day throughout all the provinces of King Ahasuerus, on the thirteenth day of the twelfth month, the month Adar.

A copy of the text, issued as law throughout every province, was distributed to all the peoples so the Jews could be ready to avenge themselves against their enemies on that day.

The king’s command and law went into effect on the thirteenth day of the twelfth month, the month Adar. On the day when the Jews’ enemies had hoped to overpower them, just the opposite happened. The Jews overpowered those who hated them.

On that day the number of people killed in the fortress of Susa was reported to the king.

The Jews in Susa assembled again on the fourteenth day of the month of Adar and killed 300 men in Susa, but they did not seize any plunder.

They fought on the thirteenth day of the month of Adar and rested on the fourteenth, and it became a day of feasting and rejoicing.

But the Jews in Susa had assembled on the thirteenth and the fourteenth days of the month. They rested on the fifteenth day of the month, and it became a day of feasting and rejoicing.

This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.