75 occurrences

'Fire' in the Bible

The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire.

Then Aaron’s sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar.

But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar.

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord.

‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things.

The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

From the sacrifice of the peace offerings, an offering by fire to the Lord, he shall present the fat that covers the entrails, and all the fat which is on the entrails,

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails,

The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

Then he shall present from it as his offering, an offering by fire to the Lord: the fat that covers the entrails, and all the fat that is on the entrails,

The priest shall offer them up in smoke on the altar as food. It is an offering by fire, a sweet and soothing aroma; all the fat is the Lord’s.

that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall remain on the hearth that is on the altar all night until morning and the fire is to be kept burning on the altar.

The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar.

The fire on the altar shall be kept burning; it shall not [be allowed to] go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and offer the fat portions of the peace offerings up in smoke on it.

The fire shall be burning continually on the altar; it shall not [be allowed to] go out.

It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering.

Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the Lord. Whatever touches them will become consecrated (ceremonially clean).’”

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

The priest shall offer them up in smoke on the altar as an offering by fire to the Lord; it is a guilt offering.

but what is left over from the meat of the sacrifice on the third day shall be [completely] burned in the fire.

‘The meat that comes in contact with anything that is unclean shall not be eaten; it shall be burned in the fire. As for other meat, everyone who is [ceremonially] clean may eat it.

For whoever eats the fat of the animal from which an offering by fire is presented to the Lord, that person who eats shall be cut off from his people [excluding him from the atonement made for them].

With his own hands he is to bring offerings by fire to the Lord; he shall bring the fat with the breast, so that the breast may be presented as a wave offering before the Lord.

‘This is the consecrated portion from the offerings by fire to the Lord that was designated for Aaron and his sons on the day he presented them to serve as priests to the Lord.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

After he had washed the entrails and the legs in water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a sweet and soothing aroma, an offering by fire to the Lord, just as the Lord had commanded Moses.

Then Moses took these things from their hands and offered them up in smoke on the altar with the burnt offering. They were a consecration (ordination) offering for a sweet and soothing aroma, an offering by fire to the Lord.

And what remains of the meat and of the bread you shall burn in the fire.

And Aaron burned the meat and the hide in the fire outside the camp.

Then fire came out from before the Lord and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell face downward [in awe and worship].

Now Nadab and Abihu, the sons of Aaron, took their respective [ceremonial] censers, put fire in them, placed incense on it and offered strange (unauthorized, unacceptable) fire before the Lord, [an act] which He had not commanded them to do.

And fire came out from the presence of the Lord and devoured them, and they died before the Lord.

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

Then Moses said to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the offerings by fire to the Lord, and eat it unleavened beside the altar, for it is most holy.

You shall eat it in a holy place, because it is your portion and your sons’ portion, from the offerings by fire to the Lord; for so I have been commanded.

They shall bring the thigh presented by lifting up and the breast presented by waving, along with the offerings by fire of the fat, to present as a wave offering before the Lord. This shall be yours and your sons’ with you, as your perpetual portion, just as the Lord has commanded.”

“Or if the body has on its skin a burn from fire and the new flesh of the burn becomes a bright spot, reddish white or white,

So he shall burn the garment, whether the warp or woof, in wool or linen, or on anything made of leather in which the mark occurs; for it is a malignant leprosy; it shall be burned in the fire.

The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.

If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire.

Then the Lord spoke to Moses after the death of the two sons of Aaron who had died when they [irreverently] approached the presence of the Lord.

He shall take a censer full of burning coals from the [bronze] altar before the Lord, and two handfuls of finely ground sweet incense, and bring it inside the veil [into the Most Holy Place],

and put the incense on the fire [in the censer] before the Lord, so that the cloud of the incense may cover the mercy seat that is on [the ark of] the Testimony, otherwise he will die.

The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire.

You shall not give any of your children to offer them [by fire as a sacrifice] to Molech [the god of the Ammonites], nor shall you profane the name of your God [by honoring idols as gods]. I am the Lord.

It shall be eaten the same day you offer it and on the day following; and if anything remains until the third day, it shall be burned in the fire.

“Moreover, you shall say to the children of Israel,‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

It is immoral and shameful if a man marries a woman and her mother; all three shall be burned in fire, so that there will be no immorality among you.

They shall be holy to their God and not profane the name of their God; for they present the offerings by fire to the Lord, the food of their God; so they shall be holy.

The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire.

No man among the descendants of Aaron the priest who has a [physical] defect and is disfigured or deformed is to approach [the altar] to present the offerings of the Lord by fire. He has a defect; he shall not approach [the altar] to present the food of his God.

Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the Lord nor make an offering of them by fire on the altar to the Lord.

“When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and after the eighth day it shall be accepted as an offering by fire to the Lord.

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

Its grain offering shall be two-tenths of an ephah of fine flour mixed with [olive] oil, an offering by fire to the Lord for a sweet and soothing aroma, with its drink offering [to be poured out], a fourth of a hin of wine.

And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord.

You shall not do any laborious work [on that day], but you shall present an offering by fire to the Lord.’”

“Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.

For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

‘These are the appointed times (established feasts) of the Lord, which you shall proclaim to be holy convocations, to present an offering by fire to the Lord, a burnt offering and a grain offering, sacrifices and drink offerings, each on its own day.

You shall put pure frankincense [in two censers, one] beside each row, so that it may be with the bread as a memorial portion, an offering by fire to the Lord.

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your sweet and soothing aromas [of offerings by fire].

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
πρῶτον 
Proton 
first , at the first Trans , first of all ,
Usage: 40

אשׁ 
'esh 
Usage: 378

בּכור 
B@kowr 
Usage: 117

בּכּוּרה 
Bikkuwrah 
Usage: 2

בּרושׁ 
B@rowsh 
Usage: 20

תּחלּה 
T@chillah 
Usage: 22

πρότερον 
Proteron 
before Trans , first , former , before , at the first
Usage: 9

πρῶτος 
Protos 
Usage: 67

אוּד 
'uwd 
Usage: 3

אור 
'owr 
Usage: 42

אוּר 
'uwr 
Usage: 7

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אשּׁה 
'eshshah 
Usage: 0

אשּׁה 
'ishshah 
offering...by fire
Usage: 65

בּכּוּר 
Bikkuwr 
Usage: 18

בּכרה בּכורה 
B@kowrah 
Usage: 15

בּכּירה 
Bekiyrah 
Usage: 6

בּכר 
Bakar 
Usage: 5

בּכּרה 
Bakkurah 
Usage: 1

בּערה 
B@`erah 
Usage: 1

בּריא 
Bariy' 
Usage: 14

בּת 
Bath 
Usage: 587

גּחלת גּחל 
Gechel 
Usage: 18

זק זק זיקה 
Ziyqah (BR23.50.11) 
Usage: 7

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חלל 
Chalal 
Usage: 142

יורה 
Yowreh 
Usage: 3

יצק 
Yatsaq 
Usage: 53

כּוּן 
Kuwn 
Usage: 217

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לפּד לפּיד 
Lappiyd 
Usage: 14

מדרה מדוּרה 
M@duwrah 
Usage: 2

מחתּה 
Machtah 
Usage: 22

נוּר 
Nuwr (Aramaic) 
Usage: 17

פּטרה פּטר 
Peter 
Usage: 12

פּרי 
P@riy 
Usage: 119

קדמי 
Qadmay (Aramaic) 
Usage: 3

ראשׁ 
Ro'sh 
Usage: 598

ראשׁן ראשׁון 
Ri'shown 
Usage: 182

ראשׁני 
Ri'shoniy 
Usage: 1

ראשׁית 
Re'shiyth 
Usage: 51

רקיע 
Raqiya` 
Usage: 17

תּקף 
T@qeph (Aramaic) 
Usage: 5

ἀνθρακιά 
Anthrakia 
fire of coals
Usage: 2

ἄνθραξ 
Anthrax 
coals of fire
Usage: 1

ἄνωθεν 
Anothen 
from above , top , again , from the first , from the beginning , not tr
Usage: 10

ἀπαρχή 
Aparche 
Usage: 8

ἀρχή 
Arche 
Usage: 42

βέβαιος 
Bebaios 
Usage: 9

γέεννα 
Geenna 
Usage: 1

δευτερόπρωτος 
Deuteroprotos 
Usage: 1

μετρητής 
metretes 
Usage: 1

προδίδωμι 
Prodidomi 
Usage: 1

προελπίζω 
Proelpizo 
Usage: 1

πρόκειμαι 
Prokeimai 
be set before , be first , be set forth
Usage: 5

προκηρύσσω 
Prokerusso 
Usage: 2

πρωτοτόκος 
Prototokos 
Usage: 9

πῦρ 
Pur 
Usage: 53

πυρά 
Pura 
Usage: 2

πύρινος 
Purinos 
of fire
Usage: 1

πυρόω 
Puroo 
burn , fiery , be on fire , try
Usage: 5

φλογίζω 
Phlogizo 
set on fire
Usage: 2

φῶς 
Phos 
Usage: 44