130 occurrences

'Burn' in the Bible

And they said one to another, Come, let us make bricks and burn them thoroughly. So they had brick for stone, and slime (bitumen) for mortar.

You shall let nothing of the meat remain until the morning; and the bones and unedible bits which remain of it until morning you shall burn with fire.

And My wrath shall burn; I will kill you with the sword, and your wives shall be widows and your children fatherless.

You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night].

And take all the fat that covers the entrails, and the appendage that is on the liver, and the two kidneys, and the fat that is on them, and burn them on the altar.

But the flesh of the bull, its hide, and the contents of its entrails you shall burn with fire outside the camp; it is a sin offering.

And you shall burn the whole ram upon the altar. It is a burnt offering to the Lord; it is a sweet and satisfying fragrance, an offering made by fire to the Lord.

Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and satisfying fragrance before the Lord; it is an offering made by fire to the Lord.

And if any of the flesh or bread for the ordination remains until morning, you shall burn it with fire; it shall not be eaten, because it is holy (set apart to the worship of God).

And you shall make an altar to burn incense upon; of acacia wood you shall make it.

And Aaron shall burn on it incense of sweet spices; every morning when he trims and fills the lamps he shall burn it.

And when Aaron lights the lamps in the evening, he shall burn it, a perpetual incense before the Lord throughout your generations.

When they go into the Tent of Meeting, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn an offering made by fire to the Lord,

Now therefore let Me alone, that My wrath may burn hot against them and that I may destroy them; but I will make of you a great nation.

But its entrails and its legs he shall wash with water. And the priest shall burn all of it on the altar for a burnt offering, an offering by fire, a sweet and satisfying odor to the Lord.

But he shall wash the entrails and legs with water. The priest shall offer all of it and burn it on the altar; it is a burnt offering, an offering made by fire, a sweet and satisfying fragrance to the Lord.

And the priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar.

And he shall split it open [holding it] by its wings, but shall not cut it in two. And the priest shall burn it on the altar, on the wood that is on the fire; it is a burnt offering, an offering made by fire, a sweet and satisfying odor to the Lord.

And he shall bring it to Aaron's sons the priests. Out of it he shall take a handful of the fine flour and oil, with all its frankincense, and the priest shall burn this on the altar as the memorial portion of it, an offering made by fire, of a sweet and satisfying fragrance to the Lord.

The priest shall take from the cereal offering its memorial portion and burn it on the altar, an offering made by fire, a sweet and satisfying fragrance to the Lord.

No cereal offering that you bring to the Lord shall be made with leaven, for you shall burn no leaven or honey in any offering made by fire to the Lord.

The priest shall burn as its memorial portion part of the bruised and crushed grain of it and part of the oil of it, with all its frankincense; it is an offering made by fire to the Lord.

Aaron's sons shall burn it all on the altar upon the burnt offering which is on the wood on the fire, an offering made by fire, of a sweet and satisfying odor to the Lord.

The priest shall burn it upon the altar, a food offering made by fire to the Lord.

The priest shall burn them on the altar as food, offered by fire, for a sweet and satisfying fragrance. All the fat is the Lord's.

Just as these are taken off of the bull of the sacrifice of the peace offerings; and the priest shall burn them on the altar of burnt offering.

Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.

And he shall take all its fat from the bull and burn it on the altar.

And he shall carry forth the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.

And he shall burn all its fat upon the altar like the fat of the sacrifice of peace offerings; so the priest shall make atonement for him for his sin, and it shall be forgiven him.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it on the altar for a sweet and satisfying fragrance to the Lord; and the priest shall make atonement for [the man], and he shall be forgiven.

And he shall take away all the fat of it, just as the fat of the lamb is removed from the sacrifice of the peace offerings; and the priest shall burn it on the altar upon the offerings made by fire to the Lord; and the priest shall make atonement for the sin which the man has committed, and he shall be forgiven.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar, on the offerings made by fire to the Lord; it is a sin offering.

And the fire upon the altar shall be kept burning on it; it shall not be allowed to go out. The priest shall burn wood on it every morning and lay the burnt offering in order upon it and he shall burn on it the fat of the peace offerings.

One of them shall take his handful of the fine flour of the cereal offering, the oil of it, and all the frankincense which is upon the cereal offering, and burn it on the altar as the memorial of it, a sweet and satisfying fragrance to the Lord.

And the priest shall burn them on the altar for an offering made by fire to the Lord; it is a guilt or trespass offering.

The priest shall burn the fat on the altar, but the breast shall be for Aaron and his sons.

And what remains of the flesh and of the bread you shall burn with fire.

Or if there is any flesh in the skin of which there is a burn by fire and the quick flesh of the burn becomes a bright spot, reddish white or white,

Then the priest shall examine it, and if the hair in the bright spot is turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean; it is the disease of leprosy.

But if the bright spot has not spread but is darker, it is a swelling from the burn, and the priest shall pronounce him clean; for it is the scar of the burn.

He shall burn the garment, whether diseased in warp or woof, in wool or linen, or anything made of skin; for it is a rotting or corroding leprosy, to be burned in the fire.

And the priest shall examine the diseased article after it has been washed, and if the diseased portion has not changed color, though the disease has not spread, it is unclean; you shall burn it in the fire; it is a rotting or corroding [disease], whether the leprous spot be inside or outside.

If it appears still in the garment, either in the warp or in the woof, or in anything made of skin, it is spreading; you shall burn the diseased part with fire.

And the fat of the sin offering he shall burn upon the altar.

And the priest shall dash the blood on the altar of the Lord at the door of the Tent of Meeting and burn the fat for a sweet and satisfying fragrance to the Lord.

Command the Israelites that they bring to you pure oil from beaten olives for the light [of the golden lampstand] to cause a lamp to burn continually.

And the priest shall take a handful of the cereal offering as the memorial portion of it and burn it on the altar, and afterward shall cause the woman to drink the water.

But the firstling of a cow or of a sheep or of a goat you shall not redeem. They [as the firstborn of clean beasts belong to God and] are holy. You shall sprinkle their blood upon the altar and shall burn their fat for an offering made by fire, for a sweet and soothing odor to the Lord.

But thus shall you deal with them: you shall break down their altars and dash in pieces their pillars and hew down their Asherim [symbols of the goddess Asherah] and burn their graven images with fire.

The graven images of their gods you shall burn with fire. You shall not desire the silver or gold that is on them, nor take it for yourselves, lest you be ensnared by it, for it is an abomination to the Lord your God.

You shall break down their altars and dash in pieces their pillars and burn their Asherim with fire; you shall hew down the graven images of their gods and destroy their name out of that place.

And you shall collect all its spoil into the midst of its open square and shall burn the city with fire with every bit of its spoil [as a whole burnt offering] to the Lord your God. It shall be a heap [of ruins] forever; it shall not be built again.

But the Lord said to Joshua, Do not be afraid because of them, for tomorrow by this time I will give them up all slain to Israel; you shall hamstring their horses and burn their chariots with fire.

And Abimelech came to the tower and fought against it and drew near the door of the tower to burn it with fire.

The men of Ephraim were summoned together and they crossed to Zaphon and said to Jephthah, Why did you cross over to fight with the Ammonites and did not summon us to go with you? We will burn your house over you with fire.

And on the seventh day they said to Samson's wife, Entice your husband to declare to us the riddle, lest we burn you and your father's household with fire. Have you invited us to make us poor? Is this not true?

And if the man said to him, Let them burn the fat first, and then you may take as much as you want, the priest's servant would say, No! Give it to me now or I will take it by force.

Moreover, I selected him out of all the tribes of Israel to be My priest, to offer on My altar, to burn incense, to wear an ephod before Me. And I gave [from then on] to the house of your father [forefather] all the offerings of the Israelites made by fire.

So he offered upon the altar he had made in Bethel on the fifteenth day of the eighth month, a date which he chose individually; and he appointed a feast for the Israelites and he went up to the altar to burn incense [in defiance of God's law.]

And behold, there came a man of God out of Judah by the word of the Lord to Bethel. Jeroboam stood by the altar to burn incense.

The man cried against the altar by the word of the Lord, O altar, altar, thus says the Lord: Behold, a son shall be born to the house of David, Josiah by name; and on you shall he offer the priests of the high places who burn incense on you, and men's bones shall be burned on you.

And Hazael said, Why do you weep, my lord? He answered, Because I know the evil that you will do to the Israelites. You will burn their strongholds, slay their young men with the sword, dash their infants in pieces, and rip up their pregnant women.

And King Ahaz commanded Urijah the priest: Upon the principal (the new) altar, burn the morning burnt offering, the evening cereal offering, the king's burnt sacrifice and his cereal offering, with the burnt offering and cereal offering and drink offering of all the people of the land; and dash upon the [new] altar all the blood of the burnt offerings and the sacrifices. But the [old] bronze altar shall be kept for me to use to inquire by [of the Lord].

He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah's cities and round about Jerusalem -- "also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens.

And Josiah defiled Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], that no man might ever burn there his son or his daughter as an offering to Molech.

The sons of Amram: Aaron and Moses. Aaron was set apart to sanctify him as most holy and to consecrate the most holy things, that he and his sons forever might burn incense before the Lord, minister to Him, and bless in His name [and the character which that name denotes] forever.

But who is able to build Him a house, since heaven, even highest heaven, cannot contain Him? Who am I to build Him a house, except as a place to burn incense in worship before Him?

And the lampstands with their lamps of pure gold, to burn before the inner sanctuary (the Holy of Holies) as directed;

But when [King Uzziah] was strong, he became proud to his destruction; and he trespassed against the Lord his God, for he went into the temple of the Lord to burn incense on the altar of incense.

They opposed King Uzziah and said to him, It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who are set apart to burn incense. Withdraw from the sanctuary; you have trespassed, and that will not be to your credit and honor before the Lord God.

Then Uzziah was enraged, and he had a censer in his hand to burn incense. And while he was enraged with the priests, leprosy broke out on his forehead before the priests in the house of the Lord, beside the incense altar.

In each city of Judah he made high places to burn incense to other gods, provoking to anger the Lord, the God of his fathers.

My sons, do not now be negligent, for the Lord has chosen you to stand in His presence, to serve Him, to be His ministers, and to burn incense to Him.

Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, You shall worship before one altar and burn incense upon it?

We also cast lots -- "the priests, the Levites, and the people -- "for the wood offering, to bring it into the house of our God, according to our fathers' houses, at appointed times year by year, to burn upon the altar of the Lord our God, as it is written in the Law.

For [uncontrolled passion] is a fire which consumes to Abaddon (to destruction, ruin, and the place of final torment); [that fire once lighted would rage until all is consumed] and would burn to the root all my [life's] increase.

How long, O Lord? Will You be angry forever? Shall Your jealousy [which cannot endure a divided allegiance] burn like fire?

How long, O Lord? Will You hide Yourself forever? How long shall Your wrath burn like fire?

For my days consume away like smoke, and my bones burn like a firebrand or like a hearth.

And the strong shall become like tow and become tinder, and his work like a spark, and they shall both burn together, with none to quench them.

And the Light of Israel shall become a fire and His Holy One a flame, and it will burn and devour [the Assyrian's] thorns and briers in one day.

Wrath is not in Me. Would that the briers and thorns [the wicked internal foe] were lined up against Me in battle! I would stride in against them; I would burn them up together.

And all Lebanon's [forests] cannot supply sufficient fuel, nor all its wild beasts furnish victims enough to burn sacrifices [worthy of the Lord].

Then it becomes fuel for a man to burn; a part of it he takes and warms himself, yes, he kindles a fire and bakes bread. [Then out of the remainder, the leavings] he also makes a god and worships it! He [with his own hands] makes it into a graven image and falls down and worships it!

You who burn with lust [inflaming yourselves with idols] among the oaks, under every green tree, you who slay the children [in sacrifice] in the valleys under the clefts of the rocks?

Circumcise yourselves to the Lord and take away the foreskins of your hearts, you men of Judah and inhabitants of Jerusalem, lest My wrath go forth like fire [consuming all that gets in its way] and burn so that no one can quench it because of the evil of your doings.

Therefore thus says the Lord God: Behold, My anger and My wrath will be poured out on this place, on man and beast, on the trees of the field and the fruit of the ground; it will burn and not be quenched.

And they have built the high places of Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], to burn their sons and their daughters in the fire [in honor of Molech, the fire god] -- "which I did not command, nor did it come into My mind or heart.

For [as many as] the number of your cities are your gods, O Judah; and [as many as] the number of the streets of Jerusalem are the altars you have set up to the shameful thing, even altars to burn incense to Baal.

And I will make [your possessions] to pass with your enemies into a land which you do not know and I will make you to serve [your conquerors] there, for a fire is kindled in My anger which will burn upon you [Israel].

And you, through your own fault, will loosen your hand and discontinue from your heritage which I gave you; and I will cause you to serve your enemies in a land which you do not know, for you have kindled a fire in My anger which will burn throughout the ages.

Yet My people have forgotten Me; they burn incense to false gods, they have been caused to stumble in their ways and in the ancient roads, to walk in bypaths, in a way not graded and built up [not on a highway],

And have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I commanded not nor spoke of it, nor did it come into My mind and heart -- "

For I have set My face against this city for evil and not for good, says the Lord. It shall be given into the hand of the king of Babylon, and he shall burn it with fire.

O house of David, thus says the Lord: Execute justice in the morning, and deliver from the hand of the oppressor him who has been robbed, lest My wrath go forth like fire and burn so that none can quench it -- "because of the evil of your doings.

And the Chaldeans who are fighting against this city shall come in and set this city on fire and burn it, along with the houses on whose roofs incense has been offered to Baal and drink offerings have been poured out to other gods to provoke Me to anger.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
κατακαίω 
Katakaio 
Usage: 10

בּער 
Ba`ar 
burn , ... away , kindle , brutish , eaten , set , burn up , eat up , feed , heated , took , wasted
Usage: 94

כּליל 
Kaliyl 
Usage: 15

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

עולה עלה 
`olah 
Usage: 288

רשׁף 
Resheph 
Usage: 7

שׂרף 
Saraph 
Usage: 117

καίω 
Kaio 
Usage: 7

אשׁ 
'esh 
Usage: 378

דּוּר 
Duwr 
Usage: 2

דּלק 
Dalaq 
Usage: 9

דּלק 
D@laq (Aramaic) 
Usage: 1

חרה 
Charah 
Usage: 91

חרחר 
Charchur 
Usage: 1

חרר 
Charar 
Usage: 10

יצת 
Yatsath 
Usage: 29

יקד 
Yaqad 
Usage: 9

יקד 
Y@qad (Aramaic) 
Usage: 8

יקדא 
Y@qeda' (Aramaic) 
Usage: 1

יקוד 
Y@qowd 
Usage: 2

כּוה 
Kavah 
Usage: 2

כּויּה 
K@viyah 
Usage: 2

כּי 
Kiy 
Usage: 1

לפּד לפּיד 
Lappiyd 
Usage: 14

מוקדהo 
Mowq@dah 
Usage: 1

מזה 
Mazeh 
Usage: 1

מכוה 
Mikvah 
Usage: 5

מקטר 
Miqtar 
Usage: 1

משׂרפה 
Misraphah 
Usage: 2

נשׂק 
Nasaq 
Usage: 3

סרף 
Caraph 
Usage: 1

עלה 
`alah 
up , offer , come , bring , ascend , go , chew , offering , light , increase , burn , depart , put , spring , raised , arose , break , exalted ,
Usage: 890

עלה 
`alah (Aramaic) 
Usage: 1

צוּת 
Tsuwth 
Usage: 1

צרב 
Tsarab 
Usage: 1

צרבת 
Tsarebeth 
Usage: 3

קדח 
Qadach 
Usage: 5

קדּחת 
Qaddachath 
Usage: 2

קטר 
Qatar 
Usage: 116

קלל 
Qalal 
Usage: 2

שׂרפה 
S@rephah 
Usage: 13

ἐκκαίω 
Ekkaio 
Usage: 1

ἐμπρήθω 
Empretho 
burn up
Usage: 0

θυμιάω 
Thumiao 
Usage: 1

καύσων 
Kauson 
Usage: 1

ὁλοκαύτωμα 
Holokautoma 
Usage: 3

πυρόω 
Puroo 
burn , fiery , be on fire , try
Usage: 5

πύρωσις 
Purosis 
Usage: 3