'Offender' in the Bible
He went out the next day, and behold, two Hebrews were fighting with each other; and he said to the offender, "Why are you striking your companion?"
No hand shall touch it [or the offender], but he shall surely be stoned or shot [with arrows]; whether beast or man, he shall not live. When the trumpet sounds a long blast, they shall come up to the mountain.
But if the servant lives on for a day or two, the offender shall not be punished, for he [has injured] his own property.
The offender shall lay his hand on the head of the sin offering and kill [it] at the place of the burnt offering.
But if the offender cannot afford to bring two turtledoves or two young pigeons, then he shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil or frankincense on it, for it is a sin offering.
But if the man [wronged] has no kinsman to whom the restitution may be made, let it be given to the Lord for the priest, besides the ram of atonement with which atonement shall be made for the offender.
Or if he struck him down with a weapon of wood in his hand, by which one may die, and he died, the offender is a murderer; he shall surely be put to death.
"When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple, be willing to forgive the accused if the accusation is false.
"When someone is accused of sinning against his neighbor and the latter pronounces a curse on the alleged offender before your altar in this temple,
Lest the Lord see it and it be evil in His eyes and displease Him, and He turn away His wrath from him [to expend it upon you, the worse offender].
That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [ to the offender]! At every point you have proved yourselves cleared and guiltless in the matter.
So although I wrote to you, it was not for the sake of the offender nor for the sake of the one offended, but that your earnestness on our behalf might be made known to you in the sight of God.
The sins of some men are conspicuous (openly evident to all eyes), going before them to the judgment [seat] and proclaiming their sentence in advance; but the sins of others appear later [following the offender to the bar of judgment and coming into view there].