17 occurrences

'Order' in the Bible

has in these last days spoken [with finality] to us in [the person of One who is by His character and nature] His Son [namely Jesus], whom He appointed heir and lawful owner of all things, through whom also He created the universe [that is, the universe as a space-time-matter continuum].

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].

just as He also says in another place,“You are a priest [appointed] foreverAccording to the order of Melchizedek.”

being designated by God as High Priest according to the order of Melchizedek.

Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?

For it is attested [by God] of Him,“You (Christ) are a Priest foreverAccording to the order of Melchizedek.”

(for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,“The Lord has swornAnd will not change His mind or regret it,‘You (Christ) are a Priest forever’”).

For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].

then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].

By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible.

Now this [expression], “Yet once more,” indicates the removal and final transformation of all those things which can be shaken—that is, of that which has been created—so that those things which cannot be shaken may remain.

Therefore Jesus also suffered and died outside the [city] gate so that He might sanctify and set apart for God as holy the people [who believe] through [the shedding of] His own blood.

And I urge all of you to pray earnestly, so that I may be restored to you soon.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
διατάσσω 
Diatasso 
Usage: 14

καθεξῆς 
Kathexes 
in order , afterward , after , by order
Usage: 5

דּברה 
Dibrah 
Usage: 5

כּוּן 
Kuwn 
Usage: 217

מערכה 
Ma`arakah 
Usage: 19

משׁנה 
Mishneh 
Usage: 35

משׁפּט 
Mishpat 
Usage: 421

סדר 
Ceder 
Usage: 1

ערך 
`arak 
Usage: 76

ערך 
`erek 
Usage: 33

פּקדּה 
P@quddah 
Usage: 32

צוה 
Tsavah 
Usage: 494

שׁלב 
Shalab 
Usage: 2

תּקן 
Taqan 
Usage: 3

ἀνατάσσομαι 
Anatassomai 
Usage: 1

ἐπιδιορθόω 
Epidiorthoo 
set in order
Usage: 1

στοιχέω 
Stoicheo 
Usage: 5

τάγμα 
Tagma 
Usage: 1

τάξις 
Taxis 
Usage: 10