'Outside' in the Bible
But when the crowd had been put outside, He went in and took her by the hand, and the girl got up.
He was still speaking to the crowds when suddenly His mother and brothers were standing outside wanting to speak to Him.
Someone told Him, “Look, Your mother and Your brothers are standing outside, wanting to speak to You.”
“Woe to you, scribes and Pharisees, hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence!
Blind Pharisee! First clean the inside of the cup, so the outside of it may also become clean.
“Woe to you, scribes and Pharisees, hypocrites! You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every impurity.
In the same way, on the outside you seem righteous to people, but inside you are full of hypocrisy and lawlessness.
Now Peter was sitting outside in the courtyard. A servant approached him and she said, “You were with Jesus the Galilean too.”
and Peter remembered the words Jesus had spoken, “Before the rooster crows, you will deny Me three times.” And he went outside and wept bitterly.
Then His mother and His brothers came, and standing outside, they sent word to Him and called Him.
A crowd was sitting around Him and told Him, “Look, Your mother, Your brothers, and Your sisters are outside asking for You.”
He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables
They started laughing at Him, but He put them all outside. He took the child’s father, mother, and those who were with Him, and entered the place where the child was.
Nothing that goes into a person from outside can defile him, but the things that come out of a person are what defile him.
And He said to them, “Are you also as lacking in understanding? Don’t you realize that nothing going into a man from the outside can defile him?
So they went and found a young donkey outside in the street, tied by a door. They untied it,
At the hour of incense the whole assembly of the people was praying outside.
He was told, “Your mother and Your brothers are standing outside, wanting to see You.”
But the Lord said to him: “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and evil.
Fools! Didn’t He who made the outside make the inside too?
once the homeowner gets up and shuts the door. Then you will stand outside and knock on the door, saying, ‘Lord, open up for us!’ He will answer you, ‘I don’t know you or where you’re from.’
Yet I must travel today, tomorrow, and the next day, because it is not possible for a prophet to perish outside of Jerusalem!
When he has brought all his own outside, he goes ahead of them. The sheep follow him because they recognize his voice.
But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in.
Pilate went outside again and said to them, “Look, I’m bringing Him outside to you to let you know I find no grounds for charging Him.”
When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s bench in a place called the Stone Pavement (but in Hebrew Gabbatha).
But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb.
A Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men to be taken outside for a little while.
He dealt deceitfully with our race and oppressed our ancestors by making them leave their infants outside, so they wouldn’t survive.
and when he was left outside, Pharaoh’s daughter adopted and raised him as her own son.
After they passed the first and second guard posts, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and immediately the angel left him.
Then the priest of Zeus, whose temple was just outside the town, brought oxen and garlands to the gates. He, with the crowds, intended to offer sacrifice.
On the Sabbath day we went outside the city gate by the river, where we thought there was a place of prayer. We sat down and spoke to the women gathered there.
Run from sexual immorality! “Every sin a person can commit is outside the body.” On the contrary, the person who is sexually immoral sins against his own body.
To those who are without that law, like one without the law—not being without God’s law but within Christ’s law—to win those without the law.
In fact, when we came into Macedonia, we had no rest. Instead, we were troubled in every way: conflicts on the outside, fears inside.
For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.
Therefore Jesus also suffered outside the gate, so that He might sanctify the people by His own blood.
Let us then go to Him outside the camp, bearing His disgrace.
But exclude the courtyard outside the sanctuary. Don’t measure it, because it is given to the nations, and they will trample the holy city for 42 months.
Then the press was trampled outside the city, and blood flowed out of the press up to the horses’ bridles for about 180 miles.
Outside are the dogs, the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices lying.