'Seventh' in the Bible
The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.
The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.
The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.
The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,
The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.
The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.
He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.
The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house,
“This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.
“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.
You are to present a fire offering to the Lord for seven days. On the seventh day there will be a sacred assembly; you must not do any daily work.”
You are to count 50 days until the day after the seventh Sabbath and then present an offering of new grain to the Lord.
“Tell the Israelites: In the seventh month, on the first day of the month, you are to have a day of complete rest, commemoration, and joyful shouting—a sacred assembly.
“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.
“Tell the Israelites: The Festival of Booths to the Lord begins on the fifteenth day of this seventh month and continues for seven days.
“You are to celebrate the Lord’s festival on the fifteenth day of the seventh month for seven days after you have gathered the produce of the land. There will be complete rest on the first day and complete rest on the eighth day.
You are to celebrate it as a festival to the Lord seven days each year. This is a permanent statute for you throughout your generations; you must celebrate it in the seventh month.
But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.
Then you are to sound a trumpet loudly in the seventh month, on the tenth day of the month; you will sound it throughout your land on the Day of Atonement.
If you wonder: ‘What will we eat in the seventh year if we don’t sow or gather our produce?’