'Colleagues' in the Bible

They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."

Samuel said to him, "The Lord has torn the kingdom of Israel from you this day and has given it to one of your colleagues who is better than you!

When you get there, look for Jehu son of Jehoshaphat, son of Nimshi. Go in, get him away from his colleagues, and take him to an inner room.

That day David first gave to Asaph and his colleagues this song of thanks to the Lord:

David left Asaph and his colleagues there before the ark of the Lord's covenant to serve before the ark regularly and fulfill each day's requirements,

including Obed-Edom and sixty-eight colleagues. Obed-Edom son of Jeduthun and Hosah were gatekeepers.

Whenever your countrymen who live in the cities bring a case before you (whether it involves a violent crime or other matters related to the law, commandments, rules, and regulations), warn them that they must not sin against the Lord. If you fail to do so, God will be angry with you and your colleagues; but if you obey, you will be free of guilt.

Then Jeshua the son of Jozadak and his priestly colleagues and Zerubbabel son of Shealtiel and his colleagues started to build the altar of the God of Israel so they could offer burnt offerings on it as required by the law of Moses the man of God.

During the time of King Artaxerxes of Persia, Bishlam, Mithredath, Tabeel and the rest of his colleagues wrote to King Artaxerxes. The letter was written in Aramaic and translated.

From Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues—the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam),

The king sent a reply to his chief deputy Rehum, Shimshai the scribe, and the rest of their colleagues living in Samaria and elsewhere in the region west of the Euphrates River:Greetings.

As soon as the text of King Artaxerxes’ letter was read to Rehum, Shimshai the scribe, and their colleagues, they immediately went to the Jews in Jerusalem and forcibly stopped them.

At that time Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues came to the Jews and asked, “Who gave you the order to rebuild this temple and finish this structure?”

This is the text of the letter that Tattenai the governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues, the officials in the region, sent to King Darius.

Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your colleagues, the officials in the region.

Then Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues diligently carried out what King Darius had decreed.

The priests and the Levites had purified themselves, every last one, and they all were ceremonially pure. They sacrificed the Passover lamb for all the exiles, for their colleagues the priests, and for themselves.

You may do whatever seems appropriate to you and your colleagues with the rest of the silver and the gold, in keeping with the will of your God.

Then Eliashib the high priest and his priestly colleagues arose and built the Sheep Gate. They dedicated it and erected its doors, working as far as the Tower of the Hundred and the Tower of Hananel.

before his colleagues and the powerful men of Samaria, and said, “What are these pathetic Jews doing? Can they restore it by themselves? Will they offer sacrifices? Will they ever finish it? Can they bring these burnt stones back to life from the mounds of rubble?”

Their colleagues were as follows: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan,

hereby participate with their colleagues the town leaders and enter into a curse and an oath to adhere to the law of God which was given through Moses the servant of God, and to obey carefully all the commandments of the LORD our Lord, along with his ordinances and his statutes.

and their colleagues who were carrying out work for the temple -- 822; and Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah,

and his colleagues who were heads of families -- 242; and Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer,

and his colleagues who were exceptional men -- 128. The officer over them was Zabdiel the son of Haggedolim.

Mattaniah son of Mica, the son of Zabdi, the son of Asaph, the praise leader who led in thanksgiving and prayer; Bakbukiah, second among his colleagues; and Abda son of Shammua, the son of Galal, the son of Jeduthun.

And the gatekeepers: Akkub, Talmon and their colleagues who were guarding the gates -- 172.

Sallu, Amok, Hilkiah, and Jedaiah. These were the leaders of the priests and their colleagues in the days of Jeshua.

And the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, who together with his colleagues was in charge of the songs of thanksgiving.

Bakbukiah and Unni, their colleagues, stood opposite them in the services.

And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by David the man of God.

and his colleagues -- Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani -- with musical instruments of David the man of God. (Ezra the scribe led them.)

I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy. They were responsible for the distribution to their colleagues.

“Listen, Joshua the high priest, you and your colleagues sitting before you; indeed, these men are a sign that I am about to bring My servant, the Branch.