'Consolation' in the Bible

“Then I would still have consolation,And I would jump for joy amid unsparing pain,That I have not denied or hidden the words of the Holy One.

“[But instead] I could strengthen and encourage you with [the words of] my mouth,And the consolation and solace of my lips would soothe your suffering and lessen your anguish.

“Listen carefully to my speech,And let this be the consolation.

This is my comfort in my affliction,That Your word has revived me and given me life.

To grant to those who mourn in Zion the following:To give them a turban instead of dust [on their heads, a sign of mourning],The oil of joy instead of mourning,The garment [expressive] of praise instead of a disheartened spirit.So they will be called the trees of righteousness [strong and magnificent, distinguished for integrity, justice, and right standing with God],The planting of the Lord, that He may be glorified.

People will not offer food to the mourners, to comfort anyone [as they grieve] for the dead, nor give them a cup of consolation to drink for anyone’s father or mother.

so that you [Judah] will bear your humiliation and disgrace, and be [thoroughly] ashamed for all [the wickedness] that you have done to console and comfort them.

Now there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout [carefully observing the divine Law], and looking for the Consolation of Israel; and the Holy Spirit was upon him.

But woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you].

So the church throughout Judea and Galilee and Samaria enjoyed peace [without persecution], being built up [in wisdom, virtue, and faith]; and walking in the fear of the Lord and in the comfort and encouragement of the Holy Spirit, it continued to grow [in numbers].

After the reading of the Law and the [writings of the] Prophets, the officials of the synagogue sent word to them, saying, “Brothers (kinsmen), if you have any word of encouragement for the people, say it.”

And when they had read it, the people rejoiced greatly at the encouragement and comfort [it brought them].

But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them].

Blessed [gratefully praised and adored] be the God and Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort,

who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God.

For just as Christ’s sufferings are ours in abundance [as they overflow to His followers], so also our comfort [our reassurance, our encouragement, our consolation] is abundant through Christ [it is truly more than enough to endure what we must].

But if we are troubled and distressed, it is for your comfort and salvation; or if we are comforted and encouraged, it is for your comfort, which works [in you] when you patiently endure the same sufferings which we experience.

And our hope for you [our confident expectation of good for you] is firmly grounded [assured and unshaken], since we know that just as you share as partners in our sufferings, so also you share as partners in our comfort.

It is for this reason that we are comforted and encouraged.And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit.

Now may our Lord Jesus Christ Himself and God our Father, who has loved us and given us everlasting comfort and encouragement and the good [well-founded] hope [of salvation] by His grace,