'Day' in the Bible

This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

But if any of the flesh of the offering is still unused on the third day, it is to be burned with fire.

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;

Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.

As they were given by the Lord to Moses on Mount Sinai, on the day when the Lord gave orders to the children of Israel to make their offerings to the Lord, in the waste land of Sinai.

What has been done this day, has been ordered by the Lord to take away your sin.

And you are to keep watch for the Lord at the door of the Tent of meeting day and night for seven days, so that death may not come to you: for so he has given me orders.

And on the eighth day Moses sent for Aaron and his sons and the responsible men of Israel;

And an ox and a male sheep for peace-offerings, to be put to death before the Lord; and a meal offering mixed with oil: for this day you are to see the Lord.

And on the eighth day let him be given circumcision.

And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.

And on the seventh day the priest will see the place: and if it is not increased, and there is no yellow hair in it, and it does not seem to go deeper than the skin,

And on the seventh day the priest will see the place: and if it is not increased, and does not seem to go deeper than the skin, the priest will say that he is clean: and after his clothing has been washed he will be clean.

And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.

This is the law of the leper on the day when he is made clean: he is to be taken to the priest;

And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes--all his hair is to be cut off--and he will have his clothing washed and his body bathed in water and he will be clean.

And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.

And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.

And the priest is to come again on the seventh day and have a look and see if the marks on the walls of the house are increased in size;

And on the eighth day he is to take two doves or two young pigeons and come before the Lord to the door of the Tent of meeting and give them to the priest:

And on the eighth day let her get two doves or two young pigeons and take them to the priest to the door of the Tent of meeting,

And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord.

Let it be used for food on the same day on which it is offered, or on the day after; and whatever is over on the third day is to be burned with fire.

If any of it is used for food on the third day, it is a disgusting thing and will not be pleasing to the Lord.

And if a man has sex relations with the wife of his father's brother, he has put shame on his father's brother: their sin will be on them; till the day of their death they will have no children.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

A cow or a sheep may not be put to death with its young on the same day.

Let it be used for food on the same day; do not keep any part of it till the morning: I am the Lord.

On six days work may be done; but the seventh day is a special day of rest, a time for worship; you may do no sort of work: it is a Sabbath to the Lord wherever you may be living.

In the first month, on the fourteenth day of the month at nightfall, is the Lord's Passover;

And on the fifteenth day of the same month is the feast of unleavened bread; for seven days let your food be unleavened bread.

On the first day you will have a holy meeting; you may do no sort of field-work.

And every day for seven days you will give a burned offering to the Lord; and on the seventh day there will be a holy meeting; you may do no field-work.

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And on the day of the waving of the grain, you are to give a male lamb of the first year, without any mark, for a burned offering to the Lord.

And you may take no bread or dry grain or new grain for food till the very day on which you have given the offering for your God: this is a rule for ever through all your generations wherever you are living

And let seven full weeks be numbered from the day after the Sabbath, the day when you give the grain for the wave offering;

Let fifty days be numbered, to the day after the seventh Sabbath; then you are to give a new meal offering to the Lord.

And on the same day, let it be given out that there will be a holy meeting for you: you may do no field-work on that day: it is a rule for ever through all your generations wherever you are living

Say to the children of Israel, In the seventh month, on the first day of the month, let there be a special day of rest for you, a day of memory, marked by the blowing of horns, a meeting for worship.

The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.

And on that day you may do no sort of work, for it is a day of taking away sin, to make you clean before the Lord your God.

For any person, whoever he may be, who takes his pleasure on that day will be cut off from his people.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

Let this be a Sabbath of special rest to you, and keep yourselves from all pleasure; on the ninth day of the month at nightfall from evening to evening, let this Sabbath be kept.

Say to the children of Israel, On the fifteenth day of this seventh month let the feast of tents be kept to the Lord for seven days.

On the first day there will be a holy meeting: do no field-work.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

These are the fixed feasts of the Lord, to be kept by you as holy days of worship, for making an offering by fire to the Lord; a burned offering, a meal offering, an offering of beasts, and drink offerings; every one on its special day;

But on the fifteenth day of the seventh month, when you have got in all the fruits of the land, you will keep the feast of the Lord for seven days: the first day will be a Sabbath, and the eighth day the same.

On the first day, take the fruit of fair trees, branches of palm-trees, and branches of thick trees and trees from the riverside, and be glad before the Lord for seven days.

Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

Then let the loud horn be sounded far and wide on the tenth day of the seventh month; on the day of taking away sin let the horn be sounded through all your land.

Then the value fixed by you up to the year of Jubilee will be worked out for him by the priest, and in that day he will give the amount of your value as holy to the Lord.