'Day' in the Bible

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

"This is the offering that Aaron and his sons are to offer to the LORD the day he is anointed: a tenth of an ephah of flour is to be offered throughout the day, half in the morning and half in the evening.

As to the meat contained in his peace offerings, it is to be eaten on the day it is offered. Nothing of it is to remain until morning."

"If his sacrifice accompanies a fulfilled vow or is a voluntary offering, it is to be eaten on the day the offeror brings the sacrifice. Anything left over is to be eaten the next day,

but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.

If any of the meat of his sacrifice of peace offerings is eaten on the third day, it won't be accepted for the one who brought it. It is to be considered as refuse, and whoever eats it will bear the punishment of his iniquity."

This is the consecrated portion for Aaron and his descendants from the offerings made by fire to the LORD, the day they were presented to be priests to the LORD.

This is what the LORD had commanded to give them the day he anointed them from among the Israelis a perpetual portion for their generations.

This is what the LORD had commanded Moses on Mount Sinai on the day he commanded the Israelis to bring their offerings to the LORD in the Sinai wilderness.

an ox, a ram for a peace offering to sacrifice in the LORD's presence, and a grain offering with olive oil, because on that day the LORD will appear to you."

On the eighth day, the flesh of the baby's foreskin is to be circumcised.

On the seventh day, the priest is to examine him again. If, in his opinion, the skin rash remained the same and it did not spread, then he is to isolate him for another seven days.

"On the next seventh day, the priest is to examine him again. If the skin rash didn't become dull and it didn't spread in the skin, then the priest is to pronounce him clean: it's a scab. He is to wash his clothes and be clean.

But if, one day, infected flesh appears again in him, he is unclean.

When the priest examines it on the seventh day and finds that it has indeed spread on the skin, then the priest is to declare him unclean. It's an infectious skin disease.

When the priest examines the skin rash on the seventh day and finds that indeed the scab did not spread, there's no yellowish hair on it, and the scales don't appear more extensive than skin deep,

The priest is to examine the scab on the seventh day. If, indeed, the scab hasn't spread on the skin and it doesn't appear more extensive than skin deep, then the priest is to declare him clean. He is to wash his garments and be clean.

The priest is to examine the contagion on the seventh day. If the infection has spread on the clothing, in the woven material, the knitted material, or in the leather, no matter the purpose for which the leather material had been manufactured, the contagion is a chronic fungal infection. It's unclean.

On the seventh day, he is to shave the hair on his head, chin, back, and eyebrows. After he has shaved all his hair, washed his clothes, and bathed himself with water, then he will be clean."

"On the eighth day, he is to take two lambs without defect, a one year old ewe lamb without defect, one third of a measure of fine flour mixed with olive oil for a meal offering, and one log of oil.

"On the eighth day, he is to bring them for cleansing to the priest in the LORD's presence at the entrance to the Tent of Meeting.

On the eighth day, he is to take for himself two turtledoves or two young doves, bring them to the LORD at the entrance to the Tent of Meeting, and give them to the priest.

On the eighth day, she is to take for herself two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.

"This is to be a perpetual statute for you: On the tenth day of the seventh month, you (including both the native born and the resident alien) are to humble yourselves by not doing any work,

because on that day, atonement will be made for you to cleanse you from all your sins. You are to be clean in the LORD's presence.

Your sacrifice is to be eaten on that day and the next day. Anything that remains to the third day is to be incinerated.

If it is eaten on the third day, it's unclean. It won't be accepted.

"Whenever a bull, a sheep, or a goat is born, it is to remain for seven days under the care of its mother. But on the eighth day onwards, it may be accepted as an offering made by fire to the LORD.

However, you are not to slaughter a bull or a ewe along with its offspring on the same day.

It is to be eaten that same day. You are not to leave any of it until morning. I am the LORD.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

"The LORD's Passover is to begin on the fourteenth day of the first month at twilight.

On the fifteenth day of that month is the Festival of Unleavened Bread to the LORD. For seven days you are to eat unleavened bread.

On the first day that you hold the sacred assembly, you are to do no servile work.

Instead, you are to bring an offering made by fire to the LORD daily for seven days. On the seventh day, you are also to hold a sacred assembly during which you are to do no servile work."

who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

On the day you wave the sheaf, you are to offer a one year old male lamb without defect for a burnt offering in the LORD's presence.

You are not to eat bread, parched grain, or fresh grain until that day when you've brought the offering of your God. This is to be an eternal ordinance throughout your generations, wherever you live."

"Starting the day after the Sabbath, count for yourselves seven weeks from the day you brought the sheaf of the wave offering. They are to be complete.

Count fifty days to the day after the seventh Sabbath, then bring a new meal offering to the LORD.

"On the same day, proclaim a sacred assembly for yourselves. You are not to do any servile work and this is to be an eternal ordinance wherever you live throughout your generations.

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

"However, on the tenth day of this seventh month is the Day of Atonement. It's a sacred assembly for you. Humble yourselves and bring an offering made by fire to the LORD.

You are not to do any work that same day. It's the Day of Atonement, because your atonement is made in the presence of the LORD your God.

Anyone who doesn't humble himself that same day is to be eliminated from contact with his people.

I'll eliminate anyone who does work that day from among his people.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

"Tell the Israelis that starting the fifteenth day of this seventh month is the week-long Festival of Tents to the LORD.

On the first day, you are to hold a sacred assembly, when you are not to do any servile work.

For seven days, bring offerings made by fire to the LORD. The eighth day is also to be a sacred assembly for you. Bring offerings made by fire to the LORD. It's a sacred assembly. You are not to do any servile work.

"These are the LORD's appointed festivals that you are to proclaim as sacred assemblies. Bring offerings made by fire to the LORD a whole burnt offering, a meal offering, a sacrifice, and drink offerings. Do this every day on its assigned date

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

"On the first day, take branches from impressive fruit trees, branches from palm trees, boughs from thick trees, and poplars from the brooks. Then you are to rejoice in the presence of the LORD your God for seven days.

They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.

Sound a horn on the tenth day of the seventh month of this fiftieth year. Likewise, on the Day of Atonement, sound the horn throughout your land.

then the priest is to account to him the evaluated worth until the year of jubilee. Then he is to give the amount of valuation on that day as a holy gift to the LORD.