'Death' in the Bible

Appoint Aaron and his sons so that they are to take responsibility for their priesthood. Any unauthorized person who approaches it is to be put to death."

But the entire congregation was talking about stoning them to death.

Then the LORD told Moses, "The man is certainly to die. The entire community is to stone him to death outside the camp."

If these people die a death similar to all other human beings, or if they are punished with a punishment common to other men, then the LORD didn't send me.

Now you and your sons with you are to maintain your priestly duties and all matters that concern the altar and what is housed within the veil. You are to perform these services. I'm giving you the priesthood as a gift of service, but any unauthorized person who approaches is to be put to death."

Who can count the dust of Jacob? Who can number the dust of Israel? Let me die the death of the righteous, and may I end up like him."

"Whoever uses an iron implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Furthermore, whoever uses a stone implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

Also, whoever uses a wooden implement to kill someone with it is to be adjudged a murderer, and that murderer is certainly to be put to death.

The blood avenger himself is to execute the murderer. When he meets him, the blood avenger is to put him to death.

or if he struck him with his hand out of hatred so that he died, then the killer is certainly to be put to death for murder. The avenger of blood is to put him to death when he meets him."

The inadvertent killer is to live in the town of refuge until the High Priest dies. After the death of the High Priest, the inadvertent killer is to return to the land of his inheritance.

"Every murderer of a human being is to be executed only according to testimony given by multiple witnesses. A single witness is not to result in a death sentence.

You are not to receive payment of a ransom for someone who had fled to a town of refuge but then left to live in his homeland before the death of the high priest.