'Discharge' in the Bible

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

“Speak to the Israelites and tell them: When any man has a discharge from his body, he is unclean.

This is uncleanness of his discharge: Whether his body secretes the discharge or retains it, he is unclean. All the days that his body secretes or retains anything because of his discharge, he is unclean.

Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean.

Whoever sits on furniture that the man with the discharge was sitting on is to wash his clothes and bathe with water, and he will remain unclean until evening.

Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.

If the man with the discharge spits on anyone who is clean, he is to wash his clothes and bathe with water, and he will remain unclean until evening.

Any saddle the man with the discharge rides on will be unclean.

If the man with the discharge touches anyone without first rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.

Any clay pot that the man with the discharge touches must be broken, while any wooden utensil must be rinsed with water.

“When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for him before the Lord because of his discharge.

‘Now if any man has a seminal emission, he shall wash all his body in water, and be unclean until evening.

“When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

If discharge is on the bed or the furniture she was sitting on, when he touches it he will be unclean until evening.

“When a woman has a discharge of her blood for many days, though it is not the time of her menstruation, or if she has a discharge beyond her period, she will be unclean all the days of her unclean discharge, as she is during the days of her menstruation.

Any bed she lies on during the days of her discharge will be like her bed during menstrual impurity; any furniture she sits on will be unclean as in her menstrual period.

When she is cured of her discharge, she is to count seven days, and after that she will be clean.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the Lord because of her unclean discharge.

This is the law for someone with a discharge: a man who has an emission of semen, becoming unclean by it;

a woman who is in her menstrual period; anyone who has a discharge, whether male or female; and a man who sleeps with an unclean woman.”

No man of Aaron’s descendants who has a skin disease or a discharge is to eat from the holy offerings until he is clean. Whoever touches anything made unclean by a dead person or by a man who has an emission of semen,