'Free' in the Bible
And the Lord God commanded the man, “You are free to eat from any tree of the garden,
If the woman is unwilling to follow you, then you are free from this oath to me, but don’t let my son go back there.”
Then you will be free from my oath if you go to my family and they do not give her to you—you will be free from my oath.’
But by your sword you shall live, and you shall serve your brother. But it shall be [that] when free yourself you shall tear off his yoke from your neck.
Later, Laban asked Jacob, "Should you serve me for free, just because you're my nephew? Let's talk about what your wages should be."
Reuben told them. "And no blood shedding, either. Instead, let's toss him into this cistern that's way out here in the wilderness. But don't lay a hand on him." (Reuben intended to free Joseph and return him to his father.)
"Feel free to put my own two sons to death," Reuben responded to his father, "if I don't bring him back to you. Trust me I'll bring him back to you."
He replied, "You have suggested your own punishment! The one who has it will become my slave, but the rest of you will go free."
Naphtali is a doe set freethat bears beautiful fawns.
And the king of Egypt saith unto them, 'Why, Moses and Aaron, do ye free the people from its works? go to your burdens.'
“Therefore tell the Israelites: I am Yahweh, and I will deliver you from the forced labor of the Egyptians and free you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment.
If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
“If a man sells his daughter as a female slave, she is not to go free as the male slaves do.
If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.
And if he do not these three unto her, then shall she go out free without money.
And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
"If an ox gores a man or woman so that they die, the ox is certainly to be stoned and its flesh may not be eaten, but the owner of the ox is free from liability.
Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.
Having mercy on thousands, overlooking evil and wrongdoing and sin; he will not let wrongdoers go free, but will send punishment on children for the sins of their fathers, and on their children's children to the third and fourth generation.
And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.
He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.
And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.
However, he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”
In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.
And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin.
And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.
And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.
And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it;
And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;
And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.
For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord.
And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people.
For the life of the flesh is in its blood; and I have given it to you on the altar to take away your sin: for it is the blood which makes free from sin because of the life in it.
And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage.
An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath.
In addition to the Sabbaths of the Lord, and in addition to the things you give and the oaths you make and the free offerings to the Lord
And let this fiftieth year be kept holy, and say publicly that everyone in the land is free from debt: it is the Jubilee, and every man may go back to his heritage and to his family.
But if he is unable to redeem it, it shall remain in the buyer's possession until the Year of Jubilee, when it shall be set free and he may return to it.
And if it is not redeemed within a full year, then the house that is in the fortified city shall be made sure, permanently and without limitations, for him who bought it, throughout his generations. It shall not go free in the Year of Jubilee.
But the houses of the unwalled villages shall be counted with the fields of the country. They may be redeemed, and they shall go free in the Year of Jubilee.
But if a house is not redeemed by a Levite, the sold house in the city they possess shall go free in the Year of Jubilee, for the houses in the Levite cities are their ancestral possession among the Israelites.
but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.
After he has given himself he has the right to be made free, for a price, by one of his brothers,
Or his father's brother, or the son of his father's brother, or any near relation; or if he gets money, he may make himself free.
And if there is only a short time, he will take account of it with his master, and in relation to the number of years he will give back the price of making him free.
If he isn't redeemed by these, then he is to be set free in the year of jubilee he and his children with him
I am the Lord your God, Who brought you forth out of the land of Egypt, that you should no more be slaves; and I have broken the bars of your yoke and made you walk erect [as free men].
But the field, when it becomes free at the year of Jubilee, will be holy to the Lord, as a field given under oath: it will be the property of the priest.
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
The husband will be free of guilt, but that woman will bear the consequences of her guilt.”
We remember the free fish we ate in Egypt, along with the cucumbers, melons, leeks, onions, and garlic.
The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.
So the priest will make the people free from sin, and they will have forgiveness; for it was an error, and they have given their offering made by fire to the Lord, and their sin-offering before the Lord, on account of their error:
And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting.
These are the offerings which you are to give to the Lord at your regular feasts, in addition to the offerings for an oath, and the free offerings you give, for your burned offerings and your drink offerings and your peace-offerings.
And we have here an offering for the Lord from what every man took in the war, ornaments of gold, leg-chains and arm-rings, finger-rings, ear-rings, and neck-ornaments, to make our souls free from sin before the Lord.
and the land is subdued before the Lord—afterward you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord.
So do not make the land where you are living unholy: for blood makes the land unholy: and there is no way of making the land free from the blood which has come on it, but only by the death of him who was the cause of it.
But because of his love for you, and in order to keep his oath to your fathers, the Lord took you out with the strength of his hand, making you free from the prison-house and from the hand of Pharaoh, king of Egypt.
And that prophet or that dreamer of dreams is to be put to death; for his words were said with the purpose of turning you away from the Lord your God, who took you out of the land of Egypt and made you free from the prison-house; and of forcing you out of the way in which the Lord your God has given you orders to go. So you are to put away the evil from among you.
And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
And when thou sendest him out free from thee, thou shalt not let him go away empty:
And keep in mind that you yourself were a servant in the land of Egypt, and the Lord your God made you free: so I give you this order today.
It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
Have mercy, O Lord, on your people Israel whom you have made free, and take away from your people the crime of a death without cause. Then they will no longer be responsible for the man's death.
And if you have no delight in her, then you shall let her go absolutely free. You shall not sell her at all for money; you shall not deal with her as a slave or a servant, because you have humbled her.
You may take the young for yourself, but be sure to let the mother go free, so that you may prosper and live long.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
But keep in mind that you were a servant in the land of Egypt, and the Lord your God made you free: for this is why I give you orders to do this.
The Lord will indeed vindicate His peopleand have compassion on His servantswhen He sees that their strength is goneand no one is left—slave or free.
See now, I myself am he; there is no other god but me: giver of death and life, wounding and making well: and no one has power to make you free from my hand.
The men said to her, “We will be free from this oath you made us swear,
It shall come about that anyone who goes out of the doors of your house into the street, his blood shall be on his own head, and we shall be free; but anyone who is with you in the house, his blood shall be on our head if a hand is laid on him.
And if you report our mission, we are free from the oath you made us swear.”
Joshua conquered the whole land, just as the Lord had promised Moses, and he assigned Israel their tribal portions. Then the land was free of war.
(Hebron used to be called Kiriath Arba. Arba was a famous Anakite.) Then the land was free of war.
So he showed them the entrance to the city, and they struck the city with the edge of the sword, but they let the man and all his family go free.
(For my father made war for you, and put his life in danger, and made you free from the hands of Midian;
Then she cried, “Samson, the Philistines are here!” When he awoke from his sleep, he said, “I will escape as I did before and shake myself free.” But he did not know that the Lord had left him.
And the towns which the Philistines had taken were given back to Israel, from Ekron to Gath, and all the country round them Israel made free from the power of the Philistines. And there was peace between Israel and the Amorites.
And he said to the children of Israel, The Lord, the God of Israel, has said, I took Israel out of Egypt, and made you free from the hands of the Egyptians and from all the kingdoms which kept you down:
Therefore Saul said to the Lord, the God of Israel, Give a perfect lot and show the right. And Saul and Jonathan were taken [by lot], but the other men went free.
And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.
And so, as your life was dear to me today, may my life be dear to the Lord, and may he make me free from all my troubles.
Your hands were free, your feet were not chained: like the downfall of a man before evil men, so was your fall. And the weeping of the people over him went on again.
And through all the tribes of Israel the people were having arguments, saying, The king made us safe from the hands of those who were against us and made us free from the hands of the Philistines; and now he has gone in flight from the land, because of Absalom.
And David made a song to the Lord in these words, on the day when the Lord made him free from the hands of all his haters, and from the hand of Saul:
He made me free from my strong hater, from those who were against me, because they were stronger than I.
God is my strong Fortress; He guides the blameless in His way and sets him free.
You have made me free from the fightings of my people; you have made me the head of the nations: a people of whom I had no knowledge will be my servants.
He makes me free from my haters: I am lifted up over those who come up against me: you have made me free from the violent man.
But do not let him be free from punishment, for you are a wise man; and it will be clear to you what you have to do with him; see that his white head goes down to the underworld in blood.
Because of all this, I am about to bring disaster on the house of Jeroboam:I will eliminate all of Jeroboam’s males,both slave and free, in Israel;I will sweep away the house of Jeroboamas one sweeps away dung until it is all gone!
Then King Asa proclaimed among all of Israel that there was no one free from obligation, so they carried the stones of Ramah and its wood with which Baasha had built, and King Asa rebuilt Geba in Benjamin with them, and the Mizpah.
He told the king, "This is what the LORD says: "Because you let the man whom I had dedicated to destruction go free, therefore your life is to be forfeited for his life, and your people for his people.'"
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