'Goods' in the Bible

The four kings took all the goods of Sodom and Gomorrah and all their food and went on.

He brought back all the goods and also his relative Lot and his goods, as well as the women and the other people.

The servant took 10 of his master’s camels and departed with all kinds of his master’s goods in hand. Then he set out for Nahor’s town Aram-naharaim.

In the top basket were all sorts of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.

Also purify everything: garments, leather goods, things made of goat hair, and every article of wood.”

Just then David’s soldiers and Joab returned from a raid and brought a large amount of plundered goods with them. Abner was not with David in Hebron because David had dismissed him, and he had gone in peace.

Hazael went to meet Elisha, taking with him a gift: 40 camel-loads of all kinds of goods from Damascus. When he came and stood before him, he said, “Your son, Ben-hadad king of Aram, has sent me to ask you, ‘Will I recover from this sickness?’”

Then Jehoshaphat and his people went to gather the plunder. They found among them an abundance of goods on the bodies and valuable items. So they stripped them until nobody could carry any more. They were gathering the plunder for three days because there was so much.

Let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem.”

All their neighbors supported them with silver articles, gold, goods, livestock, and valuables, in addition to all that was given as a freewill offering.

At that time I saw people in Judah treading wine presses on the Sabbath. They were also bringing in stores of grain and loading them on donkeys, along with wine, grapes, and figs. All kinds of goods were being brought to Jerusalem on the Sabbath day. So I warned them against selling food on that day.

When shadows began to fall on the gates of Jerusalem just before the Sabbath, I gave orders that the gates be closed and not opened until after the Sabbath. I posted some of my men at the gates, so that no goods could enter during the Sabbath day.

Once or twice the merchants and those who sell all kinds of goods camped outside Jerusalem,

The elders of Gebal and its wise menwere within you, repairing your leaks.All the ships of the sea and their sailorscame to you to barter for your goods.

Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your goods.

Judah and the land of Israel were your merchants. They exchanged wheat from Minnith, meal, honey, oil, and balm, for your goods.

Vedan and Javan from Uzal dealt in your merchandise; wrought iron, cassia, and aromatic cane were exchanged for your goods.

Ships of Tarshish were the carriers for your goods.So you became full and heavily loadedin the heart of the sea.

Your wealth, merchandise, and goods,your sailors and captains,those who repair your leaks,those who barter for your goods,and all the warriors within you,with all the other people on board,sink into the heart of the seaon the day of your downfall.

When your merchandise was unloaded from the seas,you satisfied many peoples.You enriched the kings of the earthwith your abundant wealth and goods.

Now you are shattered by the seain the depths of the waters;your goods and the people within youhave gone down.

Won’t all of these take up a taunt against him,with mockery and riddles about him?They will say:Woe to him who amasses what is not his—how much longer?—and loads himself with goods taken in pledge.

and would not permit anyone to carry goods through the temple complex.

I will do this,’ he said. ‘I’ll tear down my barns and build bigger ones and store all my grain and my goods there.

Then I’ll say to myself, “You have many goods stored up for many years. Take it easy; eat, drink, and enjoy yourself.”’

And if I donate all my goods to feed the poor,and if I give my body in order to boastbut do not have love, I gain nothing.

The one who is taught the message must share all his good things with the teacher.

If anyone has this world’s goods and sees his brother in need but closes his eyes to his need—how can God’s love reside in him?