199 occurrences

'Goods' in the Bible

And Abram took Sarai, his wife, and Lot, his brother's son, and all their goods and the servants which they had got in Haran, and they went out to go to the land of Canaan.

And the four kings took all the goods and food from Sodom and Gomorrah and went on their way.

And in addition they took Lot, Abram's brother's son, who was living in Sodom, and all his goods.

And he got back all the goods, and Lot, his brother's son, with his goods and the women and the people.

And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.

And the king of Sodom said to Abram, Give me the prisoners and take the goods for yourself.

Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

Now that you have made search through all my goods, what have you seen which is yours? Make it clear now before my people and your people, so that they may be judges between us.

Then he put up his tent there for the night; and from among his goods he took, as an offering for his brother Esau,

Then will not their cattle and their goods and all their beasts be ours? so let us come to an agreement with them so that they may go on living with us.

Esau took his wives and his sons and his daughters, and all the people of his house, and his beasts and his cattle and all his goods which he had got together in the land of Canaan, and went into the land of Seir, away from his brother Jacob.

And Pharaoh said to Joseph, Say to your brothers, Put your goods on your beasts and go back to the land of Canaan;

And take no thought for your goods, for the best of all the land of Egypt is yours.

And they took their cattle and all the goods which they had got in the land of Canaan, and came to Egypt, even Jacob and all his seed:

For every woman will get from her neighbour and from the woman living in her house, ornaments of silver and gold, and clothing; and you will put them on your sons and your daughters; you will take the best of their goods from the Egyptians.

And the Lord had given the people grace in the eyes of the Egyptians so that they gave them whatever was requested. So they took away all their goods from the Egyptians.

Egypt said, I will go after them, I will overtake, I will make division of their goods: my desire will have its way with them; my sword will be uncovered, my hand will send destruction on them.

If a man puts money or goods in the care of his neighbour to keep for him, and it is taken from the man's house, if they get the thief, he will have to make payment of twice the value.

If they do not get the thief, let the master of the house come before the judges and take an oath that he has not put his hand on his neighbour's goods.

If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it.

Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance,

And in the business of trading goods for money, do no wrong to one another.

Let your exchange of goods with your neighbours have relation to the number of years after the year of Jubilee, and the number of times the earth has given her produce.

Take no interest from him, in money or in goods, but have the fear of your God before you, and let your brother make a living among you.

And the earth, opening her mouth, took them in, with their families, and all the men who were joined to Korah, and their goods.

The women of Midian with their little ones the children of Israel took prisoner; and all their cattle and flocks and all their goods they took for themselves;

They went away with the goods they had taken, man and beast.

And the prisoners and the goods and everything they had taken, they took to Moses and Eleazar the priest and the people of Israel, to the tent-circle in the lowlands of Moab by the Jordan at Jericho.

(For every man of the army had taken goods for himself in the war.)

Only the cattle we took for ourselves, with the goods from the towns we had taken.

And there you are to take your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up to the Lord, and the offerings of your oaths, and those which you give freely from the impulse of your hearts, and the first births among your herds and your flocks;

Then there will be a place marked out by the Lord your God as the resting-place for his name, and there you will take all the things which I give you orders to take: your burned offerings and other offerings, and the tenth part of your goods, and the offerings to be lifted up, and the offerings of your oaths which you make to the Lord;

And take all the goods into the middle of its open space, burning the town and all its property with fire as an offering to the Lord your God; it is to be a waste for ever; there is to be no more building there.

Do not take interest from an Israelite on anything, money or food or any other goods, which you let him have

Israel has done wrong, sinning against the agreement which I made with them: they have even taken of the cursed thing; acting falsely like thieves they have put it among their goods.

And you are to do to Ai and its king as you did to Jericho and its king: but their goods and their cattle you may take for yourselves: let a secret force be stationed to make a surprise attack on the town from the back.

But the cattle and the goods from that town, Israel took for themselves, as the Lord had given orders to Joshua.

And all the goods taken from these towns, and their cattle, the children of Israel kept for themselves; but every man they put to death without mercy, till their destruction was complete, and there was no one living.

And said to them, Go back with much wealth to your tents, and with very much cattle, with silver and gold and brass and iron, and with a very great store of clothing; give your brothers a part of the goods taken in the war.

Are they not getting, are they not parting the goods among them: a young girl or two to every man; and to Sisera robes of coloured needlework, worked in fair colours on this side and on that, for the neck of the queen?

And the townsmen of Shechem put secret watchers on the tops of the mountains, and they made attacks on all who went by on the road and took their goods; and word of this came to Abimelech.

So they went on their way again, putting the little ones and the oxen and the goods in front of them.

So they put another question to the Lord, Is the man present here? And the answer of the Lord was, He is keeping himself from view among the goods.

How much more if the people had freely taken their food from the goods of those who were fighting against them! would there not have been much greater destruction among the Philistines?

And rushing at the goods taken in the fight, the people took oxen and sheep and young oxen, and put them to death there on the earth, and had a meal, taking the flesh with the blood in it.

Why then did you not do the orders of the Lord, but by violently taking their goods did evil in the eyes of the Lord?

But the people took some of their goods, sheep and oxen, the chief of the things which were put to the curse, to make an offering of them to the Lord your God in Gilgal.

Then the children of Israel came back from going after the Philistines, and took their goods from the tents.

And David said to his men, Put on your swords, every one of you. And every man put on his sword; and David did the same; and about four hundred men went up with David, and two hundred kept watch over their goods.

Now David had said, What was the use of my taking care of this man's goods in the waste land, so that there was no loss of anything which was his? he has only given me back evil for good.

And when he had taken him down, they saw them all, seated about on all sides, feasting and drinking among all the mass of goods which they had taken from the land of the Philistines and the land of Judah.

There was no loss of anything, small or great, sons or daughters or goods or anything which they had taken away: David got it all back.

Then the bad and good-for-nothing men among those who went with David said, Because they did not go with us, we will give them nothing of the goods which we have got back, but only to every man his wife and children, so that he may take them and go.

Who is going to give any attention to you in this question? for an equal part will be given to him who went to the fight and to him who was waiting by the goods: they are all to have the same.

And when David came to Ziklag, he sent some of the goods to the responsible men of Judah, and to his friends, saying, Here is an offering for you from the goods of those who were fighting against the Lord;

Now on the day after, when the Philistines came to take their goods from the dead, they saw Saul and his three sons dead on the earth in Mount Gilboa.

Now the servants of David and Joab had been out attacking a band of armed men, and they came back with a great store of goods taken in the fight: but Abner was no longer in Hebron with David, for he had sent him away and he had gone in peace.

The nations of Edom and Moab, and the children of Ammon and the Philistines and the Amalekites and the goods he had taken from Hadadezer, the son of Rehob, king of Zobah.

And he took the crown of Milcom from his head; the weight of it was a talent of gold, and in it were stones of great price; and it was put on David's head. And he took a great store of goods from the town.

He was with David and went on fighting the Philistines till his hand became tired and stiff from gripping his sword: and that day the Lord gave a great salvation, and the people came back after him only to take the goods of the Philistines.

Then they said, This is blood: it is clear that destruction has come on the kings; they have been fighting one another: now come, Moab, let us take their goods.

So they got up and went in flight, in the half light, without their tents or their horses or their asses or any of their goods; they went in flight, fearing for their lives.

And when those lepers came to the outer line of tents, they went into one tent, and had food and drink, and took from it silver and gold and clothing, which they put in a secret place; then they came back and went into another tent from which they took more goods, which they put away in a secret place.

Then the people went out and took the goods from the tents of the Aramaeans. So a measure of good meal was to be had for the price of a shekel, and two measures of barley for a shekel, as the Lord had said.

And I will put away from me the rest of my heritage, and give them up into the hands of their haters, who will take their property and their goods for themselves;

And he took away all the stored wealth of the Lord's house, and the goods from the king's store-house, cutting up all the gold vessels which Solomon, king of Israel, had made in the house of the Lord, as the Lord had said.

Now the day after, when the Philistines came to take their goods from the dead, they saw Saul and his sons dead in Mount Gilboa.

And David took the crown of Milcom from off his head; its weight was a talent of gold and it had stones of great price in it; and it was put on David's head, and he took a great store of goods from the town.

From the goods taken in war, they gave, as a holy offering, materials for the building of the house of the Lord.

And David got together at Jerusalem all the rulers of Israel, the chiefs of the tribes and the captains of the divisions waiting on the king in turn, and the captains of thousands and the captains of hundreds and the controllers of all the goods and property of the king and his sons, with the unsexed servants and the great men of war.

And Asa and the people who were with him went after them as far as Gerar; and so great was the destruction among the Ethiopians that they were not able to get their army together again, for they were broken before the Lord and before his army; and they took away a great amount of their goods.

And they overcame all the towns round Gerar, because the Lord sent fear on them; and they took away their goods from the towns, for there were stores of wealth in them.

And when Jehoshaphat and his people came to take their goods from them, they saw beasts in great numbers, and wealth and clothing and things of value, more than they were able to take away; all this they took for themselves, and they were three days getting it away, there was so much.

And they came up against Judah, forcing a way into it, and took away all the goods in the king's house, as well as his sons and his wives; so that he had no son but only Jehoahaz, the youngest.

Now in the spring, the army of the Aramaeans came up against him; they came against Judah and Jerusalem, putting to death all the great men of the people and sending all the goods they took from them to the king of Damascus.

But the men of the band which Amaziah sent back and did not take with him to the fight, made attacks on the towns of Judah from Samaria to Beth-horon, putting to death three thousand of their people and taking away a great store of their goods.

And the children of Israel took away as prisoners from their brothers, two hundred thousand, women and sons and daughters, and a great store of their goods, and took them to Samaria.

So the armed men gave up the prisoners and the goods they had taken to the heads and the meeting of the people.

And those men who have been named went up and took the prisoners, clothing those among them who were uncovered, with things from the goods which had been taken in the war, and putting robes on them and shoes on their feet; and they gave them food and drink and oil for their bodies, and seating all the feeble among them on asses, they took them to Jericho, the town of palm-trees, to their people, and then went back to Samaria.

And when Hezekiah and the rulers came and saw all the store of goods, they gave praise to the Lord and to his people Israel.

Then Hezekiah put questions to the priests and Levites about the store of goods.

And as for the sons of Aaron, the priests, living in the country on the outskirts of their towns, every different town there were men, marked out by name, to give their part of the goods to all the males among the priests, and to all who were listed among the Levites.

And whoever there may be of the rest of Israel, living in any place, let the men of that place give him help with offerings of silver and gold and goods and beasts, in addition to the offering freely given for the house of God in Jerusalem.

And all their neighbours gave them help with offerings of vessels of silver and gold and goods and beasts and things of great value, in addition to what was freely offered.

The king may be certain that when the building of this town and its walls is complete, they will give no tax or payment in goods or forced payments, and in the end it will be a cause of loss to the kings.

Further, there have been great kings in Jerusalem, ruling over all the country across the river, to whom they gave taxes and payments in goods and forced payments.

In addition, we make it clear to you, that it will be against the law to put any tax or payment in goods or forced payment on any of the priests or Levites, the music-makers, door-keepers, Nethinim, or any servants of this house of God.

And if anyone does not keep the law of your God and the law of the king, take care that punishment is given to him, by death or by driving him from his country or by taking away his goods or by putting him in prison.

From the days of our fathers till this day we have been great sinners; and for our sins, we and our kings and our priests have been given up into the hands of the kings of the lands, to the sword and to prison and to loss of goods and to shame of face, as it is this day.

And that if anyone did not come before three days were past, as ordered by the rulers and the responsible men, all his goods would be put under the curse, and he himself would be cut off from the meeting of the people who had come back.

And if the peoples of the lands come to do trade in goods or food on the Sabbath day, that we would do no trade with them on the Sabbath or on a holy day: and that in the seventh year we would take no payment from any debtor.

In those days, I saw in Judah some who were crushing grapes on the Sabbath, and getting in grain and putting it on asses; as well as wine and grapes and figs and all sorts of goods which they took into Jerusalem on the Sabbath day: and I gave witness against them on the day when they were marketing food.

And there were men of Tyre there, who came with fish and all sorts of goods, trading with the children of Judah and in Jerusalem on the Sabbath.

So the traders in all sorts of goods took their night's rest outside Jerusalem once or twice.

And letters were sent by the runners into every division of the kingdom ordering the death and destruction of all Jews, young and old, little children and women, on the same day, even the thirteenth day of the twelfth month, the month Adar, and the taking of all their goods by force.

In these letters the king gave authority to the Jews in every town to come together and make a fight for their lives, and to send death and destruction on the power of any people in any part of the kingdom attacking them or their children or their women, and to take their goods from them by force,

The ten sons of Haman the son of Hammedatha, the hater of the Jews; but they put not a hand on any of their goods.

For the Jews who were in Shushan came together again on the fourteenth day of the month Adar and put to death three hundred men in Shushan; but they put not a hand on their goods.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
G18
ἀγαθός 
Agathos 
Usage: 70

εὐδοκία 
Eudokia 
good pleasure , good will , seem good 9 , desire
Usage: 7

טוּב 
Tuwb 
Usage: 32

תּאר 
To'ar 
Usage: 15

εὐδοκέω 
Eudokeo 
Usage: 20

θαρσέω 
Tharseo 
be of good cheer , be of good comfort
Usage: 1

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

אדּיר 
'addiyr 
Usage: 27

אדר 
'eder 
Usage: 2

אדּרת 
'addereth 
Usage: 12

און 
'own 
Usage: 12

אזן 
'azan 
Usage: 0

אל 
'el 
Usage: 114

גּמל 
Gamal 
Usage: 37

הדר 
Hadar 
Usage: 30

הוד 
Howd 
Usage: 24

חמדּה 
Chemdah 
Usage: 16

חסד 
Checed 
Usage: 247

חסיד 
Chaciyd 
Usage: 32

טב 
Tab (Aramaic), 
Usage: 2

טוב 
Towb 
Usage: 31

טוב 
Towb 
Usage: 553

יטב 
Yatab 
Usage: 115

יטב 
Y@tab (Aramaic) 
Usage: 1

יעל 
Ya`al 
Usage: 23

ישׁר 
Yashar 
Usage: 26

כּשׁרון 
Kishrown 
Usage: 3

מאד 
M@`od 
Usage: 300

מחמד 
Machmad 
Usage: 12

מלאכה 
M@la'kah 
Usage: 167

נכס 
N@kac (Aramaic) 
Usage: 2

עד עוד 
`owd 
Usage: 483

פּאר 
P@'er 
Usage: 7

צבי 
Ts@biy 
Usage: 32

צלח צלח 
Tsalach 
Usage: 66

קנין 
Qinyan 
substance , of...getting , goods , riches , with
Usage: 10

רחק 
Rachaq 
...far , ...off , ...away , remove , good way
Usage: 57

רכשׁ רכוּשׁ 
R@kuwsh 
Usage: 28

רנן 
Renen 
Usage: 1

שׁלם 
Shalam 
Usage: 116

שׁפר 
Sh@phar (Aramaic) 
Usage: 3

שׁפר 
Shepher 
Usage: 1

תּחבּוּלה תּחבּלה 
Tachbulah 
Usage: 6

G14
ἀγαθοεργέω 
Agathoergeo 
do good
Usage: 1

G15
ἀγαθοποιέω 
Agathopoieo 
do good , well doing , do well
Usage: 6

G19
ἀγαθωσύνη 
Agathosune 
Usage: 4

ἀξιόω 
Axioo 
Usage: 7

ἀρχαῖος 
Archaios 
old , of old time , a good while ago
Usage: 9

βίος 
Bios 
Usage: 6

δοκέω 
Dokeo 
Usage: 45

εὖ 
Eu 
Usage: 2

εὐαγγελίζω 
Euaggelizo 
Usage: 50

εὐεργεσία 
Euergesia 
Usage: 2

εὐεργετέω 
Euergeteo 
Usage: 1

εὐθυμέω 
Euthumeo 
be of good cheer , be merry
Usage: 3

εὔθυμος 
Euthumos 
Usage: 2

εὔνοια 
Eunoia 
benevolence , good will
Usage: 2

εὐποιΐ́α 
Eupoiia 
to do good
Usage: 1

εὐφημία 
Euphemia 
Usage: 1

εὔφημος 
Euphemos 
Usage: 1

εὐψυχέω 
Eupsucheo 
be of good comfort
Usage: 1

καλλιέλαιος 
Kallielaios 
Usage: 1

καλός 
Kalos 
Usage: 62

καλῶς 
Kalos 
well , good , full well , .
Usage: 26

κόσμιος 
Kosmios 
Usage: 2

λαμπρός 
Lampros 
Usage: 8

μακράν 
Makran 
Usage: 7

μαρτυρέω 
Martureo 
Usage: 58

οὐσία 
Ousia 
Usage: 0

πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

σκεῦος 
Skeuos 
Usage: 17

σός 
Sos 
Usage: 10

συμφέρω 
Sumphero 
Usage: 13

ὕπαρξις 
Huparxis 
Usage: 2

ὑπάρχοντα 
Huparchonta 
Usage: 5

φιλάγαθος 
Philagathos 
Usage: 1

χρηστολογία 
Chrestologia 
Usage: 1

χρηστός 
Chrestos 
Usage: 4

χρηστότης 
Chrestotes 
Usage: 10

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain